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    Is the Movie ‘Wicked Really an Anti-Authoritarian Musical?

    I first saw “Wicked” in 2003, when I was 22 and studying musical theater writing at N.Y.U. As a nascent musical theater writer, I was impressed by its craftsmanship and unusual premise: that the cackling, green-faced Wicked Witch of the West most of us know from the 1939 film has a name: Elphaba Thropp.We also learn that she is not wicked at all. That’s just propaganda spread by Elphaba’s enemies because she stood up for the rights of the enchanted land’s talking animals, whom the not-so-wonderful Wizard of Oz had oppressed. At the time, the plot and its modern sensibility read very simply to me as a quirky, catchy musical fairy-tale soap opera subversion of a beloved classic.It was only in the intervening years that I learned that “Wicked” was intended to have real world political resonance. With the election of President Trump to a second term, and the release of the first of its two parts as a film, “Wicked” has blossomed into what the director and producer Adam McKay recently described online as “one of the most radical big studio Hollywood movies ever made.” It is now feminist, queer and antifascist. I’ve even seen it suggested, however unseriously, that releasing the film before the 2024 election might have helped Kamala Harris win the presidency. “Wicked: Part One” is up for 10 Academy Awards on Sunday. If it wins Best Picture, I can only imagine that will be a signal to some on the liberal left that the roundly defeated Trump “resistance” is not so dead after all, and that the time has come to levitate on their brooms and take to the Western skies for battle in the 2026 midterms and beyond.But are assertions like this reading too much into this film? Does Elphaba have anything at all to do with this or any political moment in America? Or are we engaging in what I call progressive magical thinking — a mode of reasoning that takes existing texts and then tries to reclaim or reimagine them for the purpose of imbuing them with socially correct attitudes or critiques? As a musical and a film, “Wicked” falls squarely in the middle of this trend that has been exacerbated over time and by the internet’s obsession with current events and “timeliness.”But the inclusion of these references and themes does not paint a convincing portrait of any real-world political parallels in either 2003 (when “Wicked” opened on Broadway) or today.As one example, progressive magical thinking makes it reasonable to suggest that because of the fact that L. Frank Baum, the writer of the 1900 novel “The Wonderful Wizard of Oz,” upon which all of this is loosely based, had undeniably racist attitudes toward Native Americans, his judgment might have been too compromised to compassionately portray the true character of the Wicked Witch (a character he created), and thus, like child protective services, Gregory Maguire, who wrote the novel that the musical is based on, and later Stephen Schwartz, its composer, and Winnie Holzman, who wrote the musical’s book, rightly took custody of Mr. Baum’s abused child with their revisions. But if Mr. Baum’s racism is so objectionable, isn’t any attempt to reimagine his work just striking a complicit and corrupt bargain with a bigot?We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Angie Stone, Hip-Hop Pioneer Turned Neo-Soul Singer, Dies at 63

    After having success as a member of the Sequence, an early female rap group, she re-emerged in the 1990s as a practitioner of sultry, laid-back R&B.Angie Stone, a hip-hop pioneer in the late 1970s with the Sequence, one of the first all-female rap groups, who later switched gears as a solo R&B star with hits like “No More Rain (In This Cloud)” and “Wish I Didn’t Miss You,” died on Saturday in Montgomery, Ala. She was 63.Her agent, Deborah Champagne, said she died in a hospital after being involved in a car crash following a performance.Alongside musicians like Erykah Badu, Macy Gray and Lauryn Hill, Ms. Stone was part of the neo-soul movement of the late 1990s and 2000s, which blended traditional soul with contemporary R&B, pop and jazz fusion. Her first album, “Black Diamond” (1999), was certified gold, as was her sophomore effort, “Mahogany Soul” (2001).A prolific songwriter with a sultry alto voice, Ms. Stone specialized in songs that combined laid-back tempos with layered instrumentation and vocals.“Angie Stone will stand proud alongside Lauryn Hill as a songwriter, producer and singer with all the props in place to become a grande dame of the R&B world in the next decade,” Billboard magazine wrote in 1999.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Dakar 2000’ Review: Which One Is the Liar?

    In Rajiv Joseph’s two-hander, a couple of Americans in Senegal twist, deflect, massage, stretch and maybe even tell the truth.We can’t say we weren’t warned. Boubs, the narrator of Rajiv Joseph’s new play, kicks off the show by informing the audience that “all of it is true. Or most of it, anyway.”That “most of it” does a lot of work in “Dakar 2000,” which just opened at Manhattan Theater Club. But while ambiguity and uncertainty have long been great fertilizers for storytelling, Joseph’s two-hander about a couple of Americans in Senegal remains strangely uninvolving.Some of the things Boubs (Abubakr Ali), a Peace Corps volunteer, tells the State Department employee Dina (Mia Barron, from “The Coast Starlight” and “Hurricane Diane”) may well be fabrications. Over the course of her friendly but insistent interrogation of Boubs, who was involved in a truck accident, we begin to suspect that Dina is no slouch, either, at fudging the facts.“You’re a good liar!” she tells Boubs at one point. “I don’t begrudge that skill set.”It’s a useful one for playwrights, too. Mining his own history, Joseph (“Bengal Tiger at the Baghdad Zoo,” “King James”) did go on a Peace Corps mission in Senegal after college, an experience he credits as instrumental in his becoming a writer. It’s unclear whether, as happens to this play’s hero, Joseph was ever asked to possibly fingerprint an alleged terrorist who was passed out, or maybe dead, in his hotel room. Has Joseph been the Le Carré of the Rialto all these years?But while the possibility of exciting action always hovers on the periphery, May Adrales’s low-energy production is bereft of any tension. That is an achievement of some kind for a show dealing with covert operations, and one in which a character is traumatized (or claims to be) by the 1998 bombing of the United States embassy in Tanzania.“Dakar 2000” begins promisingly as Dina grills Boubs about his accident, then starts making demands. It’s fun to watch her run rings around him, and Joseph and the cast keep the action moving as we ponder what Dina really wants, and whether Boubs is a useful idiot, a cunning faux-naïf, an idealistic young man, or all of the above. That Dina appears to be haunted by apocalyptic feelings — the play takes place during the chaotic, unsettled final lead-up to Y2K, when the world felt as if it was built on shifting sands — should make the stakes even weightier.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Grangeville’ Review: Am I My Half Brother’s Keeper?

    A story as old as Cain and Abel gets filtered through cellphone and video confrontations in Samuel D. Hunter’s bleak two-hander.“I don’t know why we have to do this over the phone,” says Arnold, speaking from Rotterdam to his estranged half brother, Jerry, in Idaho.That’s how I felt too, at least during the first half of Samuel D. Hunter’s “Grangeville,” a bleak two-hander named for the men’s hometown. Most of what happens happens at a distance of thousands of miles — and feels like it.The distance might have been mitigated if Arnold (Brian J. Smith) and Jerry (Paul Sparks) weren’t for the most part kept at opposite sides of a dim, featureless stage in Jack Serio’s halting production for Signature Theater. Until late in the play, the set, by the design collective dots, consists only of black walls and a janky trailer door, signifying the characters’ fractured, unsheltered childhoods. The interiorized sound (by Christopher Darbassie) and crepuscular lighting (by Stacey Derosier) lend many scenes the flat affect of a radio play.But it’s also a problem that Hunter, often brilliant with banality, has buried the characters’ Cain-and-Abel subtext so shallowly beneath repetitive and not entirely credible discussions of their dying mother’s finances. Jerry, an RV salesman and only about 50, cannot figure out how to access her bank accounts online, let alone keep ahead of her bills and reimbursements. Arnold, a decade younger and having fled the family long since, resents being pulled back by end-of-life math. He might as well ask — though it would not be Hunter’s style — “Am I my brother’s bookkeeper?”Yet an ancient fraternal struggle, like those in plays by Arthur Miller, Sam Shepard and Suzan-Lori Parks — and in the Bible — is what “Grangeville,” which opened on Monday, means to dramatize. Between discussions of prognoses and powers of attorney, we learn in the opening scenes how both men were brutalized by their mother’s violent husbands and her failure to offer protection. (She was often absent on benders.) Predictably enough, Jerry turned into a brutalizer too, in an effort, he now explains feebly, to help the sensitive and proto-gay Arnold survive.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Luke Thallon Rides the Stormy Seas in a Maritime ‘Hamlet’

    Luke Thallon expertly blends sincerity and neediness as the embattled prince in the Royal Shakespeare Company’s latest production.In the Royal Shakespeare Company’s new “Hamlet,” the Danish royal court is all at sea — quite literally.The set is a ship’s deck that tilts and creaks ominously while a screen plays eerily textured footage of a roiling ocean. At several points, the action pauses and an ensemble of actors in Edwardian dress scatters around the deck in panic, wearing Titanic-style life vests that foreshadow the play’s catastrophic climax.It is a risky move to evoke a sinking ship: If the play falls short, the wisecracks practically write themselves. But this “Hamlet” — directed by Rupert Goold and running at the Royal Shakespeare Theater in Stratford-upon-Avon through March 29 — proves seaworthy, thanks in large part to Luke Thallon’s psychologically absorbing turn as the embattled prince. Already grieving for his father and sickened by the recent remarriage of his mother, Queen Gertrude (Nancy Carroll) to his uncle Claudius (Jared Harris), Hamlet learns that Claudius had in fact murdered his father, and he is therefore duty bound to exact revenge.This is always a lot for anyone to take in, and Thallon — a rising star with recent stage credits in “Patriots” and “Leopoldstadt” — portrays Hamlet’s anguish with a vulnerable, semi-abstracted candor. He delivers his lines in a pensive, haltingly conversational rhythm, as though feeling his way into them; we get the sense of a man continually processing his incredulity at the baroque predicament in which he finds himself.Thallon also uses his body to good effect in a lithe, controlled display of nervous physicality. He is rag-doll-like, dynamic in his despondency. Now and then, he enlists the audience for moral support, throwing us a wry, self-pitying smirk, or striking ironically hammy poses.Jared Harris as Hamlet’s uncle, Claudius.Marc BrennerWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Lynne Marie Stewart, Miss Yvonne on ‘Pee-wee’s Playhouse,’ Dies at 78

    She was the “most beautiful woman in Puppetland” in the 1980s children’s show starring Paul Reubens, and more recently had a recurring role in “It’s Always Sunny in Philadelphia.”Lynne Marie Stewart, who played Pee-wee Herman’s perky, bouffant-wigged neighbor, Miss Yvonne, in the 1980s children’s television series “Pee-wee’s Playhouse” and the sweet, timorous mother of one of the main characters in “It’s Always Sunny in Philadelphia,” died on Friday in Los Angeles. She was 78.The cause of her death, at her sister’s home, was cancer, said her manager, Bette Smith. Her doctors found a tumor shortly after Ms. Stewart finished filming a movie called “The Dink,” a comedy starring Jake Johnson and Ben Stiller, in December, Ms. Smith said.Ms. Stewart played a variety of characters in a career that spanned six decades, and had nearly 150 credits as a screen, stage and voice actress starting in 1971, according to IMDb, the entertainment database.But she was perhaps best known for her role as Miss Yvonne, or the “most beautiful woman in Puppetland,” in “Pee-wee’s Playhouse,” which ran for five seasons on Saturday mornings on CBS.She was a fixture on the show as Pee-wee Herman’s extravagant neighbor with creative hairdos and a chipper personality.With its whimsical and slyly subversive sense of humor, the show swiftly attracted an audience beyond its core demographic of preadolescent children, and Ms. Stewart and other members of its cast embraced its anarchic and surreal spirit of make-believe.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Safe House’ Review: Singing a Song of Loneliness

    Enda Walsh’s formal experiment, at St. Ann’s Warehouse, finds him in pared-back mode.Wearing a meadow-green T-shirt that proclaims her an Irish Princess, Grace dances with a white stuffed bunny that is her confidant. The music is Tchaikovsky’s “Sleeping Beauty” waltz, and it’s a clue to how Grace’s life plays out — not the ballet’s storybook ending, just the tragic parts.In this snippet of a scene near the top of Enda Walsh’s new play “Safe House,” which opened on Thursday at St. Ann’s Warehouse in Brooklyn, the music gets speedier, more intense, all sense of comfort vanishing. Control, too, but that’s hardly a constant for Grace, a homeless young woman with a mind blurred by alcohol. Like Sleeping Beauty after the curse kicks in, she is exiled from a life that looked secure enough from the outside but was treacherous from the start.Fair warning, though: Woven through with songs by Anna Mullarkey that are sung by Kate Gilmore as Grace, Walsh’s Abbey Theater production feels more like a live performance of a concept album than a play. In his plumbing of trauma and abuse — think “The Walworth Farce” or “Medicine,” his most recent play at St. Ann’s — he can have a way of reaching right into your viscera. Not here, unfortunately.In “Safe House,” it is 1996 in rural Galway, and Grace is scrabbling together an existence on the margins. Guzzling box wine, trading her body for money, she plays grim bits of her sepia past on repeat in her head; for us, these are projections upstage or scraps of audio. Long gone though she is from the home she grew up in, which for her was a place of harm, she has not severed every family tie.On the other end of a phone, we hear her father pick up.“I can hear you breathing,” he says, in Irish. “Where are you, Grace?”The set and costume design are by Katie Davenport, while video is by Jack Phelan.Teddy WolffWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Review: In ‘Liberation,’ the Feminist Revolution Will Be Dramatized

    Bess Wohl’s moving new play, about a group of women in 1970s Ohio, explores the power of sisterhood and the limits of motherhood.How much would you give to see your mother again as she was in her prime — which is to say, before she had you?That’s one of the be-careful-what-you-wish-for scenarios that Bess Wohl dramatizes in “Liberation,” her gutting new play about the promise and unfinished business of feminism. All the clenched fists and manifestoes in the world cannot point its second-wave characters, or even their nth-wave daughters, to the sweet spot between love and freedom. Indeed, the play’s warning, if not quite its watch cry, is: “It’s almost impossible to have both.”At any rate, it hasn’t been working for the six women who meet on Thursdays at 6 p.m. on the basketball court of a local rec center in a backwater Ohio town in 1970. There, amid banners celebrating local team championships — boys’ teams only, of course — they try to make of their random sisterhood a lifeboat to survive the revolution they seek. On the agenda: consciousness raising, problem sharing, political action and self-love prompts. Yes, at one session they all get nervously naked.But “Liberation,” which opened on Thursday at the Laura Pels Theater, is neither satire nor agitprop. As directed with cool patience by Whitney White, the better to let its climax sear, and with a cast led by Susannah Flood and Betsy Aidem each at the top of her form, it is gripping and funny and formally daring. In a trick worthy of Escher, and befitting the complexity of the material, it nearly eats the box of its own containment, just as its characters, lacking other emotional sustenance, eat at theirs.The burden of the trick falls mostly on Flood, whose role is a superimposed, asynchronous portrait of at least two women. The main one is Lizzie, a young journalist stuck on the wedding beat at the local paper, with obits thrown in as a sop to her demand for equality. (In a way, the two beats “are the same thing,” she says.) Denying that she is the group’s leader, though she made the fliers and booked the room, she wants a revolution without having to give up anything to get it and while honoring everyone’s contrasting ideologies. History tells us where that approach typically leaves the left.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More