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      The Aftershocks of the Saudi and American Debacle in Afghanistan

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      Saudi Arabia and Afghanistan have a complex relationship. Their ties date back to the 19th century when Afghanistan became the first Muslim country to recognize the second Saudi state of 1824 to 1891. In 1930, Ibn Saud recognized King Nadir Shah’s rule in Afghanistan, in 1932, the two countries signed their first friendship agreement, and in 1950, King Zahir Shah’s visit to Saudi Arabia was commemorated on a Saudi stamp.

      Ties over the following decades remained close. This was not so much because of Saudi geopolitical interests in Afghanistan, but rather how the country affected Saudi Arabia’s relations with Iran and Pakistan, a major rival and an important ally of the kingdom respectively.

      How 9/11 and the War on Terror Shaped the World

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      The Soviet occupation of Afghanistan from 1979 marked the summit of Saudi influence. In coordination with Pakistan and the United States, the Saudis famously supported the mujahideen and also assisted many Afghan refugees. Throughout the 1980s, the kingdom exercised direct interference over various Islamist groups in Afghanistan and many Saudis traveled there to fight the Soviets.

      After the Soviet Union departed in 1989 and throughout the subsequent civil war in Afghanistan, the Saudis continued their role of manipulating Afghan politicians and factions, using their petrodollars and religious influence on behalf of the US, with mixed results. In 1993, all of the Afghan mujahideen factions signed a peace agreement in Mecca, Saudi Arabia, but that failed to stop the conflict.

      Saudi Ties With the Taliban

      Following the Taliban takeover of Afghanistan in August 2021, some commentators have encouraged the Saudis to try to play the religious card again. In June, Muslim scholars from Pakistan, Afghanistan and Saudi Arabia signed a “declaration of peace” in Mecca, which Arab News described as a “historic, landmark event on the path toward reconciliation between warring factions.” But the Taliban rejected the move — which, in any event, had no impact on peace talks between the Taliban and the Afghan government — as a theatrical attempt to steal the diplomatic limelight from Qatar using Islamic mercenaries.

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      Saudi influence over the Taliban began with funding hardline religious schools, or madrassas, in Pakistan where the movement started. It effectively ended in 1996 when the Taliban first took over Afghanistan. At the end of the 1990s, Saudi citizens were officially barred from giving money to any charity that was not state-approved, which meant Saudi public funding for the Taliban was largely cut off, except for a few individuals acting without the explicit knowledge of the government. A 2013 research paper by the German Institute for International and Security Affairs stated that Saudi “fundraisers for the Taliban … are believed to extensively exploit networks and use old mechanisms dating back to the times of Saudi cooperation with mujahedeen and Taliban functionaries.”

      When the Taliban last ruled Afghanistan from 1996 to 2001, Saudi Arabia was one of only three countries to officially recognize their government; Pakistan and the United Arab Emirates were the other two. This was not because the Saudis supported the Taliban regime, but rather because they were looking for a way to grease the wheels for an approach by Prince Turki al-Faisal, the head of Saudi intelligence, to persuade the Taliban to extradite Osama bin Laden, the Saudi leader of al-Qaeda.

      The Saudis calculated that by recognizing the Taliban government, they could win influence as they had done in the past with other factions and warlords. But in 1998, when Prince Turki traveled to Afghanistan with a delegation of Muslim figures, the former Taliban leader, Mullah Omar, turned him down.

      The Saudi View of the Taliban

      The House of Saud now faces a disconcerting moment over Afghanistan, not least because like the former Afghan government, the royal family depends on the US for protection against external enemies and internal threats.

      In a report by Wikistrat about the implications of the Taliban takeover on Saudi Arabia, Kristian Coates Ulrichsen, a fellow for the Middle East at Rice University’s Baker Institute for Public Policy, comments: “Questions are likely to be mounting in Riyadh about the sincerity and the reliability of US security guarantees which themselves have been a matter of considerable uncertainty since the September 2019 attacks on Saudi oil infrastructure.” He adds that the “sudden abandonment of Afghan partners, spelled out clinically and coldly in [Joe] Biden’s televised address, may resonate strongly among US regional partners for whom President [Barack] Obama’s perceived abandonment of Egyptian President Hosni Mubarak in 2011 set in motion a questioning of US motivations that then continued into the Trump era.”

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      Neil Quilliam, a Middle East analyst at Chatham House, continues in the same Wikistrat report: “The Taliban leadership will likely begin a campaign to challenge the legitimacy of the Al Saud and appeal directly to the Saudi population to challenge the ruling family’s authority.” He adds that the “nature of the US withdrawal from Afghanistan is a cause for concern in Saudi Arabia. President Biden’s speech about the withdrawal, wherein he noted that remaining in Afghanistan no longer constitutes a vital interest, has also sent shockwaves through the Saudi leadership.”

      The Taliban may turn on Saudi Arabia in the media war. Transnational jihadist groups like al-Qaeda could also threaten the Saudis from Afghanistan again. But as Sami Hamdi explained in the Arab Digest podcast, there are reasons why Saudi Crown Prince Mohammed bin Salman might benefit from the situation in Afghanistan in terms of finding a renewed utility toward the US. A foreign diplomat in Riyadh, quoted by Reuters, predicted that the kingdom will take a pragmatic approach. “The Saudis have a historical relationship with Afghanistan and will eventually have to accept the Taliban [again] … They have no other option,” he said.

      In 2019, Jalaluddin Shinwari, the former Taliban deputy minister of justice, told the New York Times: “What [we] are saying to Americans is this: You have accepted Saudi Arabia, and we won’t do more than their basic code — retribution for murder, chop off the hand for robbing. If you have accepted Saudi, what’s wrong with us being another? The rest will be your priorities: aid, friendship, economic relations.”

      The US Would Never Pull Out of Saudi Arabia

      The Taliban can dream of a relationship with the US akin to that which the Saudis enjoy. Yet that relationship is completely different from whatever ties the US has with Afghanistan. The United States would never pull out of Saudi Arabia the way it did from Afghanistan, not only because of hydrocarbons — although with the Middle East still providing around 31% of world oil production and 16% of global natural gas supply, this remains an important factor. Nor is American support just about Israel’s security — although the US and its Western allies certainly wish to ensure this, and they are ready to work with any Arab regime, particularly Saudi Arabia, that is ready to officially recognize Israel on US terms.

      The main reason the US can never pull out of Saudi Arabia is because of the unthinkable consequences of losing Saudi control of the two holy mosques in Mecca and Medina to al-Qaeda or another jihadist movement. That is why US support for the Saudis remains solid despite misgivings on both sides.

      *[This article was originally published by Arab Digest, a partner organization of Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in US Politics

      Jonathan Mirsky obituary

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      The ObserverChinaJonathan Mirsky obituaryJournalist and historian of China who went from admiring the regime to being one of its sternest critics Jonathan SteeleThu 9 Sep 2021 12.15 EDTLast modified on Thu 9 Sep 2021 12.17 EDTJonathan Mirsky, who has died aged 88, was a prominent American historian of China who switched to journalism and won the international reporter of the year title in the 1989 British Press Awards for his coverage in the Observer of the Tiananmen uprising.Getting the story had been a bloody experience. Armed Chinese police gave him a severe beating when they discovered he was a journalist. He was lucky to be rescued by a colleague from the Financial Times who led him away, his left arm fractured and three teeth knocked out.Mirsky’s career encapsulated the shifts in the way the western left viewed China, from the first decades of communist rule to Beijing’s move to capitalism while still under single-party control.He began as an early and prominent academic critic of the US’s role in the Vietnam war, starring in numerous protest marches and campus teach-ins. Opposing the US strategy of isolating China in the years before Nixon and Kissinger’s 1972 visit to Mao Zedong in Beijing, Mirsky supported the Committee of Concerned Asian Scholars, a group of radical US academics who criticised the senior faculty elite of US Asian studies for their silence on the immorality of the war.He had his first direct encounter with Maoism on an extraordinary boat trip led by Earle Reynolds, a Quaker peace activist. In 1969 Reynolds took Mirsky and four other Americans on his ketch, Phoenix, heading for Shanghai. It was meant as a goodwill gesture in the hope of starting a dialogue between Americans and Chinese officials. When they were stopped by a Chinese naval vessel 20 miles from the coast and ordered to leave, Mirsky – according to his account to friends – thought: “OK. In that case I’ll swim to China.” He jumped into the sea. The Chinese vessel hurriedly pulled away, and the Phoenix sailed back to Japan.Mirsky was never a “110 percenter” like some western admirers of Maoism but he was prepared to be impressed on his first foray to China in April 1972. With a dozen other young China scholars he spent six weeks travelling around the country with official guides. As he recalled in a book of essays by alumni of King’s College, Cambridge, he had gone “convinced that the Maoist revolution and even the Cultural, which was still going on, were good for China”. After only a few days he became convinced something bad was happening that their hosts were covering up. Many colleagues on the trip resented his growing scepticism. Some years later Mirsky met one of the guides again and complained about his deception. The guide replied: “We wanted to put rings in your noses and you helped us put them there.”Over the next four and a half decades Mirsky was to develop into one of China’s sternest and most knowledgable critics, a trajectory that he described as “From a Mao fan to a counter-revolutionary” in his contribution to the book My First Trip to China: Scholars, Diplomats, and Journalists Reflect on Their First Encounters with China (2012). He regularly lambasted western leaders for downplaying human rights violations for the sake of trade.In typically colourful language in a 2014 article for the New York Review of Books, he deplored the lack of political and social progress. “I may have been inadvertently right in May 1989 [just after Tiananmen] when I said China would ‘never be the same again’. It is sleeker, richer, internationally more reckless, more corrupt – and its leaders are ever more terrified … I am reminded of the old street sweeper in 1990 at a corner in Beijing. She was shovelling donkey dung into a pail. I asked her if she thought things had changed for the better. She replied, ‘This city is like donkey dung. Clean and smooth on the outside, but inside it’s still shit.’”Mirsky was born in New York to Reba Paeff, a children’s author and harpsichord player, and Alfred Mirsky, a pioneer in molecular biology. Educated first at Ethical Culture Fieldston school in the city, he went on to obtain a BA in history at Columbia University. He spent a year at King’s, Cambridge, in 1954, during which he met an American woman who had been a missionary in China and who urged him to study Mandarin. Three years of language study in the US followed before Mirsky, with his first wife, Betsy, also a Mandarin student, went to Taiwan to run a language school for four years.Back in the US he was awarded a PhD in Chinese history at the University of Pennsylvania in 1966. He and Betsy divorced in 1963 and he married Rhona Pearson, a British neurobiologist, with whom he moved to Dartmouth College, in New Hampshire, in 1966. There he became co-director of the East Asia Language and Area Studies Center. However, he was refused tenure, in part because of his anti-Vietnam protest activity, and in 1975 he and Rhona moved to London.Mirsky was attracted to journalism and became the Observer’s China correspondent, based in London but frequently travelling to the country. His critical views of communist rule were strengthened when he made the first of six visits to Tibet for the paper. He decided the fault was not just communism but racist imperialism by Han Chinese towards ethnic minorities. Later he visited the exiled Dalai Lama in north India, who became a close friend. They shared the same sense of humour, and Mirsky was delighted to receive a long message from the Dalai Lama a few weeks before he died.During a trip to China in 1991 Mirsky was asked by the foreign ministry to leave the country and told he would never again receive a visa. In 1993 he moved to Hong Kong to become East Asia correspondent of the (London) Times until he resigned in 1998 in protest at its owner, Rupert Murdoch’s, accommodating line on China. Back in London, Mirsky wrote dozens of book reviews, mainly for the New York Review of Books. They were always erudite and colourful, and are admired today by scholars of China for their astute observation.For at least a quarter of a century Mirsky loved to hold court with friends over lunch at the same table at Fortnum and Mason’s in Piccadilly, usually enhanced by at least one Jewish and one off-colour joke. In the words of a close friend, Michael Yahuda, a former professor at the London School of Economics, “Jonathan was a master of anecdotes and he was never shy of embellishing them in favour of a good story. Above all, he enjoyed friendships and a good meal. Life with him was never dull.”He and Rhona divorced in 1986. While in Hong Kong, a decade later Mirsky married Deborah Glass, an Australian specialist in financial regulation who became deputy chair of the Independent Police Complaints Commission when they moved to London. In 2014 they separated and Deborah returned to Australia.He is survived by his sister Reba. TopicsChinaHistory booksNewspapers & magazinesUS politicsThe ObserverobituariesReuse this content More

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      in World Politics

      Tony Blair’s Stand-Up Number

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      Is there any reason to pay attention to what Tony Blair, the British prime minister between 1997 and 2007, has to say after the Afghan debacle? The former member of the comedy duo, composed of George W. Bush (the inarticulate gaffer) and Blair (the sanctimonious moralizer), that performed prominently on the world stage in the first decade of this century, no longer has any serious connection to political power. Still, Blair manages to make occasional appearances in the news cycle, thanks principally to the inertia that so relentlessly drives the media’s choices.

      Now that the war the Bush and Blair team enthusiastically launched in 2001 has been officially lost, the Royal United Services Institute (RUSI) was curious to hear what the former leader might have to say. Would Blair offer some insider perspective on an episode of history now judged to have been a vainglorious attempt to punish a spectacular criminal act by mounting a military campaign that turned out to be more spectacular, equally criminal, much more costly and far more self-destructive of the civilization that was presumably defending itself? Would he apologize for his own mistakes? Would he coldly analyze the political and ideological sources of those mistakes?

      The Media Embrace the Martyrdom of Afghan Women

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      Blair did admit that “maybe my generation of leaders were naive in thinking countries could be remade.” That was neither a confession nor an apology, especially as he immediately followed up by implicitly critiquing President Joe Biden’s precipitated withdrawal of US troops from Afghanistan, adding that “maybe the remaking needed to last longer.” He then used the now obligatory example of the plight of Afghan women to assert that “we mustn’t forget … that our values are still those which free people choose.”

      Instead of confessing and clarifying, the monologue he delivered resembled a self-parody of the reasoning that drove his error-ridden decision-making in 2001. “Islamism,” he proclaimed, “both the ideology and the violence, is a first order security threat… COVID-19 has taught us about deadly pathogens. Bio-terror possibilities may seem like the realm of science fiction, but we would be wise now to prepare for their potential use by non-state actors.” In short, once again, we need to be afraid, very afraid.

      Today’s Daily Devil’s Dictionary definition:

      Potential use:

      A term used by politicians to describe an unlikely event that usefully inspires fear in the public’s mind to justify aggressive efforts labeled “defense,” but which objectively appear to take the form of offensive assault against other nations and peoples

      Contextual Note

      In such moments, Blair can appear as if he is vying to become a stand-up comedian, a kind of one-man Monty Python, satirizing his nation’s historical institutions. Unfortunately, despite Blair’s notoriety, they are not in the same league. The Flying Circus boys came together initially as irreverent university wits, who targeted post-colonial British culture and the pompous establishment’s status quo. As the former living symbol of that pompous establishment, Blair’s comic ambition is fraught with insurmountable obstacles. Even when his discourse manages to sound as surreally unhinged as that of any of the characters invented by the Python, Blair will never break free from his former identity as the real-life representative of the establishment’s fake wisdom and pseudo-sanity.

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      In the later years of his reign as the young and glamorous prime minister, even before the devastating findings of the Chilcot report on the UK’s involvement in the Iraq War, many politically aware Brits were already tempted to change the spelling of his name from Blair to Bliar, to highlight his habit of solemnly lying his way into disastrous wars, alongside his buddy, President Bush. Together, those two men led an enterprise that some observers assess as a complex and long-enduring war crime.

      That both of those men should still be welcomed on the world stage, treated as sages and counted on to deliver wise commentary on current events should shock only those who are unaware of how today’s media works. It systematically honors those who have been the boldest in committing crimes, so long as such crimes are committed in the name of national security. That rationale has become so fundamental and so obsessively inculcated by those who exercise any form of political or economic power that committing extreme violence in the name of “national security” will always be lauded in the media as proof of a politician’s courage to go beyond the call of duty. 

      Historical Note

      Tony Blair’s comedy appears to be based on a simple premise. His onstage character assumes the stance of taking seriously the startling idea formulated in 1989 by Francis Fukuyama, as the Cold War was ending. According to the young political scientist, a golden age governed by the principles of Western liberalism was dawning. Fukuyama claimed that “we are witnessing… the end of history as such: that is, the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.”

      Fukuyama himself eventually abandoned that thesis or at least corrected our understanding of what he meant by it. Blair thinks we can return to 1992, a year in which the book, “The End of History and the Last Man” was published and the Soviet Union only existed in the past tense. In his secular preaching, Blair maintains the faith in the triumph of liberal values. “Recovering confidence in our values and in their universal application,” he affirmed, “is a necessary part of ensuring we stand up for them and are prepared to defend them.”

      Blair’s forward-looking aims at new battlegrounds. “Britain should work more closely with European countries on how best to develop capacity to tackle the threat in areas such as Africa’s Sahel region,” he said. This stands as a scintillating demonstration of how the neocolonialist mind works. It seeks a region of interest and then invents the threat. 

      Why is Blair singling out the Sahel? The answer should be obvious. It is the logic used by 19th-century European colonialist powers, who opportunistically looked for occasions to exploit the weakness of their rivals to dominate a particular part of the world. France is currently retreating from its futile engagement in the Sahel, an area it dominated to a large extent as a colonial power and in which it has been active as a neocolonial defender in the “global war on terror.”

      Embed from Getty Images

      Blair’s plan reads like a comic book version of traditional British imperialism. “We need some boots on the ground,” he said. “Naturally our preference is for the boots to be local, but that will not always be possible.” Let the natives die as we secure our rule. It is already laughable to suggest that Prime Minister Boris Johnson’s post-Brexit Britain might “work more closely with European countries” on its relations with the African continent.

      Blair is obviously thinking of a tandem with France, whose citizens have lost all patience with their nation’s inept military operation across the Sahel region. He imagines France and Britain together renewing the glory formerly achieved by the US-UK duo in the Middle East. Together they will ensure that the “remaking” lasts longer. France’s Jupiterian president, Emmanuel Macron, humiliated by the current pressure to withdraw troops, would clearly welcome the chance of participating in such an alliance, even if the French people are reticent.

      For Blair, it isn’t about power and money, though he is clearly attracted to both, especially the latter, which he has shown a talent for accumulating. No, it’s about universal values, Blair’s own singularly enlightened values. That’s a language dear to the president of the French Republic, a nation that has tirelessly sought to exercise its “mission civilisatrice” across the globe for the last three centuries. Blair, the stand-up comedian, will “stand up for” those values and be “prepared to defend them.”

      “Be prepared” is the Boy Scouts’ motto. In the final act of Shakespeare’s “Hamlet,” the young prince of Denmark declared to his friend Horatio that “the readiness is all.” Unlike Blair, however, Hamlet wasn’t interested in magnifying real or imaginary threats to his well-being. Instead, he was affirming a certain equanimity and trust in his own capacities. No need to invest in his training before what turned out to be a rigged fencing match. Hamlet refused to let fear be his guide.

      From the beginning of Shakespeare’s play, Denmark was in a state of war, feverishly building its armaments to defend itself from a “hot and full” Norwegian prince, Fortinbras. But it was Denmark’s own criminal king who brought the country down, leaving bodies strewn across the stage just as the young Fortinbras is about to arrive, survey the damage and take control of the state.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      The War on Terror Was Never Turkey’s Fight

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      Do you know where you were on August 14, 2001? Perhaps not, since it isn’t a defining day in world history in quite the same way as September 11, 2001, or 9/11, as it’s become known. Yet in the Turkish political landscape, August 14, 2001, can now be seen as something of a watershed moment.

      It was on this day that the Justice and Development Party (AKP) was founded. One of its founding members was a man named Recep Tayyip Erdogan. It was the latest in a long list of parties catering to a religiously devout and socially conservative constituency in Turkey. All the previous ones had been banned.

      360˚ Context: How 9/11 and the War on Terror Shaped the World

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      What makes August 14, 2001, so significant is the simple fact that the AKP was never banned. Despite the party’s daring to tread on secularist principles that few others had dared, this time, the country, with strong European Union support, had no appetite for military-backed bans.

      Turkey Says No

      Just as September 11 didn’t really come out of a clear blue sky for anyone observing the tide of Islamist militancy, so too the success of the AKP in Turkey did not come unannounced. It was a long time in the making, but its assumption of power, so soon after 9/11, has been defining for the country.

      By 2003, when George W. Bush’s war on terror was swinging into action in Iraq, the AKP took control of Turkey‘s government. Despite repeated attempts to shutter the party and even a failed 2016 coup, the AKP remains in power. As perhaps the most successful Islamist party in the Middle East, its relationship to both the events of 9/11 and the ensuing war on terror has always been a strained one. The Turkey of the 20th century would have been an unquestioning supporter of US policy. The new Turkey was not.

      Embed from Getty Images

      I was in Turkey on 9/11 and I saw the immediate reaction of ordinary people to the attacks on the World Trade Center and the Pentagon. In the hours after the towers fell, there were wild, yet in retrospect on-the-mark rumors that the US was about to bomb Afghanistan. The mood among ordinary Turks was not one of support.

      Visceral anger and anti-American sentiment were clearly palpable. While not outright cheering al-Qaeda, it was obvious that most people wouldn’t take the US side in a fight. This mood was reflected when Washington eventually went to war with Iraq and hoped to use the airbase at Incirlik in southeastern Turkey.

      The parliamentary vote that vetoed the use of the base for flights into Iraq was a pivotal one. It was the first strong sign of demonstrable national action in reflection of a national mood. In the post-Cold War world, Turkey’s Islamist government was ready to plow its own furrow.

      Who Defines Terrorism?

      The years that have followed have seen an ambiguous and often highly contorted relationship with the war on terror. Sometimes, Turkey has used the anti-terrorism concept to its own ends, as have many other US allies. At other times, it has turned a blind eye to activity that surely fell under the banner of terrorism.

      The Arab Spring of 2010 offered Islamists across the Middle East their big moment. Secular autocrats, long propped up by the West, tottered. Turkey’s Islamist government was one of the most vocal and active in attempting to ride this wave that they hoped would bring Islamist governments to a swathe of countries.

      Initially, the signs were good. The Muslim Brotherhood won the first free and fair elections in Egypt. Meanwhile, in neighboring Syria, the long-suppressed Islamist movement threatened to overwhelm the dictatorship of Bashar al-Assad. For a time, Turkey became a beacon of hope and a model for how the rest of the Middle East might evolve.

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      Turkish flags were being waved by demonstrators in Syria, and President Erdogan became the most popular leader in the region, loved by people far beyond his own nation. Then the Egyptian coup destroyed the Brotherhood, and Russia and Iran stepped in to save Assad’s regime in Syria. The mood soured for Turkey.

      In an attempt to rescue something in the Syrian conflict and in response to the collapse of domestic peace talks between the government and the Kurdistan Workers’ Party, Turkey’s border became a very porous route for jihadists entering into Syria. In time, these jihadists named themselves the Islamic State and declared a caliphate. This audacious move severely upped the stakes on al-Qaeda’s attempts of 2001, with an even more brutal brand of terrorism. Turkey’s ambiguous attitude to these developments was hardly a war on terror.

      Yet by this stage, the concept behind the war on terror had become so nebulous and the AKP’s relations to the US so strained by Washington’s support for the Kurds in Syria, that it was a case of realpolitik all the way. To any accusation of soft-handedness toward terrorists, Turkey pointed to US attitudes vis-à-vis Kurdish militants.

      Embed from Getty Images

      President Erdogan has, over time, began to carve a space for himself as an anti-Western champion, a leader of some kind of latter-day non-aligned movement, a spokesman for Muslim rights worldwide. This political and cultural position has made Turkey’s place in a liberal, democratic world order highly questionable.

      What seems clear in retrospect is that both 9/11 and the subsequent war on terror were never Turkey’s fights. Due to the longstanding Turkish alliance with the US and NATO, these have been constantly recurring themes in Turkish politics. But the events that have been so central to US policymaking for the past two decades have generally been used to advance Ankara’s own strategic goals in light of the assumption of power and entrenched hegemony of the Islamist movement in Turkey’s contemporary politics.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in Elections

      Jen Psaki mocks Texas governor's pledge to 'eliminate' rape amid criticism of abortion ban – video

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      White House press secretary Jen Psaki was asked for her response to Texas governor Greg Abbott’s latest defense of the six-week abortion ban in his state. Abbott pledged to ‘eliminate all rapists from the streets of Texas’ when he was asked why rape and incest victims should be forced to carry a pregnancy to term. Psaki said in response: ‘If governor Abbott has a means of eliminating all rapists or all rape from the US then there’d be bipartisan support for that’. She went on to say that no leader in the history of the world has been able to eliminate rape and that is one of the many reasons that women in Texas should have access to safe abortions through their healthcare. 

      White House derides Abbott’s vow to ‘eliminate’ rape amid criticism of Texas abortion ban – live
      AOC on Texas governor’s ‘disgusting’ abortion remarks: ‘He is not familiar with a female body’ More

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      in World Politics

      Is Operation Enduring Freedom Doomed to Endure Forever?

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      Those were heady days in the US stock market. I would wake up by 5 am and watch CNBC before the stock market opened for trading at 6:30 am Pacific time. It was no different on the morning of September 11, 2001. Little did I know that catastrophic things were about to happen that would change the world.

      At 8:45 am Eastern time, an American Airlines flight had crashed into the north tower of the World Trade Center in New York City. Within minutes, CNBC stopped discussing stocks and started covering the incident, which, at that moment, no one knew if it was an anomalous accident or an attack of some kind.

      360° Context: How 9/11 and the War on Terror Shaped the World

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      Three minutes after 9 am Eastern, as I watched incredulously at the events unfolding, I saw a United Airlines passenger aircraft fly right into the south tower of the twin towers. In under an hour, the south tower collapsed, resulting in a massive cloud of dust and smoke. By now, there was no doubt that America was under attack.

       “We will remember the moment the news came, where we were and what we were doing,” said President George W. Bush in an address to Congress on September 20. Images from that Tuesday morning are still etched in my memory, happening, as it were, just nine days after my second child was born.

      In all, 2,996 people of 78 nationalities lost their lives in four coordinated attacks conducted by al-Qaeda using hijacked commercial, civilian airliners as their weapons, making 9/11 the second-biggest attack on American soil — second only to the genocidal assault on Native Americans committed by the nation’s immigrant settlers.

      Operation Enduring Freedom: America’s War on Terror

      Addressing the nation the following day, Bush called the attacks “more than acts of terror. They were acts of war.” He promised that “the United States of America will use all our resources to conquer this enemy.” The president went on to assure Americans that this “battle will take time and resolve, but make no mistake about it, we will win.”

      Embed from Getty Images

      Twenty years later, the US has left Afghanistan and Iraq in a chaotic mess. The question remains: Did the United States win the war on terror the Bush administration launched in 2001? This was a war that has cost more than $6.4 trillion and over 801,000 lives, according to Watson Institute for International and Public Affairs at Brown University.

      In October 2001, the US-led coalition invaded Afghanistan and overthrew the Taliban government that had harbored al-Qaeda. Soon after, al-Qaeda militants had been driven into hiding. Osama bin Laden, the mastermind behind the 9/11 attack and leader of al-Qaeda, was killed 10 years later in a raid conducted by US forces in Abbottabad, Pakistan.

      In a shrewd move, Bush had left himself room to take down Iraq and its president, Saddam Hussein, using an overarching definition for the war on terror. In his address to Congress on September 20, Bush also stated: “Our war on terror begins with Al-Qaeda, but it does not end there. It will not end until every terrorist group of global reach has been found, stopped and defeated.”

      True to his words, in 2003, the United States and its allies invaded Iraq under the premise that it possessed weapons of mass destruction. Bush settled his score with Hussein, ensuring he was captured, shamed and subsequently executed in 2006.

      Despite reducing al-Qaeda to nothing and killing bin Laden, despite wrecking Iraq and having its leader executed, it is impossible to say that the US has won the war on terror. All that Washington has managed to do is to trade the Islamic State (IS) group that swept through Syria and Iraq in 2014 for al-Qaeda, giving a new identity to an old enemy. Following the US and NATO pullout from Afghanistan last month, the Taliban, whom America drove out of power in 2001, are back in the saddle. In fact, the Taliban’s recapture of Afghanistan has been so swift, so precise and so comprehensive that the international community is in a shock, questioning the timing and prudence of the withdrawal of troops.

      Unique Insights from 2,500+ Contributors in 90+ Countries

      Setting an expectation for how long the war or terror was likely to last, the secretary of defense under the Bush administration, Donald Rumsfeld, remarked in September 2001 that “it is not going to be over in five minutes or five months, it’ll take years.” Rumsfeld, who christened the campaign Operation Enduring Freedom, was prescient, as the war enters its third decade in a never-ending fight against terrorism.

      The Winners and Losers

      Ironically, Operation Enduring Freedom has only resulted in an enduring loss of American freedom, one step at a time. I still remember that I had walked up to the jet bridge and received my wife as she deplaned from a flight in 1991. Another time, when she was traveling to Boston from San Francisco, I was allowed to enter the aircraft and help her get settled with her luggage, along with our 1-year-old. It is inconceivable to be allowed to do such a thing today, and I would not be surprised if readers question the veracity of my personal experience. In many ways, al-Qaeda has succeeded in stripping Americans of the sense of freedom they have always enjoyed.

      More than Americans, the biggest losers in this tragic war are Iraqis and Afghans, particularly the women. Afghan women, who had a brief respite from persecution under the Taliban’s strict Islamic laws and human rights abuses, are back to square one and justifiably terrified of their future under the new regime. The heart-wrenching scenes from Kabul airport of people trying to flee the country tell us about how Afghans view the quality of life under the Taliban and the uncertainty that the future holds. 

      To its east, the delicate balance of peace — if one could characterize the situation between India and Pakistan as peaceful — is likely to be put to the test as violence from Afghanistan spreads. To its north in Tajikistan, there isn’t much love lost between Tajiks and the Taliban. Tajikistan’s president, Emomali Rahmon, has refused to recognize the Taliban government, and Tajiks have promised to join anti-Taliban militia groups, paving the way for continued unrest and violence in Central Asia.

      If History Could be Rewritten

      In 2001, referring to Islamist terrorists, Bush asked the rhetorical question, “Why do they hate us?” He tried to answer it in a speech to Congress: “They hate what they see right here in this chamber: a democratically elected government. Their leaders are self-appointed. They hate our freedoms: our freedom of religion, our freedom of speech, our freedom to vote and assemble and disagree with each other.”

      Islamic fundamentalists couldn’t give two hoots about a form of government or a people’s way of life thousands of miles away. The real answer to Bush’s question lies deeply buried in US foreign policy. America’s steadfast support of Israel and its refusal to recognize the state of Palestine is the number one reason for it to become the target of groups like al-Qaeda and IS.

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      America’s ill-conceived response to the Soviet invasion of Afghanistan in 1979 during the Cold War led to the creation of al-Qaeda. It was with US funds and support that the anti-Soviet mujahideen fought America’s proxy war with the Soviets. Without US interference, al-Qaeda may never have come into existence.

      During the Iran-Iraq War of the 1980s, the US bolstered Saddam Hussein by backing his regime against the Iranians. When Hussein became too ambitious for America’s comfort and invaded Kuwait in 1990, George H.W. Bush engaged Iraq in the Persian Gulf War. The US motive at that time was primarily to protect its oil interests in Kuwait.

      The US created its own nemesis in Saddam Hussein and Osama bin Laden and spent $6 trillion to kill them. In the process, US leaders have reduced Iraq and Afghanistan to shambles and created a new monster in the Islamic State.

      Sadly, history can never be rewritten. The US has proved time and again that its involvement in the Middle East and Muslim world is aimed at advancing its own political interests. The only question that remains is: Can the US adopt a policy that would not aggravate the situation and, over time, deescalate it, without creating yet another Hussein or bin Laden? Without a radically different approach, Operation Enduring Freedom is doomed to endure forever, costing trillions of dollars each decade.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More