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    The Contradictory Musings of Biden’s Speculator of State

    In the world of both journalism and diplomacy, words often take on a meaning that turns out to be close to the opposite of their official definition in the dictionary.

    In an article published on the day of Russia’s invasion of Ukraine, CBS News summed up journalist Norah O’Donnell’s conversation with the top foreign policy official in the US in these words: “Secretary of State Antony Blinken said it is obvious Russian President Vladimir Putin has goals beyond Ukraine and may have other countries in his sights.”

    Today’s Weekly Devil’s Dictionary definition:

    Obvious:

    Possibly true, maybe even unlikely, but what the speaker hopes people will believe is true

    Contextual note

    With everyone in government and the media speculating about — rather than thinking through — the real reasons behind the Russian assault on Ukraine, CBS News, like most of US legacy media, wants its readers to focus on the most extreme hypothesis. That is the gift any war offers to the media: the possibility of not just imagining but supposing the worst.

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    It works because the idea that Vladimir Putin has designs that go beyond Ukraine is certainly credible. But it has no basis in fact. In wartime, the media, even more than politicians, will always do their damnedest to damn beyond redemption the party designated as the enemy. One crime is never enough. The public must be encouraged to believe that other, more serious crimes are in the offing. That will incite the audience to return for more.

    The article is about Antony Blinken’s understanding of the conflict, but he never used the word “obvious.” Instead, he speculated out loud about what an evil dictator might be thinking. “He’s made clear,” Blinken asserted without citing evidence, “that he’d like to reconstitute the Soviet empire.” He then shifts to a less extreme interpretation. “Short of that,” Blinken continues, “he’d like to reassert a sphere of influence around neighboring countries that were once part of the Soviet bloc.” And he ends with what is a perfectly reasonable assumption: “And short of that, he’d like to make sure that all of these countries are somehow neutral.”      

    Embed from Getty Images

    Blinken’s contention that Putin’s “made clear” his intention to restore the Soviet empire undoubtedly prompted CBS’ choice of the word “obvious,” which is a bold exaggeration. But Blinken is exaggerating when he claims it’s “clear.” Something is clear if it is visible, with no obstacle that prevents us from seeing it. In this case, clarity would exist if Putin had ever expressed that intention. But that has never happened. So, what Blinken claims to be clear is mere suspicion.

    Blinken cleverly evokes “the Soviet empire” that he is convinced Putin wants to restore. The Soviet Union was a communist dictatorship, the ideological enemy of the United States. But Putin is an oligarchic capitalist who inherited a Russia whose economy was transformed by American consultants after the fall of the Soviet Union. Blinken knows that Americans are horrified by any association with communism and quasi-religiously “believe in” capitalism, even oligarchic capitalism, since the US has produced its own version of that. Blinken’s statement can therefore be read as clever State Department propaganda. He designed it to evoke emotions that are inappropriate to the actual context.

    Things become linguistically more interesting when Blinken goes on to offer a softer reading of Putin’s intention, introduced by “short of that.” He descends the ladder of horror by moving from “empire” to “sphere of influence.” It is far less fear-inspiring, but he continues to evoke the communist threat by alluding to “countries that were once part of the Soviet bloc.” 

    The next step down the ladder, again introduced by “short of that,” reads like a puzzling anti-climax. “And short of that,” Blinken says, “he’d like to make sure that all of these countries are somehow neutral.” Is he suggesting that the neutrality of surrounding nations is the equivalent of reconstituting the Soviet Union? If they are truly neutral, like Switzerland or Finland, they belong to no bloc. Blinken apparently wants the undiscerning listener to assume that being neutral is just a lighter, perhaps less constraining version of being part of a new Soviet empire.

    This kind of speculation based on mental reflexes acquired during the Cold War may seem odd for another reason. Blinken was speaking at the very moment when actual hostilities were breaking out. In the previous weeks, discussions between the two sides had taken place, which meant they could continue. Things changed, of course, at the beginning of last week when Putin declared, “I deem it necessary to make a decision that should have been made a long time ago — to immediately recognize the independence and sovereignty of the Donetsk People’s Republic and the Luhansk People’s Republic.”

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    That statement on February 21 should have created a new sense of urgency in Washington to prevent the worst from happening by precipitating new negotiations. The opposite happened. Russia’s overtures calling for a summit were refused and Blinken’s planned meeting with Russian Foreign Minister Sergey Lavrov was canceled.

    The West and indeed the world were legitimately shocked by Putin’s move. It violated a basic principle of international law and contradicted the terms of the Minsk agreement that looked forward to defining the future autonomy of Donetsk and Luhansk. On that score, Putin was not wrong when he noted that the definition and application of that autonomy should have taken place much earlier, indeed, “a long time ago.”

    What Blinken described corresponds to an imaginary negotiation with Putin, who may have adopted a strategy of beginning with an extreme position by demanding a return to a post-Yalta order in Eastern Europe. Negotiators typically exaggerate at the beginning, proposing what they never expect to achieve, to arrive at something that will be deemed acceptable. It’s called giving ground. Blinken’s first “short of that” anticipates what Putin might do once the extreme position is rejected. His second “short of that” tells us what Blinken imagines Putin’s next concession might be. That takes him to the neutrality hypothesis, which in fact, as everyone knows, was Putin’s red line. 

    If Blinken can imagine that kind of negotiating process, why didn’t he choose to engage in it? The answer lies in his implicit assessment of the idea of neutrality. Neutrality is not an option. It confirms what many suspect: the US adheres to a confrontational model of international relations. It is the George W. Bush doctrine: if you are not with us, you are against us. That applies even to neutral countries.

    The CBS article contains some other interesting curiosities. After explaining exactly what Putin is secretly thinking, at one point, Blinken objects: “I can’t begin to get into his head.” When queried about what the intelligence community has provided to Blinken to justify what he says he thinks is in Putin’s head, he replies, “You don’t need intelligence to tell you that that’s exactly what President Putin wants.” Blinken wants us to believe that he understands everything but knows nothing.

    Historical Note

    Could it be that in this age of social media, where everyone lives comfortably in their silo, we have heard the death knell of even the idea of negotiation, a practice that has been respected in international relations throughout human history? Or is it an effect of historically informed cynicism due to the fact that, in many cases, negotiations have failed to prevent the unthinkable? Everyone remembers Neville Chamberlain’s negotiation with Adolf Hitler in 1938 that seemed to succeed until it became clear that it had failed.

    Or is it just a US phenomenon? Emmanuel Macron of France and Olaf Scholz of Germany made last-minute attempts to negotiate with Vladimir Putin, but they lacked the authority of the US. 

    Embed from Getty Images

    In recent decades, US culture appears to have created a kind of reflex that consists of refusing to enter into dialogue whenever one has the feeling that the other party doesn’t share the same ideas or opinions. This aversion to sitting down and sorting out major problems may be an indirect consequence of the wokeness wars, which inevitably lead to the conclusion that the other side will always be unenlightened and incorrigible. Discussion serves no purpose, especially since those committed to a fixed position live in fear of hearing something that might modulate their enthusiasm.

    Today’s confrontational culture in the US reveals that Americans are now more interested in making a display of their moral indignation at people who look, think or act differently than they are in trying to understand, let alone iron out their differences. In the past, John F. Kennedy and Nikita Khrushchev solved major problems through dialogue. Ronald Reagan and Leonid Brezhnev talked constructively, as did Reagan and Mikhail Gorbachev. And then there was the extraordinary case of Richard Nixon and Mao Zedong.

    We are now in the age of Karens. Even our political leaders have identified with that culture.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Fair Observer Devil’s Dictionary.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Sanctions as America’s Universal Response to Evil (and Anything Else)

    Our regularly updated feature Language and the News will continue in the form of separate articles rather than as a single newsfeed. Click here to read the previous edition.

    We invite readers to join us by submitting their suggestions of words and expressions that deserve exploring, with or without original commentary. To submit a citation from the news and/or provide your own short commentary, send us an email.

    February 25: Appetite

    Is it justified to think that nations have personalities, along with tastes, fears and desires? People do. But can we assume there is an equivalence between the demonstrable inclinations of a national government and the needs, ambitions and predilections of the people in a democracy? It appears ever more obvious that the political class — increasingly perceived as an isolated elite in modern societies — is less representative of and responsive to the people who elect its leaders and officials than to the economic and cultural elite those politicians tend to associate and identify with.

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    In a Los Angeles Times article on the Kremlin’s view of international sanctions, David Pierson and Sam Dean seek to explain how the West has been elaborating an effective strategy designed to counter Russia’s militarily assault on Ukraine. “With no appetite for military confrontation,” they write, “the U.S. and its allies are relying on sweeping economic sanctions to persuade Russian President Vladimir Putin to pull out of Ukraine.”

    Embed from Getty Images

    Most people would find this sentence a reasonable description of the American reaction to events in Eastern Europe. The comforting message is that the West has no interest in war. The damage and suffering caused by this war can be blamed on one government and indeed one man, Vladimir Putin. 

    But does it make any sense to talk of an “appetite” when speaking of the foreign policy of a nation? If the metaphor of a nation’s appetite has any factual foundation in the realm of foreign policy, the history of the United States over at least the past three-quarters of a century reveals an aptitude of American leaders for war in all its forms, which may or may not reflect an appetite or even a craving of its leaders.

    Recent decades have revealed a proclivity of the American political class to toggle between physical warfare itself — which traditionally pitted trained and equipped armies against each other — and economic warfare directed against entire civilian populations. The latter has recently been deemed by political leaders to be more humane, even though it spreads suffering wider and disproportionately affects uncounted masses of people not remotely involved in wartime aggression or any of the practices cited to justify going to war.

    In 1996, when Madeleine Albright, the US ambassador to the UN at the time, was asked about the death of 500,000 Iraqi children due to US sanctions, she said “the price is worth it.” This reflects the kind of political calculus that counts half a million lives not as a tragedy, but as a “price,” something to be evaluated in purely monetary terms. In moral terms, Albright was counting on a form of specious reasoning that says if we haven’t directly sought to kill those children, we bear no responsibility. Their sacrifice is thus of no concern.

    A similar form of reasoning led to the policy privileged at least since Barack Obama’s presidency of seeing drone warfare as humane because it is “clean,” to the extent that it precludes any risk to the “good guys” (ourselves) doing the killing. If only bad people are being killed, war appears to be humane and possibly as fun as playing a video game.

    Embed from Getty Images

    So now The Los Angeles Times wants us to accept the idea that American leaders have “no appetite for military confrontation” in the current Ukraine drama. Apart from the irrelevance of the question of appetite, that idea is contestable for another reason. In this case, it isn’t a question of desire, aptitude, proclivity or even ingrained habit. The unwillingness to mount a military operation is due to the simple fact that the United States has no legal justification for engaging in physical war with Russia, which has not threatened US security or the security of any NATO nation. 

    Invoking the idea of appetite is disingenuous. Had Ukraine achieved its goal of joining NATO, no one doubts that there would have been plenty of appetite, even a devouring hunger, at least on the part of the military-industrial complex in the US, who are nevertheless actively supplying weapons. Any war is good for business, even a war the US is not allowed to engage in directly. This one, which holds the promise of reinforcing NATO thanks to the magnified fear of Russia, already makes good economic sense for the defense industry at home. That stimulates a lot of appetites. And for the past five years, mainstream Democrats have plenty to munch on after doing everything in their power to enforce the belief that Vladimir Putin is Satan incarnate.

    The complementary question The Times authors raise of “relying on sweeping economic sanctions” to wage war is more ambiguous. Sanctions can be, and in this case are very likely to be, a two-edged sword, even if it’s the only sword left in the armory due to the rules surrounding NATO defense. Disturbing the flow of global commerce entails a raft of unintended and often unanalyzed consequences for all parties concerned. 

    What is clear, however, is that US administrations have in recent decades developed not so much an appetite as a craving for applying sanctions in every direction whenever anything displeases them in the behavior of any country in the world. Sanctions have become the essential pheromone of the world’s unique hegemon, intent on leaving its odor in every nook, cranny, crevice or just bare wall of the global economy.

    Why Monitoring Language Is Important

    Language allows people to express thoughts, theories, ideas, experiences and opinions. But even while doing so, it also serves to obscure what is essential for understanding the complex nature of reality. When people use language to hide essential meaning, it is not only because they cynically seek to prevaricate or spread misinformation. It is because they strive to tell the part or the angle of the story that correlates with their needs and interests.

    Unique Insights from 2,500+ Contributors in 90+ Countries

    In the age of social media, many of our institutions and pundits proclaim their intent to root out “misinformation.” But often, in so doing, they are literally seeking to miss information.

    Is there a solution? It will never be perfect, but critical thinking begins by being attentive to two things: the full context of any issue we are trying to understand and the operation of language itself. In our schools, we are taught to read and write, but, unless we bring rhetoric back into the standard curriculum, we are never taught how the power of language to both convey and distort the truth functions. There is a largely unconscious but observable historical reason for that negligence. Teaching establishments and cultural authorities fear the power of linguistic critique may be used against their authority.

    Remember, Fair Observer’s Language and the News seeks to sensitize our readers to the importance of digging deeper when assimilating the wisdom of our authorities, pundits and the media that transmit their knowledge and wisdom.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Beware of Dying Empires, an African Warns

    Our regularly updated feature Language and the News will continue in the form of separate articles rather than as a single newsfeed. Click here to read yesterday’s edition.

    We invite readers to join us by submitting their suggestions of words and expressions that deserve exploring, with or without original commentary. To submit a citation from the news and/or provide your own short commentary, send us an email.

    February 25: Dead Empires

    Perhaps the most lucid commentary on the Ukraine crisis came from the Kenyan ambassador to the United Nations, Martin Kimani. Addressing the UN Security Council earlier this week, Kenya joined the chorus of nations categorically condemning Russia’s violation of Ukraine’s territorial integrity as a prelude to a military assault. But unlike other nations, which have been framing their judgment only in terms of international law, Kimani proposed a measured reflection drawing on a much wider historical perspective than that of disputed territories in Eastern Europe. The experience of African nation-states, “birthed” as he reminds us in the past century, helps to clarify the crisis in Eastern Europe as just one more symptom of a pathology spawned by the Western colonial tradition.

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    The New York Times didn’t bother to mention Kimani’s speech. After all, who cares about Kenya or the historical insight of Africans? The Washington Post offered two minutes of video excerpted from the ambassador’s six-minute speech. It was accompanied by a single sentence of commentary that gives no hint of the substance of his remarks: “Kenyan Ambassador to the U.N. Martin Kimani evoked Kenyan‘s colonial history while rebuking Russia’s move into eastern Ukraine at the U.N. Security Council on Feb. 21.”

    Carlos Mureithi at Quartz Africa penned a fuller commentary that doesn’t quite get Kimani’s real point. He begins by describing the speech as “a scathing condemnation of the Russia–Ukraine crisis, comparing it to colonialism in Africa.” But it was much more than that.

    [embedded content]

    Kimani invited the Security Council to consider how the nation-states we have today were crafted by European colonial masters focused on perpetuating their own interests and indifferent to the needs and even identities of the peoples who lived in those lands and who woke up one morning to find themselves contained within newly drawn national borders. Kimani makes the surprising case for respecting those borders. However arbitrary in their design, they may serve to reign in the ethnic rivalries and tribal tendencies that exist in all regions of the globe, inevitably spawning local conflicts. But even while arguing in favor of the integrity of modern nation-states, he showed little respect for those who drew the borders and even less for the self-interested logic that guided them.

    “We must complete our recovery from the embers of dead empires,” Kimani urges, “in a way that does not plunge us back into new forms of domination and oppression.” The populations on the receiving end of colonial logic know that even dead empires, chopped down to size, can be sources of contamination. They have left a lot of dead wood on the path of their colonial conquests. Not only does dead wood tend to rot, but, if the vestiges of the past are not cleared away, those who must continue to tread on the path frequently risk tripping over it.

    Kimani evokes the specter of “nations that looked ever backward into history with a dangerous nostalgia.” He sees a bright side in the fact that an incoherently drawn map may have helped Africa avoid the worst effects of nostalgia. The real paradox, however, is that his description of dead empires applies to the two still breathing opponents who are facing off in the current struggle: Russia and the United States.

    In an article on the Russia–Ukraine crisis published on Fair Observer in December, Atul Singh and Glenn Carle highlighted Vladimir Putin’s obsession with a form of nostalgic traditionalism. They described it as “a reaction to and rejection of the cosmopolitan, international, modernizing forces of Western liberalism and capitalism.” Though Putin’s wealth is as legendary as it is secret and the Russian president appears to be as greedy as a Jeff Bezos or Elon Musk, he seems possessed by a pathological nostalgia for the enforced order of the Soviet Union and perhaps even for the Tsarist Russia the Bolsheviks overturned a century ago. At the same time, Donald Trump’s campaign to “Make America Great Again” reveals a similar pathology affecting the population of the US. It’s equally a part of President Joe Biden’s political culture. The “back” that appears in Biden’s slogan “America is back” and even in “Build Back Better” confirms that orientation.

    In declining empires, the mindset of a former conqueror remains present even when conquest is no longer possible. Kimani alludes to this when he affirms that Kenya “strongly condemn[s] the trend in the last decades of powerful states, including members of this Security Council, breaching international law with little regard.” He accuses those states of betraying the ideals of the United Nations. “Multilateralism lies on its deathbed tonight,” Kimani intones. “It has been assaulted today as it has been by other powerful states in the recent past.” In other words, Putin is not an isolated case.

    Embed from Getty Images

    Kimani politely names no names. But the message is clear: There is blame to go all around and it is endemic. That is perhaps the saddest aspect of the current crisis. Sad because in wartime situations, the participating actors will always claim to act virtuously and build their propaganda around the idea of pursuing a noble cause. Putin has provocatively — and almost comically — dared to call his military operations a campaign of “demilitarization,” which most people would agree to be a virtuous act. We have already seen Biden call the various severe measures intended to cripple Russia’s economy “totally defensive.”

    Empires assumed to be dead are often still able to breathe and, even with reduced liberty of movement, follow their worst habitual instincts. The two empires that squared off against each other during the Cold War to different degrees are shadows of what they once were. But their embers are still capable of producing a lot of destructive heat.

    Why Monitoring Language Is Important

    Language allows people to express thoughts, theories, ideas, experiences and opinions. But even while doing so, it also serves to obscure what is essential for understanding the complex nature of reality. When people use language to hide essential meaning, it is not only because they cynically seek to prevaricate or spread misinformation. It is because they strive to tell the part or the angle of the story that correlates with their needs and interests.

    In the age of social media, many of our institutions and pundits proclaim their intent to root out “misinformation.” But often, in so doing, they are literally seeking to miss information.

    Is there a solution? It will never be perfect, but critical thinking begins by being attentive to two things: the full context of any issue we are trying to understand and the operation of language itself. In our schools, we are taught to read and write, but, unless we bring rhetoric back into the standard curriculum, we are never taught how the power of language to both convey and distort the truth functions. There is a largely unconscious but observable historical reason for that negligence. Teaching establishments and cultural authorities fear the power of linguistic critique may be used against their authority.

    Remember, Fair Observer’s Language and the News seeks to sensitize our readers to the importance of digging deeper when assimilating the wisdom of our authorities, pundits and the media that transmit their knowledge and wisdom.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Defeat Trump, Now More Than Ever

    The democratic nations of the world are in a global struggle against authoritarianism. That struggle has international fronts — starting with the need to confront, repel and weaken Vladimir Putin.But that struggle also has domestic fronts — the need to defeat the mini-Putins now found across the Western democracies. These are the demagogues who lie with Putinesque brazenness, who shred democratic institutions with Putinesque bravado, who strut the world’s stage with Putin’s amoral schoolboy machismo while pretending to represent all that is traditional and holy.In the United States that, of course, is Donald Trump. This moment of heightened danger and crisis makes it even clearer that the No. 1 domestic priority for all Americans who care about democracy is to make sure Trump never sees the inside of the Oval Office ever again. As democracy is threatened from abroad it can’t also be cannibalized from within.Thinking has to be crystal clear. What are the crucial battlegrounds in the struggle against Trump? He won the White House by winning Michigan, Pennsylvania and Wisconsin with strong support from white voters without a college degree. Joe Biden ousted Trump by winning back those states and carrying the new swing states, Arizona and Georgia.So for the next three years Democrats need to wake up with one overriding political thought: What are we doing to appeal to all working-class voters in those five states? Are we doing anything today that might alienate these voters?Are the Democrats winning the contest for these voters right now? No.At the start of 2021 Democrats had a nine-point advantage when you asked voters to name their party preference. By the end of 2021 Republicans had a five-point advantage. Among swing voters, things are particularly grim. A February 2022 Economist/YouGov survey found that a pathetic 30 percent of independents approve of Biden’s job performance. Working-class voters are turning against Biden. According to a January Pew survey, 54 percent of Americans with graduate degrees approved of Biden’s performance, but only 37 percent of those without any college experience did.Are Democrats thinking clearly about how to win those voters? No.This week two veteran Democratic strategists, William A. Galston and Elaine Kamarck, issued a report for the Progressive Policy Institute arguing that Democrats need to get over at least three delusions.The first Democratic myth is, “People of color think and act alike.” In fact, there have been differences between Hispanics and Black Americans on issues like the economy, foreign policy and policing. Meanwhile working-class people have been moving toward the G.O.P. across racial lines.“Today, the Democrats’ working-class problem isn’t limited to white workers,” the veteran Democratic pollster Stanley Greenberg wrote in The American Prospect. “The party is also losing support from working-class Blacks and Hispanics.”The second Democratic myth is, “Economics trumps culture.” This is the idea that if Democrats can shower working- and middle-class voters with material benefits then that will overwhelm any differences they may have with them on religious, social and cultural issues — on guns, crime and immigration, etc. This crude economic determinism has been rebutted by history time and time again.The third myth is, “A progressive ascendancy is emerging.” The fact is that only 7 percent of the electorate considers itself “very liberal.” I would have thought the Biden economic agenda, which basically consists of handing money to the people who need it most, would be astoundingly popular. It’s popular, but not that popular. I would have thought Americans would scream bloody murder when the expansion of the existing child tax credit expired. They haven’t. Distrust in government is still astoundingly high, undercutting the progressive project at every turn.What do Democrats need to do now? Well, one thing they are really good at. Over the past few years a wide range of thinkers — across the political spectrum — have congregated around a neo-Hamiltonian agenda that stands for the idea that we need to build more things — roads, houses, colleges, green technologies and ports. Democrats need to hammer home this Builders agenda, which would provide good-paying jobs and renew American dynamism.But Democrats also have to do something they’re really bad at: Craft a cultural narrative around the theme of social order. The Democrats have been blamed for fringe ideas like “defund the police” and a zeal for “critical race theory” because the party doesn’t have its own mainstream social and cultural narrative.With war in Europe, crime rising on our streets, disarray at the border, social unraveling in many of our broken communities, perceived ideological unmooring in our schools, moral decay everywhere, Democrats need to tell us which cultural and moral values they stand for that will hold this country together.The authoritarians tell a simple story about how to restore order — it comes from cultural homogeneity and the iron fist of the strongman. Democrats have a harder challenge — to show how order can be woven amid diversity, openness and the full flowering of individuals. But Democrats need to name the moral values and practices that will restore social order.It doesn’t matter how many nice programs you have; people won’t support you if they think your path is the path to chaos.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

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    From Repeated Mistakes to an Unmistakable Message

    Our regularly updated feature Language and the News will continue in the form of separate articles rather than as a single newsfeed. Click here to read yesterday’s edition.

    We invite readers to join us by submitting their suggestions of words and expressions that deserve exploring, with or without original commentary. To submit a citation from the news and/or provide your own short commentary, send us an email.

    February 24: Unmistakable

    Our regular examination of language in the news cycle has been bringing us back to the major international story thus far of 2022. The Russia–Ukraine crisis keeps generating examples of the deliberately twisted and sometimes directly inverted semantics, a trend that will probably continue and perhaps become amplified in the coming weeks and months.

    As a general rule, when politicians claim to be “clear,” the observer can be certain that what they are clear about is at best half the story. Clarity imperceptibly fades into obscurity. It gets worse when the speaker claims that the message is “unmistakable.” Quoted by the New York Times, US President Joe Biden offered a wonderful example of such rhetoric while explaining the measures he is taking to counter Russia’s incursion into Ukraine.

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    “Let me be clear: These are totally defensive moves on our part,” Biden proclaimed. “We have no intention of fighting Russia. We want to send an unmistakable message, though, that the United States, together with our allies, will defend every inch of NATO territory and abide by the commitments we made to NATO.”

    This is the standard mantra in Washington. Economic sanctions are always intended to punish civilian populations in the hope that they will revolt against their government. They should never be thought of as aggressive or offensive, not even partially. Perish the thought. Biden makes that “clear” when he claims they are “totally” defensive, like a soldier in the field raising a shield before his face to deflect an enemy’s arrow. 

    Embed from Getty Images

    As for the “unmistakable message,” it may simply mean that the White House has made so many mistaken guesses in recent weeks about the date of a Russian invasion, it is now necessary to inform people that the latest message, for a change, is not just one more in an endless series of mistakes.

    Biden also called Vladimir Putin’s move “the beginning of a Russian invasion of Ukraine.” For the moment, it is an aggressive incursion into contested Ukrainian territory, but it isn’t an invasion. It can only be deemed the beginning of an invasion if there actually is an invasion that follows from it. There is no question that President Putin’s initiative violates international law, but that alone doesn’t make it a military invasion.

    Biden should know something about what invasions look like. He was, after all, the key Democrat, as chairman of the Senate Foreign Relations Committee, to champion US President George W. Bush’s tragically planned and utterly unjustified invasion of Iraq in 2003, a well-documented episode Biden persistently denied during his election campaign.

    Putin’s move may be a prelude to an invasion, but preludes only become real when the event they are preparing becomes real. The real reason Biden calls it “the beginning of an invasion” is to save face in an attempt to maintain a modicum of credibility regarding his administration’s warnings in recent weeks. He may well be hoping it turns into a Russian invasion just to prove his repeated predictions were somewhat correct.

    Then there’s Biden’s promise to defend “every inch of NATO territory.” Everyone knows Ukraine is not NATO territory. So why offer such a justification? Perhaps Biden’s reason for saying this on record is that, when Republicans and the more bellicose Democrats begin castigating him for failing to support Ukraine militarily, he will be able to use Ukraine’s non-NATO status to defend his policy. At the same time, he is getting the best of both worlds. He may thus safely stand back and watch a bloody proxy war proceed, much as Barack Obama, Donald Trump and Biden have done for the past seven years with Yemen.

    Finally, Biden made the important decision to call off the proposed summit meeting with Putin. At the same time, US Secretary of State Antony Blinken canceled a planned meeting with Russian Foreign Minister Sergey Lavrov that should have taken place on February 24. “Now that we see the invasion is beginning,” Blinken explained, “and Russia has made clear its wholesale rejection of diplomacy, it does not make sense to go forward with that meeting at this time.” 

    Unique Insights from 2,500+ Contributors in 90+ Countries

    That statement on Blinken’s part is literally a “wholesale rejection.” He even used the expression “pretense of diplomacy,” disparaging the very idea of trying to solve the problem rather than let it get worse. Lavrov had made no attempt to scotch the meeting. In its coverage, Reuters added that “Blinken said he was still committed to diplomacy.” Except, apparently, when he’s committed to preventing it from happening. In former times, diplomacy consisted of getting a conversation going whenever a serious problem arose. It certainly did not consist of explaining why there was no need for a dialogue.

    In the light of this new style of diplomacy, historians may now find it an interesting counterfactual exercise to wonder what might have happened during the Cuban missile crisis had either John F. Kennedy or Nikita Khrushchev objected that diplomacy was a waste of time. 

    Why Monitoring Language Is Important

    Language allows people to express thoughts, theories, ideas, experiences and opinions. But even while doing so, it also serves to obscure what is essential for understanding the complex nature of reality. When people use language to hide essential meaning, it is not only because they cynically seek to prevaricate or spread misinformation. It is because they strive to tell the part or the angle of the story that correlates with their needs and interests.

    In the age of social media, many of our institutions and pundits proclaim their intent to root out “misinformation.” But often, in so doing, they are literally seeking to miss information.

    Is there a solution? It will never be perfect, but critical thinking begins by being attentive to two things: the full context of any issue we are trying to understand and the operation of language itself. In our schools, we are taught to read and write, but, unless we bring rhetoric back into the standard curriculum, we are never taught how the power of language to both convey and distort the truth functions. There is a largely unconscious but observable historical reason for that negligence. Teaching establishments and cultural authorities fear the power of linguistic critique may be used against their authority.

    Remember, Fair Observer’s Language and the News seeks to sensitize our readers to the importance of digging deeper when assimilating the wisdom of our authorities, pundits and the media that transmit their knowledge and wisdom.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    An Expert Explains Why We Need a New Cold War With China

    Michael Beckley is a senior fellow at the American Enterprise Institute and the author of “Unrivaled: Why America Will Remain the World’s Sole Superpower.” He has no time for the commonly held thesis that America’s hegemonic power is in decline. He even claims that “it is now wealthier, more innovative, and more militarily powerful compared to China than it was in 1991.” If the regular expansion of the US defense budget is any indication, he may be right. President Joe Biden has just promised to increase it yet again, this time to $770 billion.

    In a new article for Foreign Affairs bearing the title, “Enemies of My Enemy: How Fear of China Is Forging a New World Order,” Beckley makes the case that having and sharing an easily identified enemy is the key to effective world government. The Cold War taught him that “the liberal order” has nothing to do with good intentions and being a force for good. Instead, it thrives on a strong dose of irrational fear that can be spread among friends.

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    As the Republican presidential candidate in 2000, George W. Bush produced these immortal words: “When I was coming up, it was a dangerous world, and you knew exactly who they were. It was us vs. them, and it was clear who them was. Today, we are not so sure who the they are, but we know they’re there.” Probably unwittingly, Beckley echoes Bush’s wisdom. “Today, the liberal order is fraying for many reasons,” Beckley writes, “but the underlying cause is that the threat it was originally designed to defeat—Soviet communism—disappeared three decades ago.”  Unlike the clueless Bush, Beckley now knows who the “they” is. It’s China.

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    History has moved on. China can now replace the Soviet Union as the star performer. Bush proposed Islamist terrorism as his coveted “them,” but that ultimately failed. The terrorists are still lurking in numerous shadows, but when President Biden withdrew the last American troops from Afghanistan in August 2021, he definitively delegitimized it as a threat worthy of spawning a new Cold War. And now, even while Russia is being touted as the best supporting actor, the stage is finally clear to push China into the limelight.

    Today’s Weekly Devil’s Dictionary definition:

    Shared enemy:

    A powerful nation whose negative image can be modeled by another powerful nation in such a way that its name alone inspires fear, to the point that it may be generously offered to governments of weaker nations on the pretext of forming a profitable alliance

    Contextual Note

    For Beckley, US hegemony needs China’s help. Now that the Middle Kingdom has now achieved the status of a high-profile enemy to be generously shared with obedient allies, the liberal order may thrive again, as it did during the Cold War. For Beckley, it is China, not Donald Trump, that will “make America great again.”

    Some may find Beckley’s historical logic slightly skewed. He explains that the modern liberal order was “designed to defeat … Soviet communism.” If it was “designed,” what does he have to say about the designer? Who indeed could that have been, and what were their real motives? Could it have been the Dulles brothers, whose combined clout in the Dwight Eisenhower years allowed them to dictate US foreign policy? More alarmingly, Beckley seems to be suggesting that without a pretext for paranoia, the liberal order would not or could not exist.  

    Beckley is probably right but for reasons he might not appreciate. The idea of needing an identifiable enemy stands as a purely negative justification of the liberal order. But Beckley has already dismissed the idea that it is all about bettering the world. He seems to underestimate the need ordinary Americans have to think of their country as a shining city on a hill, endowed with the most powerful military in the history of the world whose mission is not to maraud, destroy, displace populations and kill, but to intervene as a “force for good.”

    It’s not as if social harmony was the norm in the United States. The one thing that prevents the country from descending into a chaos of consumer individualism, or from becoming a nation populated by angry Hobbesian egos intolerant of the behavior of other egos, is the ideology that Beckley denigrates but which politicians continue to celebrate: the “enlightened call to make the world a better place.” Americans would fall into a state of despair if they no longer believed that their exceptional and indispensable nation exists as an ideal for humanity.

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    But recent events have begun to shake their faith in what now appears to be a manifestly not very egalitarian democracy. Increasingly oligarchic, if not plutocratic, American society remains “liberal” (i.e., free) for those who control the growing mountains of cash that visibly circulate among the elite but rarely trickle down to meet any real human needs.

    As the defender of an idealized liberal order, Beckley is right to assume that, with so many factors undermining the American consensus, the cultivation of a shared enemy may be the necessary key to maintaining that order. Fear has always had the unique virtue of diverting attention from serious and worsening problems. Between income inequality, climate change and an enduring pandemic punctuated by contestable government mandates, people’s attention definitely needs to be diverted.

    Historical Note

    Michael Beckley is certainly very knowledgeable about China. He admires Chinese civilization and many of its accomplishments. He also believes a war between the United States and China is far from inevitable. Moreover, he is a realist. He admits that, as many people across the globe affirm, the US represents the biggest threat to world peace. At the same time, he believes “that the United States has the most potential to be the biggest contributor to peace.” He lucidly notes that “when the United States puts its weight behind something the world gets remade, for better or for worse.” But, having said this, he eludes the implicit moral question. If both the better and worse are possible, the rest of the world should be the ones to decide every time its reality is “remade” whether that remaking was for the better or the worse.

    As Pew studies show, most people outside the US appear to believe that American initiatives across the globe over at least the past half-century have been predominantly for the worse. Beckley himself cites Iraq and Vietnam as egregious examples. But, ever the optimist, he sees in what he calls the ability of the “system of US alliances” to create “zones of peace” the proof that the worse isn’t as bad as some might think.

    Beckley recognizes that alliances are not created out of generosity and goodwill alone. In his influential book, “Super-Imperialism,” the economist Michael Hudson describes the workings of what is known as the “Washington Consensus,” a system of economic and military control that, in the decades after World War II, managed, somewhat perversely, to miraculously transfer the immense burden of its own debt, generated by its military adventurism, to the rest of the world. The “Treasury-bill Standard,” an innovation President Richard Nixon called into being to replace the gold standard in 1971, played a major role. With the dollar as the world’s reserve currency, Hudson notes that “foreign governments were obliged to invest their surplus dollars in U.S. Treasury securities.” It was part of a complex financial, diplomatic and military system that forced US allies to finance American debt.

    Embed from Getty Images

    Beckley’s  “zones of peace” are zones of dependence. Every country that participated in the system found itself forced to hold US Treasury bonds, including China. They thus had an interest in maintaining the stability of a system that dictated the flow of money across the globe. To a large extent, that is still the case. It explains why attempts to dethrone the dollar are systemically countered, sometimes violently through military action (as in Libya, to scotch Muammar Gaddafi’s plans for a pan-African currency).

    None of that worries the eternal optimist Beckley, clearly a disciple of Voltaire’s Pangloss. He believes that — even while admitting the US has “wrecked the world in various ways” — its “potential” for peace trumps the reality of persistent war and that its “capability to make the world much more peaceful and prosperous” absolves it from the wreckage it has already produced. 

    From a cultural point of view, Beckley is right. Americans always believe that what is “potential” trumps what is real and that “capability” effaces past examples of incapable behavior. That describes a central feature of American hyperreality.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Fair Observer Devil’s Dictionary.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Ukraine’s Tug of War and the Implications for Europe (Language and the News)

    To our readers: Our regularly updated feature Language and the News will continue in the form of separate articles rather than as a single monthly collection (click here to read previous entries).

    We invite readers to join us by submitting their suggestions of words and expressions that deserve exploring, with or without original commentary. To submit a citation from the news and/or provide your own short commentary, send us an email.

    February 23: Effective Veto

    On Monday evening in Moscow, Russian President Vladimir Putin made a long, emotional presentation of all the historical reasons for which Russia’s sense of betrayal by interests in the West justified declaring two regions of eastern Ukraine autonomous political entities, implicitly compromising the territorial integrity of an independent nation.

    Putin’s argument reflected more than a simple statement of preferences. His action, decreeing the autonomy of Donetsk and Luhansk and subsequently sending Russian troops to protect them, literally violated international law as it is understood and practiced today. It provoked immediate condemnation from all sides and a round of previously promised sanctions from the United States and Europe. It stood, nevertheless, as a sincere statement of historical fears not just of the Russian government, but also the Russian people, who have had three decades to define their appreciation of the nature of Western political and economic domination.

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    In the aftermath of Monday’s events, Al Jazeera helpfully listed “5 things we need to know about Putin’s decision.” After briefly mentioning Russia’s demands concerning NATO, the article notes that “Western leaders have rejected those demands. They say the Kremlin cannot be allowed an effective veto on Kyiv’s foreign policy decisions and have defended NATO’s ‘open-door policy,’ which grants any European nation the right to ask to join.”

    The Western position relies on accepting a basic principle of international law as it is understood in the age of the nation-state: the notion of sovereignty. The Cambridge dictionary defines it as “ the power of a country to control its own government” and alternatively as “the power or authority to rule.” The Oxford Public International Law website, in its first paragraph, notes, with considerably more precision, that “sovereignty, ie of supreme authority within a territory, is a pivotal principle of modern international law. What counts as sovereignty depends on the nature and structure of the international legal order and vice-versa.” In other words, the concept contains a lot of ambiguity.

    Embed from Getty Images

    In paragraph 156 of the same article, thousands of words later, we discover that the preceding 155 paragraphs have not clarified the issue. “Difficult questions,” it concludes, “pertain to the localization of the co-originality between international standards of human rights and democracy and hence to the relationship between them when either of them or both have their sources in international law.” In other words, as any well-informed farmer in Iowa might say, it just ain’t that easy to draw any cut-and-dried conclusions.

    East Coast American jurists have, nevertheless, decided that on the question of NATO, Ukraine’s sovereignty — even after the Minsk accords, which, as Putin complains, have never been truly applied — includes the right to select the partners with which it wishes to ally. The lawyers are technically correct to note that if Russia succeeded in preventing Ukraine from joining NATO, that would be a breach of Ukrainian sovereignty. Al Jazeera describes it as giving Russia “an effective veto.” 

    The Russians see it differently. And the Americans would probably secretly agree. As a member of NATO, nations compromise their sovereignty by giving the alliance — clearly led by the US — an “effective veto” in many facets of their own security policy, even, to some extent, in their internal politics. But none of that is official. It is merely “effective.” The European nations, especially France and Germany, have discovered and begun reacting to the nature of that effective veto. There have been signs that they are beginning to champ at the bit. But in the current crisis, they have agreed to remain in line. 

    Depending on how the crisis plays out, the stirrings of a movement toward the independence of Europe’s security with regard to the US are likely to grow into a serious project. Those stirrings were first prompted by Donald Trump’s ambiguous attitude toward NATO and hostile attitude toward Europe. More recently, French President Emmanuel Macron has pushed the idea forward, specifically in response to the growing Ukraine crisis. 

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    There is no telling at this point in which direction the crisis will evolve. It could degenerate into a local struggle for power or it could implicate the political future of Ukraine and beyond. If it does spread beyond its current borders and if, as a further consequence, that aggravates an already existing energy crisis due to Europe’s dependence on Russian natural gas, the current sense of solidarity with the US accepted by many European nations will be further weakened, if not shattered.

    For the moment, US President Joe Biden may be focused more on the kind of strongman posturing deemed necessary for improving the chances of the Democratic Party in November’s midterm elections At the same time, he is certainly hoping to keep Europe in tow inside NATO. But if things get out of control, and Biden’s posturing has already aggravated that risk, the United States may in the end lose the “effective veto” it has exercised for decades over everything that happens in Europe.

    Why Monitoring Language Is Important

    Language allows people to express thoughts, theories, ideas, experiences and opinions. But even while doing so, it also serves to obscure what is essential for understanding the complex nature of reality. When people use language to hide essential meaning, it is not only because they cynically seek to prevaricate or spread misinformation. It is because they strive to tell the part or the angle of the story that correlates with their needs and interests.

    In the age of social media, many of our institutions and pundits proclaim their intent to root out “misinformation.” But often, in so doing, they are literally seeking to miss information.

    Is there a solution? It will never be perfect, but critical thinking begins by being attentive to two things: the full context of any issue we are trying to understand and the operation of language itself. In our schools, we are taught to read and write, but, unless we bring rhetoric back into the standard curriculum, we are never taught how the power of language to both convey and distort the truth functions. There is a largely unconscious but observable historical reason for that negligence. Teaching establishments and cultural authorities fear the power of linguistic critique may be used against their authority.

    Remember, Fair Observer’s Language and the News seeks to sensitize our readers to the importance of digging deeper when assimilating the wisdom of our authorities, pundits and the media that transmit their knowledge and wisdom.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    On the Road in a Divided and Delusional America

    “Democracy” is the currency of hypocrisy in today’s America. No politician or pundit seems able to get enough of it. Most of the babble is about “our precious democracy” and the threats to its institutional survival. But amid all the talk, there is so little critical analysis of that “precious democracy” and hardly a moment to reflect on what the word “democracy” itself actually means.

    Further, after decades of pushing some stylized version of democracy on the rest of the world, often at the point of a gun or spurred on by lucrative defense contracts and arms sales, it has finally occurred to some in America that we are far short of a common understanding of the fundamental elements of democratic governance. Often, those on whom we loudly thrust the largesse of democracy are little more than ruling oligarchs in a rigged system. If that sounds familiar, it should.

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    Democracy is generally defined as “government by the people, especially rule of the majority.” In fuller terms, it has been defined as “a government in which the supreme power is vested in the people and exercised by them directly or indirectly through a system of representation usually involving periodically held free elections.”

    Finding an institutional fit for this definition of democracy is at best elusive. Unfortunately, almost all of the loose talk of a precious “democracy” in peril is utterly devoid of context and content.

    Democracy in America

    In the United States, rule of the majority is a delusional joke starkly playing itself out in the procedural charade that is the Senate. The entire Republican Party is committed to drive free elections and truly representational government even further into the fictional realm that it has historically occupied. Meanwhile, the Supreme Court has legalized corporate and special interest influence peddling that openly overwhelms and corrupts any pretense at truly representational government and makes a mockery of the legislative process.

    Even today, as America engages in a frenzied response to Russian provocation on the Ukrainian border, we loudly and uncritically assert that there is an actual Ukrainian “democracy” that must be defended. This is only America’s latest chapter in the arrogant advocacy for “democracy” around the world at the point of a gun. What remains uncritically defined at home is doomed to failure when uncritically asserted to justify intervention, arms sales and hostile action elsewhere.

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    On American soil, democracy has an equally abused cousin in public discourse: “freedom.” It is hard to overestimate the impact of whatever “freedom” means individually and collectively on the perception of “democracy.” One need look no further than the role that perceptions of “freedom” play in the carnage resulting from gun violence in a country in which foundational rule of law should result in a constructive institutional response to that carnage. Or, reflect for a moment on all of the Christian prayers floating about in the public forum in a country whose institutions are supposedly committed to “freedom” of religion that should include “freedom” from religion.

    The national response to gun violence is a wonderful gateway issue to examine the health of America’s “democratic” institutions. What happens when your idea of your “freedom” steps all over my idea of my “freedom”? Imagine an America in which everybody agreed that gun carnage was an unacceptable intrusion on a collective freedom. Imagine an America in which that precious handgun gave way to that precious life. Imagine an America in which its “democratic” institutions responded to the 84% of American voters who support universal gun purchase background checks by actually enacting legislation to meet that overwhelming majority goal.

    It has been noted above that “democracy” at the point of a gun takes the shine off of the pristine concept. Democratic institutions that cannot respond to majority sentiment with something more than the universal thoughts and prayers that litter our public discourse in response to gun carnage are not, in fact, democratic institutions. Believing otherwise is yet another round of self-delusion on America’s magical mystery tour. In America, Americans die. Elsewhere, the devastation is no less traumatic for those caught in the grip of America’s addiction to violence without meaningful consent of the governed.

    Money and Politics

    Yet another confounding feature of America’s “democracy” is the incredible amounts of cash needed to even begin to compete for political office. So, on a stage already tilted by voter suppression measures, fundraising becomes the essential component of gaining political power for both the anxious candidate and those seeking to peddle their own influence.

    In today’s politically and socially divided America, creating political theater is the surest way to attract the cash needed for electoral success. Think about that for a moment. Since the press and social media networks cannot seem to get enough of the lying, cheating, stealing and fraud at the heart of one outrageous public claim after another, infamy can be turned into instant cash. Tell the public that school libraries are awash in critical race theory, send out a message telling the faithful that you are their champion in the fight for the souls of their children and, most importantly, to be their champion you will need their financial support. The money rolls in and the beat goes on.

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    This is not how any constitutional democracy was designed to work. Democratic institutions cannot survive in a sea of public ignorance and indifference. Truly democratic institutions cannot be bought and sold like a used car. So, come one, come all, this US senator is for sale. Listen to his chatter, believe his message, fill his coffers and watch him perform. Get 41 of these elected clunkers in the 100-member Senate at the same time, and gun control is an illusion, environmental protection is eroded and social justice is denied. All filibustered to legislative death by an institutional minority.

    It is the hypocrisy of it all that should be apparent to anyone actually paying attention. So, the next time that you see the stars and stripes flying or hear the glorious strains of “God Bless America,” stop for just a moment and think about the meaning of democracy, how precious it could be and how utterly absent it is from America’s shores. The nation is not now, nor has it ever been, a democracy. And loudly declaring it as such should ring hollow every time, because the evidence overwhelmingly suggests otherwise.

    Then, stop for just another moment and think about how truly democratic institutions might be able to provide the essential platform for shaping a more perfect union. The success of the struggle to make that happen should be the most significant measure of a great nation.

    *[This article was co-published on the author’s blog, Hard Left Turn.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More