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    The woman seeking to unseat Republican extremist Marjorie Taylor Greene

    “I’m taking on the queen of Qanon: Marjorie Taylor Greene,” reads one tweet from Holly McCormack. “Retweet if you think Marjorie Taylor Greene is an embarrassment to our country,” says another.America’s midterm elections may be 20 months in the future, but a campaign is already under way to unseat the extremist Republican congresswoman and Donald Trump devotee. In a rural district of Georgia that Taylor Greene won last November with three-quarters of the vote, effectively unopposed after her Democratic opponent quit the race, no one thinks it is going to be easy.But McCormack, 36, an insurance agent, singer-songwriter and Democrat, thinks her opponent’s far-right shock tactics have run their course. “People are sick of it,” she told the Guardian. “People are tired of the rhetoric and the division, and people are hungry for a real person who treats people well, and actually shows empathy with action and not words. She claims to be a Christian and then she shows us with her actions the hate.”Taylor Greene, 46, has been throwing procedural wrenches in the works of Congress since she was stripped of her committee assignments last month for antisemitic and other inflammatory statements.She has previously made comments on social media supporting the QAnon conspiracy movement, suggesting mass shootings were staged by gun control activists and proposing a Jewish cabal started a deadly California wildfire with a laser beam directed from outer space. And last month she posted an anti-transgender sign across the hall from a congresswoman who has a transgender child.McCormack’s social media sorties appear to have caught her attention. On Wednesday the Democrat tweeted a screenshot showing Taylor Greene had blocked her on Twitter, asking: “Was it something I said, Marjorie?”She commented: “It’s mind-boggling how many people she’s attacked, from school shooting survivors to the LGBTQ community to Jewish space lasers. Those are real people behind all of these attacks that are just spewing out of her continually. My team can’t keep up and it zones me out to read too much of it.“It’s honestly dangerous for our democracy. It’s not just for Georgia 14th; this is important for the country that we get rid of someone that is sowing so much hate and so much division. If we’re going to get better as a country, we’re going to have to stop the right versus left nonsense and see each other as people and as Americans first.”For McCormack, the daughter of an army veteran, the turning point was the deadly insurrection by Trump supporters at the US Capitol on 6 January. “That was the day that I quit kicking around running and I said, I’ve got to do this. We have to do this.“I’ve got two teenagers and the representation that we’re having is unacceptable. It’s just horrible and it doesn’t represent how I was raised, how I’m raising my kids. I really hammered into them since they were born to be kind and how you treat people matters and that they should fight for other people. They should stand up if something’s wrong and so, even though it’s hard, it’s the right the right thing to do.”McCormack regrets the political tribalism that means the first question asked is whether someone is Democratic or Republican. She added: “People are wanting healing, and they’re wanting to be able to get along with their neighbours again, and they’re wanting to not have families broken apart over this. It’s not OK, and I think people are ready for a refreshing change.”McCormack, who argues that rural areas like hers have been left behind by noisy politicians, will not have a clear run for her party’s nomination as several so-far unnamed Democrats have filed to run in 2022, according to Federal Election Commission records. The odds against any of them in this ruby red district are daunting, but McCormack finds inspiration in Jon Ossoff and Raphael Warnock’s victories in January’s Senate runoffs.Her career as a musician – she last released an album in 2012 and a single in 2014 – also offers a chance to stand out from the crowd. “It’s acoustic, folky – chick-rock is the best way to say it,” she laughed. “I should have been of age recording music in the 90s and I would have fit right in. We’re looking forward to some creative fundraising and festivals during the summer.”Among the songs that McCormack has written, her favorite is Fire. Should she unseat Taylor Green in November 2022, the headline will write itself. More

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    'Inhumane and flawed': global business leaders urge governments to end death penalty

    Global business leaders launched a campaign on Thursday declaring their opposition to the death penalty, urging governments everywhere to end the practice and asking their peers to join them.Speaking to the virtual South by Southwest festival, Sir Richard Branson, one of the campaign’s leaders, said: “The death penalty is broken beyond repair and plainly fails to deliver justice by every reasonable measure. It is marred by cruelty, waste, ineffectiveness, discrimination and an unacceptable risk of error.“By speaking out at this crucial moment, business leaders have an opportunity to help end this inhumane and flawed practice.”Initial signatories of Business Against Death Penalty include billionaires fashion mogul François-Henri Pinault and telecoms tycoon Mo Ibrahim, Ben & Jerry founders Ben Cohen and Jerry Greenfield, Martha Lane Fox, tech entrepreneur and Twitter board member and Arianna Huffington, co-founder of the Huffington Post.The campaign is being coordinated by the Responsible Business Initiative for Justice, a nonprofit human rights group led by Celia Ouellette, a former death row lawyer. “This campaign is an opportunity for business leaders to embrace their responsibility to speak out authentically on issues of racial and social justice in a way that delivers real impact.”Ouellette said in the light of the business communities support for Black Lives Matter and racial justice there was a growing awareness of the “long history of race and the death penalty among business leaders” and many were now prepared to stand against it.In a statement, Ben & Jerry founders Cohen and Greenfield said: “Business leaders need to do more than just say Black Lives Matter. They need to walk the talk and be instrumental in tearing down all the symbols of structural racism in our society. The death penalty has a long history with oppression, and it needs to end. Now.”Joe Biden is the first US president to openly oppose executions and is under pressure to end the federal death penalty. Ouellette said she was hopeful that the business community could help lobby for change in the same way it helped press for marriage equality in the US and elsewhere.“Bringing powerful voices to the table is highly impactful,” she said.The group plans to build support and increase pressure for change ahead of the World Day Against the Death Penalty on 10 October.More than 170 United Nations member states have now abolished the death penalty in law or practice.Ouellette said the practice was at a “tipping point” and that Biden’s appointment could pave the way for the US to join the countries that have effectively ended it. “I am hopeful,” she said. But she warned that the end of Donald Trump’s presidency, when the government for the first time executed more American civilians than all the states combined, shows what is at stake.“Movements can tip backwards too,” she said. More

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    Ken Burns’ Misunderstanding of Pronouns

    Last week, David Marchese interviewed filmmaker Ken Burns for The New York Times. It came on the occasion of yet another in the growing series of Burns documentaries about the iconic people, objects and trends that most Americans recognize as the pillars of their culture. They include baseball, jazz, the Roosevelts, the Civil War, the Brooklyn Bridge and the war in Vietnam, among many others. The latest, which will premiere next month, is on Ernest Hemingway.

    Marchese detects an underlying motive in Burns’ work: the wish to affirm and highlight the importance of certain historical artifacts, if only to remind sometimes forgetful Americans that they possess a common culture. Burns is engaged in a valiant effort to convince Americans that they must recognize a powerful cultural identity capable of uniting them. Burns wants his fellow citizens to believe that military might and monetary clout are not the only forces that define American exceptionalism. He believes that the soft power conveyed by remembering the cultural icons and important moments of the past may endow the nation with a new source of vigor.

    As Marchese notes, Burns wishes to correct the impression that the nation is condemned to flounder in an increasingly complex set of culture wars that, to all appearances, have undermined the once vibrant national spirit. Burns, a 67-year-old baby boomer, admits his attachment to the feelings of pride he experienced in his youth when, despite the obvious contradictions that emerged with the Vietnam War and a “turned on” counterculture, there was a sense among white, middle-class Americans — regardless of their political preferences — that the nation was engaged in the noble mission of fulfilling the project its founders had imagined nearly two centuries earlier. 

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    Burns was 7 years old when John F. Kennedy stirringly called people to “ask not what your country can do for you, but what you can do for your country” — and the entire nation seemed to agree that that was a good idea. Sixty years later, the slogan in most people’s minds has become: Grab whatever you can for yourself because no one out there is going to help you.

    Marchese asks Burns whether his optimistic project isn’t “quixotic.” Burns replies enigmatically that he has “made films about ‘us.’ All of the intimacy of that two-letter lowercase plural pronoun and all the majesty and contradiction of the U.S. But the thing that I’ve learned is that there’s no ‘them.’ This is what everybody does: make a distinction about ‘them.’ It’s just us.”

    Today’s Daily Devil’s Dictionary definition:

    Them:

    The most impersonal of the personal pronouns in the English language, particularly prized by people with a paranoid cast of mind. In US culture, the pair “they/them” has come to mean those who are not like us and who should therefore be thought of as a threat.

    Contextual Note

    Burns stresses the fact that the two letters, “U” and “S” spell not just the name of the nation but the people who compose it in their collective identity: “us.” He appeals to the idea of solidarity in the midst of diversity, in conformity with the Latin motto that appears on the nation’s Great Seal: e pluribus unum. Out of many, one. The one, according to Burns, is “us.”

    Embed from Getty Images

    When Marchese suspects the denial of the existence of “them” may sound naive in a clearly fragmented nation, Burns defines his position as a categorical moral imperative that all Americans should embrace. He calls it “a nonreactive state, which is the state of observation.” In his role as a cultural journalist, he even appears to believe that it’s “part of a journalistic discipline.” It means struggling with oneself to avoid categorizing other people as “them.” At one point, he evokes John Keats’ concept of “negative capability,” which he interprets as meaning listening to all sides. Keats might have found Burns’ interpretation somewhat superficial. In any case, American culture has always preferred positive force to negative capability.

    Burns attempted to put negative capability into practice in his series of films on the war in Vietnam. Though the media critics acclaimed the film for its inclusive breadth, the historian Andrew Gawthorpe, writing for the Journal of Strategic Studies, judged that “Burns and Novick’s superficial telling of the history of the war fails to get to grips with the deeper ideas and structures of belief that led the USA into the Vietnam debacle in the first place – and which, if not tackled, threaten to lead it down similarly unwise paths in the future.”

    In the conclusion of his article, Gawthorpe describes the nature of that delusion that consists of believing in the capacity of a documentary filmmaker to transform the perception of “them” into “us.” “The ‘national healing’ Burns wished for implies not a useful confrontation and interrogation of these controversies and errors, but rather a soothing return to the status quo,” he writes. Throughout his work, Burns generously hopes that the divisions created by past and present traumas may be healed. But at a moment in history when belief in the nation’s institutions is crumbling, redefining the warring groups as a potentially unified “us” resembles a form of voluntary blindness.

    Historical Note

    Andrew Gawthorpe notes that Ken Burns’ hankering for a return to a comfortable status quo evident in his Vietnam War documentary reflects the mentality that “has led the USA to recently repeat in Iraq and Afghanistan many of the same mistakes made in Vietnam and gives us no reason to suspect it will not do so again in the future.” As a final thought, he adds: “[A] superficial rendition of [history] presents us with the risk that we will treat only the symptoms of what ails us and not the deeper malady.” The “us” Gawthorpe refers to is suffering from a “deeper malady.” For a nation that has never managed to create a functional health care system, this becomes particularly worrying.

    Ironically, former President George W. Bush proved to have a more secure sense of history and a better understanding of the concept of “them” than Burns. During his first presidential campaign in 2000, Bush offered this thought, framed in his inimitable style: “When I was coming up, it was a dangerous world, and you knew exactly who they were. It was us vs. them, and it was clear who them was. Today, we are not so sure who the they are, but we know they’re there.”

    Bush understood that since the Second World War, the US economy and political system depends on its fear of a threat from some group that can be labeled “them.” The glorious expansion of the economy during the Cold War existed thanks to the stability of Americans’ perception of the Soviets as the indispensable “them.” The permanence of the Soviet threat (real or imaginary) justified a series of aggressive actions across the globe as well as the imposition of standards and cultural memes — American soft power — that no one dared argue with.

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    Today, the vast majority of Americans, encouraged by the media, have been taught to believe that the Taliban, the Iranians, the Venezuelan “socialists” and the Chinese are not people and nations, but simply “them.” They are perceived not just as others to whom we can be indifferent, but as a threat to America’s being and its values. Thanks to the confusion of the 2016 US presidential election, the Democrats and their media have elected the Russians as the dominant them.

    The difference between the media-induced perception of foreign policy during the Cold War and today is that we now have multiple “thems.” That is the ultimate effect of the consumer society that celebrates choice and encourages the affirmation of personal identity not only through the brands each consumer adopts, but through the choice of an enemy each citizen or group of citizens is free to make.

    Focusing on the nation itself, Burns hopes that Americans will not treat one another as belonging to a group of threatening “thems.” He believes that if Americans at least occasionally listen to Louis Armstrong and read Ernest Hemingway while attempting to admit only to forget their foreign policy blunders of the past (such as the Vietnam War), all will be well again in the consumer empire.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Privileged Path in America

    It is hard to figure out how anything as important as access to COVID-19 vaccines could be left to chance and uncertainty. Welcome to America’s vaccine rollout, where privilege only works some of the time. And some of the privileged just can’t seem to get it to work for them like it almost always has. Very frustrating.

    Equity, in the sense of fairness and impartiality, has never been an American strength. Rather, the nation’s history glorifies those who grab what they can get, even when what they can get is at the expense of others. “Success” itself is prized above a fair and impartial process for achieving it that has equality of opportunity at its core. While there is nothing new about this observation, its application to both the COVID-19 vaccine distribution issues and the more general drive to confront societal inequities that the coronavirus pandemic has dramatized is worthy of discussion.

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    After failing at every turn to create a national urgency to adopt and implement recognizable public health measures to address the pandemic, and amid a dizzying array of inadequate state and local solutions, it became apparent that most Americans were in it for themselves. This provides the oxygen on which privilege thrives. So, for many, making individual decisions has been freed from any collective moral imperative. The Biden administration, with quiet competence, is trying to use a new national response to the pandemic as a foundation for altering this key impediment to a more equitable society.

    People with resources, a good job, a good computer and good internet access have thrived, while many “essential” workers were left to fend for themselves. The privileged know that “essential” was often just shorthand for interchangeable people required to put themselves at risk, frequently for low pay and no benefits. Humanity wasn’t a big consideration. Worse yet, the privileged didn’t seem too troubled to know that these “essential” workers frequently headed home to a crowded apartment or multi-generational substandard housing, increased health risks and limited access to meaningful health care. The joke was clearly on them.

    Those for whom testing and contact tracing would have been paths to some measure of health security seemed less likely to have access to either, while some of those wanting to take a break in Mexico or Disneyland easily found a test and cleverly avoided the rigors of contact tracing. So the beat goes on. But to what end?

    Three Threads

    While there will be a day when masks, social distancing, testing and maybe even COVID-19 vaccines will no longer be a part of daily life for most of us, it is not clear at all that any real lessons will have been learned about how best to engender the collective will necessary to meet critical national societal needs. There are three threads that seem to be coalescing to ensure that a return to “normal” is a return to a stratified society where the privileged almost always win and the underprivileged most often lose.

    Embed from Getty Images

    First, there is the power of “normal” itself. The people with the most influence want a return to their normal while those with the least influence generally want something better than a return to their normal. This is understandable, but guess which team is going to win unless good government and good people step in to level the playing field.

    Second, to successfully confront inequity, it is essential to understand the impact of inequity and the value that it brings to privilege and the impediments that it brings to those without privilege. Then, those with privilege have to be willing to part with some of it. (Not necessarily a zero-sum game.) For this to occur at the systemic and institutional levels required for enduring change, some awakening will have to occur. There is a small possibility that when some of those with privilege lose anyway, as with the vaccine distribution, it may engender a deeper empathy for those who seem to lose all the time.

    Third, there is the morally bankrupt Republican Party and its shameful indifference to the suffering of even those who still seem to believe there is something there to admire. The Biden administration, Democrats in Congress and progressives everywhere have gone big and actually gotten important things legislatively accomplished to meet the current pandemic crisis. But that effort demonstrated how tenuous a hold any effort to make America better for all actually has on the nation’s essential legislative process. With all that we have gone through as a nation in the last year, you would think that maybe some moral light would have been lit in some recesses where it had not previously penetrated, yet I don’t see much evidence of that.

    A Big Deal

    For now, President Joe Biden’s American Rescue Plan has been signed into law providing the legislative framework and funding for the critical elements of a national plan to confront the coronavirus pandemic and its economic fallout. And, perhaps even more significant for the future of the nation, Biden and congressional Democrats have given legislative gravitas to a progressive and activist agenda for confronting economic and social inequality in America. This is a big deal.

    As with every advance in a deeply divided nation, there will be pushback from those who have for decades cratered meaningful attempts at progressive social and economic legislation. Even the obvious inequities driven by pernicious systems and exposed in big bright lights by the pandemic haven’t broken the stranglehold that the pushback machine has on large segments of public thinking.

    In this context, the national response to every drive for racial justice in America’s history is instructive as progressives strive to use the lessons of the pandemic to inform a full and appropriate response to it and to the underlying inequities that helped fuel America’s pandemic response failures. Every time that racism boils its way to the surface, it readily becomes apparent that it is the systemic racism deniers in our midst who rally together to ensure that systemic change is avoided.

    Think of it in these terms: America wallowed in pandemic response failure not because some idiot didn’t wear a mask, but because coronavirus deniers stood in the way of a collective public health response. To alter this formula, Americans have to be separated from the cherished notion that they are all good people at heart. While it is undeniable that there are many good and decent Americans working every day to serve others at some risk to themselves, it is also shockingly obvious how easy it is for individuals to separate themselves from the common good.

    Unexamined privilege is the vehicle that often allows those who separate themselves from the common good to somehow feel good about themselves. Until this dynamic is changed, it will be hard to see how America can change for the better.

    *[This article was co-published on the author’s blog, Hard Left Turn.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Russia targeted Trump allies to hurt Biden in 2020 election, US officials say

    Russia tried to influence the 2020 US presidential election by proliferating “misleading or unsubstantiated allegations” largely against Joe Biden and through allies of Donald Trump, US intelligence officials said on Tuesday.The assessment was contained in a 15-page report published by the Office of the Director of National Intelligence. It underscored allegations that Trump’s allies played into Moscow’s hands by amplifying claims against Biden by Ukrainian figures with links to Russia.In a statement, the Democratic House intelligence chair, Adam Schiff, said: “Through proxies, Russia ran a successful intelligence operation that penetrated [Trump’s] inner circle.“Individuals close to the former president were targeted by agents of Russian intelligence including Andriy Derkach and Konstantin Kilimnik, who laundered misinformation into our political system with the intent of denigrating now President Biden, damaging his candidacy.”Kilimnik has widely reported ties to Paul Manafort, Trump’s campaign chairman in 2016 who was jailed under the investigation led by special counsel Robert Mueller but pardoned by Trump shortly before the end of his term.Derkach worked closely with Rudy Giuliani, the former New York mayor who has acted as Trump’s personal attorney, in attempts to uncover political dirt on Biden and his family which were at the heart of Trump’s first impeachment.Biden beat Trump by 306-232 in the electoral college and won the popular vote by more than 7m. The electoral college result was the same as that by which Trump beat Hillary Clinton in 2016, despite losing the popular vote by nearly 3m ballots. US intelligence agrees that election was subject to concerted Russian attempts to tip the scales for Trump. Russia – and Trump – oppose and deny such conclusions.The intelligence report issued on Monday said Russian hackers did not make persistent efforts to break into election infrastructure, unlike past elections.The report found attempts to sway voters against Trump, including a “multi-pronged covert influence campaign” by Iran intended to undercut support for the former president.But it also punctured a counter-narrative pushed by Trump’s allies that China interfered on Biden’s behalf, concluding that Beijing “did not deploy interference efforts”.“China sought stability in its relationship with the United States and did not view either election outcome as being advantageous enough for China to risk blowback if caught,” the report said.US officials said they also saw efforts by Cuba, Venezuela and the Lebanese militant group Hezbollah to influence the election, although “in general, we assess that they were smaller in scale than those conducted by Russia and Iran”.Schiff said: “No matter which nation seeks to influence our political system and who stands to benefit, both parties must speak with one voice and disavow all interference in our elections. We must guard against and seek to deter all attempts at foreign interference and ensure that American voters decide American elections.”Mark Warner, the Democratic chair of the Senate intelligence committee, said: “The intelligence community has gotten much better at detecting these efforts, and we have built better defences against election interference.“But the problem of foreign actors trying to influence the American electorate is not going away, and given the current partisan divides in this country may find fertile ground, in which to grow in the future.” More