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    Archie Moore, Australian Artist, Wins Top Prize at Venice Biennale

    Moore, an Indigenous Australian artist, won the Golden Lion for “kith and kin,” which draws on what he says is 65,000 years of family history.Archie Moore, an Indigenous Australian artist who has created an installation including a monumental family tree, won the top prize at the Venice Biennale on Saturday.Moore, 54, took the Golden Lion, the prize for the best national participation at the Biennale, the world’s oldest and most high-profile international art exhibition. He beat out artists representing 85 other countries to become the first Australian winner.For his installation, “kith and kin,” Moore has drawn a family tree in chalk on the walls and ceiling of the Australia Pavilion. The web of names encompasses 3,484 people and Moore says it stretches back 65,000 years, although he has smudged some details so that they are hard to read. In the center of the room is a huge table covered with stacks of government documents relating to the deaths of Indigenous Australians in police custody.Julia Bryan-Wilson, the chair of this year’s Biennale jury and a professor of contemporary art at Columbia University, said during the prize announcement that Moore’s installation was “a mournful archive” that “stands out for its strong aesthetic, its lyricism and its invocation of shared loss for occluded pasts.”Before Saturday’s ceremony, which was streamed online, Moore’s pavilion had already been a critical hit. Julia Halperin, writing in The New York Times, said that the installation was one no Biennale visitor should miss. Moore’s hand-drawn family tree was so dense at points it was impossible to make out the names. “The implication is clear: expand the aperture wide enough and we are all related,” Halperin said. “It’s a concept that could feel trite if it weren’t rendered with such poetry, rigor and specificity.”A detail of Moore’s family tree in the pavilion.Matteo de Mayda for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    At Venice Biennale, Israel’s Show Is Halted, but Protests Go On

    The country’s exhibition was already closed after its artist refused to exhibit her work until there was a cease-fire and hostage deal in Gaza. But that didn’t calm the discontent.The Israel pavilion at the Venice Biennale is closed this year, since its creative team decided not to exhibit work until there was a cease-fire and hostage deal in Gaza, but it was nonetheless the site of a large demonstration on Wednesday that drew more than 100 protesters.“Viva, viva Palestina!” the protesters chanted as they marched through the gardens where much of the Biennale takes place. The protest was organized by a mix of artists involved in the Biennale and activists not affiliated with the event. “We gather as arts workers to refuse silence,” one demonstrator shouted to a crowd of onlookers.Tensions surfaced in February, when activist groups began calling on the Biennale to ban Israel from the event over its conduct of the war in Gaza. Since the Oct. 7 Hamas-led attacks in Israel, in which Israeli officials said about 1,200 people were killed and 240 taken hostage, and Israel’s campaign in Gaza, which the authorities there say has killed more than 33,000 people, protests have rippled through the art world.The Biennale’s organizers and Italy’s government affirmed Israel’s right to participate this year, but when the media preview began on Tuesday, visitors to the pavilion found the doors locked. Ruth Patir, the artist chosen to represent Israel at the Biennale, had refused to open her exhibition, posting a sign on the window that the pavilion would remain shut until “a cease-fire and hostage release agreement is reached.”But Patir’s action was not enough to calm the discontent among many artists at the event, which opens to the public on Saturday. During the preview week, attendance is restricted to art world figures, including artists, curators, gallerists and critics.“I think it is the right place to make a protest,” said Maj Hasager, the rector of the Malmo Art Academy in Sweden, who watched the protest. “We need to lay out the different positions, and there is no Palestine pavilion,” she added.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Jeffrey Gibson: Representing the U.S., and Critiquing It, in a Psychedelic Rainbow

    People in Venice might hear the jingle dress dancers before they see them. On April 18, some 26 intertribal Native American dancers and singers from Oklahoma and Colorado will make their way through the winding streets and canals of the Italian city. Wearing brightly colored shawls, beaded yokes and dresses decorated with the metal cones that give the dance its distinctive cshh cshh rattling sound, they’ll make their way to the Giardini, one of the primary sites of the Venice Biennale. There, they’ll climb atop and surround a large red sculpture composed of pedestals of different heights and perform.The jingle dress dance, which originated with the Ojibwe people of North America in the early 20th century, typically takes place at powwows. In Venice, it will inaugurate the exhibition in the United States Pavilion on April 20. Titled “the space in which to place me,” the show is a mini-survey of the rapturous art of the queer Choctaw and Cherokee artist Jeffrey Gibson. Flags, paintings, sculptures and a video envelop and fill the stately building with proliferating geometric patterns, intricate beadwork, evocative text, a psychedelic overdose of color and political references to Indigenous and broader American histories.“How do I relate to the United States?” mused Gibson, 52, who in conversation slips effortlessly between earnestness and flashes of playful, dry wit. It was late December, and we were sitting in a room in his upstate New York studio whose nondescript furniture was dotted with evidence of ongoing work on Venice: a maquette here, paint samples there, a test flag folded loosely in a chair. The deadline for finishing nearly two dozen artworks was about a month away, but Gibson was calm — at least outwardly so — as he showed me images and the pieces in progress.“I have a complicated relationship with the United States,” he said. His ancestors were among the Native Americans forcibly displaced by the federal government. Both his parents came from poverty and went to boarding schools, where Native children were frequently abused. As his studio manager zoomed in on a digital image of a painting, I could see a large block of text surrounded by angular, radiating lines. Gibson read the title: “The returned male student far too frequently goes back to the reservation and falls into the old custom of letting his hair grow long.”The chilling line came from a 1902 letter written by the Commissioner of Indian Affairs to a school superintendent in California about the need to assimilate Native students returning home from boarding schools. Once he found it, Gibson decided that all three busts he was working on for the Biennale should have prominent hair: a beaded mullet; long, flowing locks made from ribbon; and an elaborately-styled shawl-fringe “do.” The choice represents one of his artistic strengths: taking a point of pain and turning it into a kind of celebration, without losing its critical edge.Installation view of Gibson’s works at the U.S. Pavilion, from left: “The Returned Male Student Far Too Frequently Goes Back to the Reservation and Falls Into the Old Custom of Letting His Hair Grow Long,” which references a letter by the Commissioner of Indian Affairs; “I’m a Natural Man”: “Liberty, When It Begins to Take Root, Is a Plant of Rapid Growth,” which cites a letter from George Washington to James Madison.Brian BarlowWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Indigenous Artists Are the Heart of the Venice Biennale

    Here are highlights of the range of work produced by Native artists in the pavilions and a central exhibition that proudly calls itself “Foreigners Everywhere.”Before visitors step into any gallery at the 2024 Venice Biennale, which opens April 20, Indigenous artists will have made their presence known.A collective of painters from the Brazilian Amazon, MAHKU (Movimento dos Artistas Huni Kuin), will cover the facade of the central exhibition hall with an intricate mural. Inuuteq Storch, the first Greenlandic and Inuk artist to represent Denmark at the international art festival, will erect a sign reading “Kalaallit Nunaat,” or “Greenland” above the pavilion’s entrance. (Greenland has been a self-governing country within the Danish Realm since 1979. )The Brazil Pavilion nearby has been renamed the Hãhãwpuá Pavilion — one of many terms that Indigenous people use to describe the territory that, after colonization, became Brazil. “There is a very political aspect to the Indigenous presence in an artistic space like the Venice Biennale,” said Denilson Baniwa, the Hãhãwpuá Pavilion’s co-curator. “Our aim is to rewrite history and add a new chapter to art history.”Beyond the United States Pavilion, which features the art of Jeffrey Gibson, the Venice Biennale offers a taste of the wide range of work produced by Indigenous, First Nations and Native artists around the globe. Here are some highlights.The Central ExhibitionMataaho Collective’s “Takapau” (2022), made of polyester tie-downs and stainless steel buckles. The first gallery at the Arsenale will host the monumental installation by a group of four Maori women known for making large fiber sculptures. Maarten Holl, via Te PapaIndigenous artists are at the heart of “Foreigners Everywhere,” the Venice Biennale’s central exhibition. As the Brazilian curator Adriano Pedrosa, artistic director of this year’s Biennale, sees it, the Indigenous artist is “frequently treated as a foreigner in his or her own land.” The first gallery at the Arsenale, Venice’s former shipyard complex, will host a monumental installation by the Mataaho Collective, a group of four Maori women known for making large-scale fiber sculptures. The 331-artist lineup also includes the Native American artists Kay WalkingStick and Emmi Whitehorse; the Brazilian Yanomani artists Joseca Mokahesi and André Taniki; Indigenous Australian artists Marlene Gilson and Naminapu Maymuru-White; and Maori artists Sandy Adsett and Selwyn Wilson, considered one of the founders of Maori Modernism, who died in 2002.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Can Adriano Pedrosa Save the Venice Biennale? No Pressure.

    Only workaholics and delusional optimists should organize a Venice Biennale, as the Brazilian curator Adriano Pedrosa discovered during the countless flights and midnight meetings that have crammed his calendar for the past two years.“This would probably have taken five years and a team of intense researchers,” Pedrosa said in a video interview, if he hadn’t spent more than a decade mulling the possibilities, most recently as the influential artistic director of the São Paulo Museum of Art.On April 16, when the press previews begin for the 60th international exposition, others will judge whether the 58-year-old curator has captured the zeitgeist of contemporary art with his two-pronged show, “Foreigners Everywhere,” in the sprawling spaces of the Giardini and the Arsenale.The title is a provocation, weighted by the anti-immigrant agendas of Italy, Hungary and other countries in the last few years. Pedrosa, however, speaks about celebrating the foreigner and the historic waves of migration across the planet, offering a catalog of synonyms — “Immigrant, émigré, expatriate” — even as he expands the concept. “I take this image of the foreigner and unfold it into the queer, the outsider, the Indigenous,” he said.Those themes are embodied by 331 artists, most of whom will be unfamiliar to even seasoned art snobs. They are divided here between two major sections, one focusing on contemporary art and another dedicated to work made in the 20th century. Most have arrived from the Global South without major gallery representation or a foothold in the museum circuit. For many visitors, it will be the first time experiencing the splintered abstractions of Zubeida Agha (1922-1997) from Pakistan, the expressive portraiture of Hatem El Mekki (1918-2003) from Tunisia and the colorful fantasies of Emiliano di Cavalcanti (1897-1976) from Brazil, among others.From the beginning, critics noticed that “Foreigners Everywhere” would serve as a somber — some say morose — tipping point: It’s the first Venice Biennale in recent years to showcase more dead artists than living ones.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More