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      in World Politics

      Christianism: The Elephant in the Extremism Room

      by

      I contend that my subject matter is something of an elephant in our global room, but I should warn that it is equally a thoroughly unhappy one: religiously-inspired, revolutionary political violence. For nearly 20 years now, scarcely a day has gone by without reportage on Islamism. This type of extremism remains present in our global room, and no one can claim it is unseen.

      Evangelical Blues, or How Supporting Trump Discredits Christianity

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      That is of course with good reason: On 9/11, nearly 3,000 people were brutally murdered by violent jihadi Islamists in the worst sub-state terrorist attack in history. But there is something that has long vexed me, in keeping with the New Testament injunction to take the “log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” I have referred to this phenomenon for more than a dozen years but have never had the opportunity to properly delineate what I think is again becoming an urgent subject matter, namely Christianism.

      Perversion of Christianity

      As I have written earlier, “Whereas religious politics, in a banal sense at least, may be observed wherever clerics become directly involved in politics, the term ‘Christianism’ is intended to denote a more radical, revolutionary approach to secular politics.” Christianism may have Christian connotations and indeed draw upon Christian language but, like Islamism, it is essentially appropriative. It allows an entirely secular Anders Behring Breivik (now known as Fjotolf Hansen) who murdered 77 in Norway on July 22, 2011, to term himself a “cultural Christian” — not on account of any metaphysical belief, but because he believed it was a useful framework with which to attack Muslims and Europe and, using an anti-Semitic dog whistle, “cultural Marxists.”

      Christianism, therefore, is a secular doctrine that is different from, alternatively, evangelicalism, political Christianity and fundamentalism. Joas Wagemakers makes a similar claim about the distinction of Islamism from types of religious fundamentalism such as Salafism. This is a political ideology appropriating religion, not the other way around. But I would go further than Wagemakers does in describing Islamism as “a political application of Islam.” Instead, I would suggest that both violent and non-violent forms of Islamism, in their very nature, reject pluralism and advance a doctrine of supremacy that is the hallmark of extremism — whether ethnic, national or religious.

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      Moreover, it is precisely the political violence exemplified by the horrors unleashed by Breivik that Christianism is intended to denote. In short, this is a distinct, ideological perversion of Christianity that is, at the same time, distinct from older and more familiar forms of Christian nationalism and even from the theologically-based exclusion or persecution that has marred Christianity no less than other monotheistic faiths. One need not be a Christian to be a Christianist, nor is Christianism driven by the same impulse as the regrettably all too familiar instances of tribalism in Christian history.

      It scarcely should need saying, but Islamism is an extremist perversion of one of our world’s leading faiths. As a revolutionary ideology born of the 20th century, it can be directly traced from the interwar Muslim Brotherhood under Hasan al-Banna, for example, and the doctrines of Sayyid Qutb in postwar Egypt to the quasi-state terrorism of the Islamist death cult, Daesh. For all of its supposed medievalism, then, Islamism is a product, and not merely a rejection, of modernity.

      A similar perspective can be taken on Christianism. So, first, a banal point: Believers have politics, just as do non-believers. For this reason, I am wary of constructions like “political Christianity” or “political Islam” for the same reason I’m only marginally less wary of constructions like “apolitical Christianity” or “apolitical Islam,” though I accept, of course, that different forms of hermeticism stretch across most faith traditions.

      Thus, Christianism doesn’t refer to a form of Christian nationalism that is evident in the contemporary US (although not only there). One might observe the heart-breaking scenes in early April of Protestant loyalists rioting in Belfast with the frightening implications for the Good Friday Agreement in Northern Ireland, or indeed the conflict acting as the midwife for the long struggle over the six counties, the Great War. Throughout that conflict, scholars have clearly shown that both Protestant and Catholic confessions anointed or, better, armed their nations with justifications of a holy war. Christian churches’ injunctions to fight for God and nation is but one example of Christian nationalism, and there are countless others like it in the Christian tradition as there are in other faith traditions. It is far from new.

      Sacrazlied Politics

      This particular sense of Christian nationalism, likewise, has been extensively studied in the American context, with particular focus on white evangelicalism. In the compelling empirical account, “Taking America Back for God,” Andrew Whitehead and Samuel Perry conclude that “those who embrace Christian nationalism insist that the Christian God formed, favors and sustains the United States over and above the other nations in the world.” It is in this sense that Rogers Brubaker refers to adherents of Christianism in a 2017 article, whereby “Christianity is increasingly seen as their civilizational matrix, and as the matrix of a whole series of more specific ideas, attitudes, and practices, including human rights, tolerance, gender equality, and support for gay rights.”

      Yet here too we may be seeing a case of old wine in new bottles, whereby reactionary and even tribal expressions of a faith — in this case Christianity — which seem to belong to a tradition that, in American terms, stretches from John Winthrop’s “city on a hill” to the televangelists of our day. Even cast in such civilizational terms, these forms of Christian tribalism are of a different stamp than the tradition I’d like to indicate. It is first and foremost ideological and emerged between the two world wars to afflict all three principal confessions in Europe: Protestantism, Catholicism and Orthodoxy.

      To take but one example of from each of these confessions, consider first the Romanian Orthodox ideologue, Ion Moţa, a key leader of militant fascist mystics, the Legion of Archangel Michael. Just before he was killed by Republicans in what he understood as a holy war in Civil War Spain, Moţa declared: “No force, no love exists which is higher than that of the race (and can only be realized in the race), except for the force of Christ and love of him. We are defending Christianity in a foreign land, we are defending a force which wells up from the force of our people, and, spurred on by our love for the Cross, we are obeying here in Spain our love for the Romanian people.”

      Embed from Getty Images

      Underscoring that his views were scarcely marginal, a mortuary train carried Moţa’s body from the Spanish battlefield across Europe in winter 1937 into Bucharest, where he was received by hundreds of thousands of devotees, helping to nearly triple the mystical fascist party — the Romanian Iron Guard — membership to 272,000 by the end of that year. No doubt many of these supporters later took part in the earliest massacres during the wartime Holocaust, murdering more than 100,000 Jews in pogroms across Romania in 1940.

      This form of sacralized politics was not limited either to the laity or to Orthodox fascists. In Nazi Germany, the regime initially supported the mistitled German Christians as an expression of what was termed “Positive Christianity” in the NSDAP program. Under Reichsbishop Heinrich Müller, the German Christians promoted the Führerprinzip in the country’s Protestant churches, aiming for complete coordination between a totalitarian state and a totalitarian church.

      A picture of what this looked like can be glimpsed from these selections of Muller’s 1934 rendering of Christ’s “Sermon on the Mount”. Thus, “Blessed are the meek” becomes “Benevolence to him who bears his suffering manfully,” while “Blessed are the peacemakers” is mongered into “Benevolence to those who maintain peace with the members of the Volk.” Most sacrilegiously, the categorical “turning the other cheek” is turned to the following:  “I say to you: it is better, so to live with other members of your Volk that you get along with each other. Volk community is a high and sacred trust for which you must make sacrifice. Therefore come out to meet your opponent as far as you can before you completely fall out with him. If in his excitement your comrade hits you in the face, it is not always correct to hit him back.”

      So far did this heresy go that the German Christians even sought the “liberation from the Old Testament with its cheap Jewish morality” by attempting to simply expunge it from the Bible. The genocidal analogue of this attempted erasure was the Holocaust, which was powered by what Saul Friedlander has aptly called “redemptive antisemitism.”

      Clerical Fascism

      Yet fighting a holy war against socialists in Spain or advocating genocide from the pulpit was not Christianist enough for the Independent State of Croatia, the Catholic wartime ally of Nazi Germany under the rule of the Ustasa, rightly described as “the most brutal and most sanguinary satellite regime in the Axis sphere of influence.” The Ustasa methods of killing were so sadistic that even the Nazi plenipotentiary based in Croatia recoiled. For instance, consider the words of Dionizije Juričev, the head of State Direction for Renewal, from October 22, 1941:

      “In this country only Croats may live from now on, because it is a Croatian country. We know precisely what we will do with the people who do not convert. I have purged the whole surrounding area, from babies to seniors. If it is necessary, I will do that here, too, because today it is not a sin to kill even a seven-year-old child, if it is standing in the way of our Ustaša movement … Do not believe that I could not take a machine gun in hand just because I wear priest’s vestments. If it is necessary, I will eradicate everyone who is against the Ustaša.”

      Embed from Getty Images

      These words were targeted not only at the demonized victims of Nazism such as Jews, Roma and Sinti Travelers, but also at the Orthodox Serbs who were the largest victims of the Ustasa “policy of thirds” — kill one-third, expel one-third and forcibly convert one-third of their enemies. This sacrilege culminated in the only extermination center not directly run by the Nazi SS — the Jasenvocac camp, less than 100 miles from the Croatian capital Zagreb.

      Jasenovac, where some 100,000 ethnic or religious victims were brutally murdered, was commanded by Miroslav Filipovic-Majstorovic, a serving priest. Though he was later defrocked and ultimately hanged in 1946, both his wartime actions and the escape of so many of his allies on the Catholic “ratline” to South America, including the Ustasa leader, Ante Pavelic — who spent more than a dozen years hidden in Argentina after the war — suggests that, in much the same way that fascism could appeal to seduced conservatives, Christianism could also appeal to Christian tribalists.

      The case of such priests during the fascist era led to the useful term “clerical fascism,” characterized as a hybrid between the Christian faith and fascism. Yet in a manner inverse to Christian nationalism, which can be entirely secular, clerical fascism suggests a phenomenon from, and within, Christian churches. With respect to Christianism in our (arguably) secularizing world, this would exclude self-described “cultural Christians” like Anders Breivik, whose 775,000-word manifesto is clear on his secular appropriation of Christianity for the purposes of attacking cultural Marxism.

      So too with the civilizational frame adopted by conspiracist proponents of the “great replacement,” which alleges a Muslim plot to destroy Christian civilizations from within. The convicted terrorist Brenton Tarrant, the murderer of 51 Muslim worshippers at Friday prayers in Christchurch, New Zealand, on March 15, 2019, was aimed at countering this so-called “white genocide,” itself a neo-Nazi term coined by the convicted race murderer David Lane (also notorious for popularizing the “14 words”: “we must secure the existence of our people and a future for white children”). Like Breivik, Tarrant’s 74-page manifesto, “The Great Replacement,” specifically addresses itself to Christians:

      “Let the fire of our repentance raise up the Holy War and the love of our brethren lead us into combat. Let our lives be stronger than

      death to fight against the enemies of the Christian people.

      ASK YOURSELF, WHAT WOULD POPE URBAN II DO?”

      Pope Urban declared the First Crusade in 1095, opening one of the darkest chapters in Christian history.

      Although modern and revolutionary, Christianism need not be defined as a theological stance. One can be agnostic on the issue of faith and still be a Christianist. More important is the Durkheimian religious behavior toward the sacred and the profane, which closely links clerical fascists with cultural Christians of Tarrant and Breivik’s stripe. This leads to the definition of Christianism as a modern, ideological appropriation of Christianity based upon a secular vision of redemption through political violence against perceived enemies.

      Relevant Again

      While it might be tempting to think that the era of fascism has left Christianism in our bloody past, this construction feels relevant again in the wake of the Capitol Hill insurrection earlier this year in Washington, DC. True, Identity Christians, the Army of God and many similar groups emerged after 1945, but these were tiny and fringe extremist movements. By contrast, what makes Christianism today the elephant in the room is precisely how widespread it appears to be developing in a new guise — and radicalizing.

      In the US, for instance, according to recent polling reported by The New York Times, nearly “15 percent of Americans say they think that the levers of power are controlled by a cabal of Satan-worshiping pedophiles, a core belief of QAnon supporters.” That equates to some 50 million Americans. That this ideological crusade is “infecting” Christian churches, indeed conquering them, is borne out by a similar Axios report indicating that this virus stretches across confessions: “Hispanic Protestants (26%) and white evangelical Protestants (25%) were more likely to agree with the QAnon philosophies than other groups. (Black Protestants were 15%, white Catholics were 11% and white mainline Protestants were 10%.)”

      Embed from Getty Images

      We should not delude ourselves that this is, or will always be, a non-violent movement. Already, nearly 80 “conspiracy-motivated crimes” can be laid at the QAnon Christianists’ door — and that’s before ascribing to them a key role in the January 6 insurrection, also partly fomented by then-President Donald Trump. The fusion of QAnon with Christianity — an exemplary case of Christianism — is chillingly evidenced by a professionally shot video released this New Year’s Day, just days before the attempted coup in Washington. Even if this ideological call to battle ends with the canonical Lord’s Prayer familiar to Christians, salvation is emphatically this-worldly and focused on a “reborn” US in a manner quite familiar to scholars of fascism.

      It is for this reason that Christianism is very much the elephant in the room. As such, it needs to be confronted and rejected both politically and theologically — first and foremost by Christians themselves. This repudiation would not simply be for the sake of the self-preservation of the faith in the face of its heretic form and not just for the protection of life that will be an increasing concern in the months and years to come. It is necessary because this is a syndrome not unfamiliar to other faiths but has yet to be named as such among mainstream Christian confessions.

      We must not look away from this. Let us not go back to the genocidal years of clerical fascism in Europe, spawned by ideology and bloodlust, and let us stand tall against what is so obviously sacrilege. Both faith and civic duty command it. That is because, put in more familiar terms in William Faulkner’s “Requiem for a Nun,” “The past is never dead. It’s not even past.”

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      Squandered Resolve Puts Transformation at Risk in America

      by

      Now that the internationalists and their kindred neoconservatives have had their moment in the sun and reestablished America’s “greatness” on the world stage, it is time to get back to the domestic challenge of trying to bring the reality of America into closer proximity to President Joe Biden’s international version of an imperfect nation always seeking to be better and always better than other alternatives. While democracy versus autocracy has a nice ring to it on the outside, dysfunctional democracy at home is still dysfunctional democracy, hardly the poster child for an ideological confrontation.

      So, it was a little disconcerting that during my recent road trip, the Democrats pissed away another month without the courage to act on their stated convictions in the face of the continuing Republican assault on the notion of shared governance for the common good. Talk of progress, incremental change, consensus and bipartisanship continues to be a calling card among those too timid to embrace the national transformation that America’s institutions require to meet today’s challenges at home and abroad.

      Biden’s Myth of Bipartisanship Takes a Hit

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      Even when not fulminating about rampant socialism, wounded white pride, voter fraud and defunding the police, congressional Republicans and those they seek to embrace continue to invent new fantasies to drive their message and excuse their obstruction. To make matters worse, a significant component of the messaging about a post-pandemic return to “normal” includes the continuing empty promise of positive change for a better future for all. Hello Juneteenth, goodbye the difficult challenge of doing something about the nation’s legacy that created Juneteenth in the first place.

      On the Road

      Out and about in part of the American heartland for a month, as the COVID-19 pandemic seemed to fade from view, I had the sense that many in America simply wanted to party, seeking some mystical freedom from thought, work and pain. Daily gun carnage, voter suppression, unemployment, pandemic worries, crumbling infrastructure and the like all seemed to blow away in the face of loading the bait, starting the engine and hitting the water. The only mention of climate change was the micro notion that the almost daily temperature fluctuations were mucking up the fishing.

      In the meantime, while the water beckoned, a federal judge in California was favorably comparing assault rifles to pocketknives, gun violence beat the coronavirus to the top of the death chart in many communities, the minimum wage was finishing second to not working at all, and heat, drought and wildfires began their annual march to increased human misery. Then just to show the country how best to ensure prosperity amid these evils, the great state of Texas added unregulated wandering wacko gunslingers to its list of model citizens, while doing everything possible to keep real model citizens from voting.

      Most disturbing of all, however, is the continued national resistance to public discourse that focuses on collective solutions to address the inadequacies of the present national response to even the most basic national needs. Think how much better off the nation would be if just about everyone got a COVID-19 vaccine. But no, not possible, because way too many people care way too little about the health and welfare of those around them. In its present incarnation as a cultural phenomenon, mindless adherence to non-critical thinking is America’s greatest barrier to collectively defining the common good and then acting to achieve it.

      Woke and Cancel Culture

      This same phenomenon finds its voice in every corner of the right-wing commentariat. In addition to the unexplained evils of some ill-defined socialism, “cancel culture” and whatever “woke” is supposed to mean are all the rage. As for “woke,” it is way past time for “woke” to be put to sleep. Its popular negative implication is aimed at those who rely to a great extent on an awareness of important facts and some capacity for critical thinking, often related to racial and social justice issues. Vilifying the “woke” surely suggests that those not “woke” are so proud of their ignorance that seeking knowledge is to be avoided at all cost.

      Embed from Getty Images

      As for all those terrorized by “cancel culture,” I have some breaking news. It is nothing new. It has been around for millennia. It is the foundation of virtually every organized religion in the world, as but one obvious example. Further, I imagine that each of us could come up with a list of people and concepts that we would like to see a lot less of, so I suggest we start by resolving never to buy a pillow made in America again and by pretending that TikTok is something special about clocks and nothing more.

      On the upside, it is good to see that Biden is still president of the United States, and Vice-President Kamala Harris can still laugh at the wrong time while continuing to work hard at the forefront of immigration reform and voting rights advocacy. But there is so much to do and so few of the institutional components in place to do much of anything.

      As if on cue, a condo building in government-resistant Florida “inexplicably” fell to the ground, killing dozens of people who had nothing to do with the decades of failed governance that permitted natural sand dunes to be turned into unnatural high-rise buildings. As hard as it to watch and as tragic as the final outcome is sure to be, the random human suffering that a pancaked condo building can bring to the fore is a vivid reminder that no one among us is immune if government consistently fails to act to ensure public safety.

      Vaccinations

      That continuing failure remains all around us. It was there before I went on my road trip, and it is there now that I have returned. Progress on COVID-19 vaccination rates has slowed because no one has the political courage to penalize those who fail to get vaccinated for the public good. The Republicans and their police allies still remain silent in the face of a gun culture in America that only grows, along with the stock of armaments in private hands and the unregulated access to those armaments. Bridges and tunnels are no safer today than yesterday. And, by the way, the right to vote continues to be endangered every day in America, just as it is in so many of those countries that we, in America, like to think of as “Third World countries.”

      As if to help me sort all of this out, one evening in a forested state park in Minnesota, a porcupine wandered into my campsite. It was a clear evening, but quite windy. The porcupine looked at me and my red solo cup and the campfire and opted to avoid confrontation. All good, as it moved away without damage to my tent or me. Then it made a major miscalculation and headed rapidly to near the top of thin tree, only to get stuck there dangerously swaying in the wind. It eventually got dark and the wind died down. I imagine that the porcupine breathed a sigh of relief, timidly climbed down from its precarious perch and resolved to try to avoid making the same stupid mistake again.

      Like the porcupine, Americans have created their own perilous times, threatened mostly by their fears that have been hardened by willful ignorance. This leaves way too much of the path forward blocked by miscalculation and misinformation, followed by a breathed sigh of relief each time that the nation manages to escape disaster.

      The next time, however, the nation may not be so lucky unless more of us commit to making our world less reliant on good fortune and more reliant on the determined goodwill of those around us. Sadly, a nation so awash in willful ignorance is highly unlikely to nurture the requisite collective conscience.

      *[This article was co-published on the author’s blog, Hard Left Turn.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in US Politics

      US image rebounds while ‘unfavourable’ views of China remain, global survey finds

      by

      A new survey has found that since Joe Biden came to power, positive views of the United States have rebounded across 17 advanced economies in North America, Europe and Asia Pacific. Most continue to see China in an unfavourable light.“Confidence in the US president has shot up precipitously since Joe Biden took office, while confidence in President Xi Jinping remains unchanged and near historic lows,” the survey, conducted by the US-based Pew research centre, found. The survey was conducted between 1 February and 26 May this year across 17 advanced economies as a part of Pew’s 2021 Global Attitudes survey wave. There were 18,850 respondents.Last year the survey found that negative views of both the US and China had reached historic highs in many countries.The pro-America opinion is the highest in South Korea, where 77% have positive views of the country, while around two-thirds or more in the US, Italy, Japan, France and the UK say the same. In every place except New Zealand, around half or more had a favourable opinion of the US.Only two countries – Greece and Singapore – have a more positive view of China compared with last year. Three-quarters or more in Japan (88%), Sweden (80%), Australia (78%), South Korea (77%) and the US (76%) have negative views of China. “In many places, these unfavourable views are at or near historic highs, though they are largely unchanged since last year,” the authors wrote.The large majority of respondents also said that China “does not respect personal freedoms of its people”. In 15 of 17 publics, eight-in-10 have this impression. “This sense is also at or nearly historic highs in nearly every place surveyed, having risen significantly in countries like Italy, South Korea, Greece, Australia, Canada and the United Kingdom since 2018,” Pew found.On US-China leadership, when the question was asked last year, few respondents had confidence in either Xi or then-President Donald Trump to do the right thing when it came to world affairs. It found that across much of western Europe, more had confidence in Xi than Trump.Half or more people in almost every place surveyed say it is “more important for their nation to have strong economic ties with the US than with China”. The views were different in Singapore (33%) and New Zealand (45%).But the feelings towards China are not all negative. When it comes to the handling of the Covid-19 pandemic, China scored higher than the US. A median of 49% respondents among the 17 publics surveyed say that China has done “a good job” in handling the coronavirus outbreak, whereas a median of 37% regard the US’s response positively. More

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      in US Politics

      Youngstown’s hopes for reinvention fade as electric truck firm sputters

      by

      It’s less than a year since Lordstown Motors was touted as the future for the Youngstown, Ohio, the once thriving steel and manufacturing city that has struggled to reinvent itself in the post-industrial age.The company and its Endurance all-electric pickup truck were seen as saviors for Youngstown after General Motors pulled the plug on its nearby Lordstown plant. “It’s booming now. It’s absolutely booming,” said Donald Trump in September, during an unveiling of the Endurance truck at the White House.Now those hopes are fading as Lordstown Motors faces financial difficulties that have locals worried, once again, about the region’s financial future.“It’s a very sad moment in the history of Youngstown. It seems every five years that hope is just over the horizon and somebody just closes it up and it disappears,” said Bob Hagan, who represented the Youngstown area for nearly three decades in the Ohio state legislature as an assembly representative and state senator.General Motors announced plans to shut down five factories in North America in November 2018, including its plant in Lordstown, which employed 1,600 workers and had operated for 52 years. The number of employees had steeply declined since the early 1990s, when more than 10,000 workers were employed at the plant.In March 2019, the last Chevy Cruze rolled off the assembly line as the plant ceased operations, leaving hundreds of workers forced to retire, transfer to a different GM plant elsewhere in the US, or find other work.The closure was devastating for residents in Ohio’s Mahoning Valley, as the area has steadily declined from outsourcing and plant closures over the past few decades in the automotive, manufacturing, and steel industries.General Motors sold the plant to Lordstown Motors for $20m in 2019, and loaned the company $40m.But hope for a bright electric future soon faded. Since its purchase of the plant, Lordstown Motors has experienced financial and developmental difficulties. The company recently gave a tour of the facility to reporters, analysts and other visitors amid a turmoil of conflicting statements on its outlook, the resignations of its CEO and CFO, and a statement to securities regulators that the company did not have enough funds to start production.Hagan said these travails are just the latest setback for an area that has taken many hard knocks. Over the past several decades, steel mills and manufacturing plants have shuttered amid broken promises. He fears Lordstown Motors may prove another corporation that came into the area with high hopes and lofty promises – only to let the community down.“They’re rearranging the chairs on the Titanic,” he said.The Securities and Exchange Commission (SEC) has opened an inquiry into Lordstown Motors over statements it has made about orders in the wake of a report from short-seller Hindenburg Research that accused Lordstown Motors of misrepresenting orders to raise capital. Five Lordstown Motors executives sold more than $8m in stocks in February 2021, ahead of the company’s financial reporting results and before the company’s financial problems were publicly disclosed.“If you talk to the vast majority of us, we are not surprised by all the issues with Lordstown Motors,” said Timothy O’Hara, former president of United Auto Workers local 1112, the union which represented GM Lordstown employees. He worked at the plant for 41 years before retiring.“Lordstown Motors has been a shaky situation from the beginning. For the economy of the Mahoning Valley I hope it succeeds – but I’m not holding my breath.”The Lordstown Motors plant currently has about 600 employees, and production is projected to begin at the end of September. But it faces some huge hurdles. In a statement filed with the SEC, the company said its success hinges on “its ability to complete the development of its electric vehicles, obtain regulatory approval, begin commercial scale production and launch the sale of such vehicles” – all as it seeks additional financing before it’s projected to run out of funds by May next year.Elected officials have bet heavily on the success of Lordstown Motors in the area. In December, the Ohio Tax Credit Authority approved a state tax credit for the company estimated to save $20m in payroll taxes, based on its promise to create 1,570 full-time jobs. Ohio’s private economic development agency, JobsOhio, has pledged $4.5m in grants to Lordstown Motors. In April last year, the company received more than $1m through a federal pandemic loan to retain 42 jobs.But Hagan believes the money may not be enough and, once again, it will be the people of Youngstown who pay the price.“Tax dollars are being used to lure people into our community. We have to have elected officials be more vigilant on how organizations are taking money and make sure they deliver,” he said. More

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      in World Politics

      Chile Has an Opportunity to Write a New Chapter

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      Chile is going through political change. In May, Chileans voted to elect an assembly that will write a new constitution. Those elected to redraw the country’s magna carta feature a large contingent of independents. Left-wing parties are most favorably positioned among institutional actors, but right-wing parties did not reach the one-third threshold needed to enjoy veto power.

      At the end of 2019, months of social protest and days of violence across Chile gripped the country. At the time, mainstream political forces and President Sebastian Pinera’s government managed to appease the protesters and halt social upheaval. In return, he gave in to growing calls for a vote on whether or not Chile should get a new constitution.

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      Almost a year later, in October 2020, Chileans voted in a national referendum and chose to abandon their current constitution, which was inherited from the era of General Augusto Pinochet. Now, the people have elected an assembly that is in charge of writing and proposing a new charter.

      Tectonic Shift

      In a race that represented a political earthquake, 155 constituents were elected to form a Constitutional Convention. Chile’s traditional political elite lost significant ground to independent candidates, political influencers and social movements.

      Center-right and center-left parties, which led the transition to democracy in the 1990s, took the hardest hit. Chile Vamos, a center-right coalition led by the president, failed to reach the one-third of seats it expected. Pinera has led the country since 2018 and had previously governed between 2010 and 2014. The loss means Chile Vamos cannot veto reforms perceived as too left leaning.

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      Apruebo Dignidad, a new, more militant left-wing coalition, outperformed the traditional center left, known simply as Apruebo. Now, Apruebo Dignidad has senior-partner status and a more favorable position within the Constitutional Convention than the Apruebo coalition. A faction of the Apruebo Dignidad coalition, known as the Frente Amplio, first entered the political stage in 2017, emerging from student movements with a militant agenda.

      Independent candidates are the biggest winners. The convention is controlled by 64% of constituents who do not belong to a political party — only 36% of them are party militants, excluding the 17 seats reserved for indigenous peoples. However, it is fair to say that most of these independent constituents have left-leaning affinities.

      The next step in the country’s constitutional process includes the swearing-in of the convention, which will be on July 4. This will be followed by nine months of discussions and the drafting of the new magna carta. Once the new constitution is ready, a national plebiscite or referendum will be held in which Chileans will vote on whether to adopt it.

      Participation and Abstention

      During the referendum in 2020, 79% of voters favored drafting a new constitution. Despite this, electoral participation has been weak throughout the entire process. In 2012, Chile abandoned compulsory voting. Since then, the fact that many Chileans choose not to vote might become an issue in the mid-to-long term. This could have an impact on how representative the Constitutional Convention is of public sentiment. The highest rate of voter participation throughout the constitutional review process was achieved during the initial referendum in 2020, in which 50.8% of registered voters took part.

      Last month, just 43% of the 15 million registered voters cast their ballot, representing just over 6 million in a country of around 19 million people. Taking into account the number of null-and-void votes and blank ballot papers, only 38.3% of registered voters chose their preferred candidates for the composition of the Constitutional Convention. The numbers were even worse in the election of governors, which took place on June 13, in which only 19.6% of voters participated. This was the worst rate ever recorded in Chile.

      A survey conducted two days after the May elections found that people did not vote for four main reasons. Some Chileans cited transportation problems to reach a voting site, while others mentioned election fatigue due to the number of votes that have taken place lately. Some were not sure who to vote for. Others said they had a general lack of interest in politics or in these polls. Election fatigue was compounded by the fact that the vote for the convention was held at the same time as regional and local elections — the latter of which were part of the regular electoral schedule.

      Short-Term Fallout

      Only after the May election did important developments take place. On May 19, three days after polls closed, parties had to register their candidates for the presidential primaries, which will be held in July. The primaries will determine who runs in the general election in November. Whoever wins that contest would be in charge of implementing Chile‘s constitutional transition.

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      Thus, the last few weeks have represented a political earthquake for traditional coalitions. In particular, the historically dominant center left dropped several presidential candidates for November’s contest. It also broke historical alliances and failed to reach broad agreements to nominate a single coalition candidate for the general election. Only the center-right Chile Vamos and the left-wing Apruebo Dignidadregistered their candidates for the primaries on July 18. To the surprise and concern of many, communist candidate Daniel Jadue will, according to the latest polling, make it to the presidential election’s runoff.

      Meanwhile, the June election for the 16 governors of Chile’s regions, which is an early indicator for the presidential race, shifted territorial power to the moderate left.

      The outcome of the presidential and parliamentary elections will be significant in the short term as it will determine the checks and balances between the executive and legislative branches of government. This, in turn, will affect the practical workings of the Constitutional Convention. It will also have an impact on whether Chile’s political shift to the left is structural or temporary.

      The End of the Chicago Boys

      With this in mind, it is currently difficult to predict the makeup of Chile’s next government. The question is whether it will be dominated by left-wing forces or if the Chile Vamos coalition manages to distance itself from the unpopular Pinera and secure another term in office. Nevertheless, as the work of the Constitutional Convention gets underway, it is evident that the resulting charter will represent a much more socioeconomically progressive framework than what Chile has had since its transition to democracy in 1990.

      Chile’s new constitution will undoubtedly turn the page on the country’s laissez-faire orthodoxy inherited from the “Chicago Boys,” who shaped the country’s economy under Pinochet. The constitution will likely also have an impact on other issues, including gender equality, the recognition of indigenous peoples, the social safety net and environmental concerns.

      It remains to be seen whether Chile’s constitutional revisions will set it on a path of more equitable growth or one of uncontrolled state spending. But one thing is clear: Chile’s post-Pinochet model has become unsustainable. It is now up to the statespersons of South America’s most prosperous and advanced economy to ensure that this chapter does not go down in history as a missed opportunity.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      California bans state travel to Florida and four other states over LGBTQ+ laws

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      California added five states, including Florida, to its list of places where state-funded travel is banned because of laws that discriminate against members of the LGBTQ+ community.California’s attorney general, Rob Bonta, on Monday added Florida, Arkansas, Montana, North Dakota and West Virginia to the list that now has 17 states where state employee travel is forbidden except under limited circumstances.“Make no mistake: we’re in the midst of an unprecedented wave of bigotry and discrimination in this country, and the state of California is not going to support it,” Bonta said.Lawmakers in 2016 banned non-essential travel to states with laws that discriminate against lesbian, gay, bisexual and transgender people. The 12 other states on the list are: Texas, Alabama, Idaho, Iowa, Oklahoma, South Carolina, South Dakota, Kentucky, North Carolina, Kansas, Mississippi and Tennessee.The five states newly added to the list have introduced bills in their legislatures this year that prevent transgender girls from participating in school sports consistent with their gender identity, block access to certain types of healthcare and allow the discrimination of the LGBTQ+ community, Bonta said.Florida, Montana, Arkansas and West Virginia passed laws that prevent transgender girls from participating in school sports that confirm with their gender identity. North Dakota signed into law a bill allowing certain publicly-funded student organizations to restrict LGBTQ+ students from joining without losing funding. Arkansas passed the first law in the nation to prohibit physicians from providing gender-affirming healthcare to transgender minors, regardless of the wishes of parents or whether a physician deems such care to be medically necessary.These lawmakers “would rather demonize trans youth than focus on solving real issues like tackling gun violence beating back this pandemic and rebuilding our economy”, Bonta said.The California law has exemptions for some trips, such as travel needed to enforce state law and to honor contracts signed before the states were added to the list. Travel to conferences or out-of-state training are examples of trips that can be blocked.It’s unclear what effect California’s travel ban will have. Bonta did not have information about how many state agencies have stopped sending state employees to the states on the list or the financial impact of California’s travel ban on those states. More

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      US House to vote on bill launching committee to investigate Capitol attack

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      A select committee to investigate the 6 January insurrection at the US Capitol will have 13 members and the power to subpoena witnesses, according to legislation released by the speaker of the House, Nancy Pelosi. The House is expected to vote on the bill this week.Senate Republicans blocked an independent, bipartisan commission to investigate the attack in which hundreds of Donald Trump’s supporters broke into the Capitol and interrupted certification of Joe Biden’s election victory.The new House panel will have eight members appointed by Pelosi and five appointed “after consultation with” the Republican minority leader, Kevin McCarthy. A Pelosi aide said the speaker was considering including a Republican among her appointments, which would bring the split to 7-6.Pelosi said 6 January was “one of the darkest days in our nation’s history”.“The select committee will investigate and report upon the facts and causes of the attack and report recommendations for preventing any future assault,” she said.Democrats are likely to investigate Trump’s role in the siege and rightwing groups that were present. Almost three dozen House Republicans voted to create an independent panel, which would have had an even partisan split. Seven Republicans in the Senate supported that bill.The new committee will have subpoena power and no end date. It will be able to issue interim reports.Trump is not explicitly referenced in the legislation, which directs the committee to investigate “facts, circumstances and causes relating to the 6 January 2021 domestic terrorist attack upon the United States Capitol Complex and relating to the interference with the peaceful transfer of power”.The panel will also study “influencing factors that fomented such an attack on American democracy while engaged in a constitutional process”.Pelosi has not said who will lead the committee. She has said she is “hopeful there could be a commission at some point”. The Senate majority leader, Chuck Schumer, has said he might hold a second vote on forming the independent body, but there’s no indication any Republican votes have changed.Many Republicans have brushed aside questions about the insurrection, including how government and law enforcement missed intelligence and the role of Trump.One Republican has said the rioters looked like tourists and another insisted a Trump supporter named Ashli Babbitt, who was shot and killed while trying to break into the House, was “executed”.Two officers who battled rioters, Metropolitan officer Michael Fanone and Capitol officer Harry Dunn, have been lobbying Republicans. They met McCarthy on Friday and said they asked him to denounce comments downplaying the violence.Fanone said he asked McCarthy for a commitment not to put “the wrong people” on the new select committee and that McCarthy said he would take it seriously. McCarthy’s office did not respond to requests for comment.The officers also asked McCarthy to denounce 21 Republicans who voted against giving medals of honor to the Capitol and Metropolitan Police for their service on 6 January. Dozens suffered injuries, including chemical burns, brain injuries and broken bones.McCarthy, who voted for the measure, told them he would deal with those members privately.Seven people died during and after the rioting, including Babbitt and three Trump supporters who died of medical emergencies. Two police officers died by suicide and a third, Brian Sicknick, collapsed and died after engaging with the protesters. A medical examiner determined he died of natural causes. More