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    Markets plunge in uncertainty about a second term and a second wave

    Stock market investors are braced for a bumpy ride this week as the likelihood of further dramatic increases in Covid-19 cases across the world collide with the final days of the US presidential election campaign.
    Last week, shares in the US and Europe slumped at their fastest rate since March and analysts said there would be worse to come, after France and Germany imposed strict lockdowns and US states came under pressure to tackle the rising number of deaths.
    “New lockdowns across Europe are being harshly repriced by markets,” said Barclays equity strategist Emmanuel Cau.
    “There is a huge nervousness about a second wave,” added Gabriel Sterne, head of global macro research at consultancy Oxford Economics. “With some government finances beginning to be stretched, the threat of further lockdowns is causing a large degree of anxiety.”
    Heightened levels of concern about the path of the virus began to affect markets three weeks ago. From New York to Paris, London and Tokyo, investors sold heavily from 13 October onwards as each day brought news of higher infection rates and growing numbers of deaths.
    Stricter measures to limit households mingling began to take effect and government ministers of all political stripes began to talk about broader lockdowns being the only answer to the spread of the virus.
    FTSE 100
    The Paris CAC index lost more than 400 points, or 8%, from 13 October to the end of last week while London’s top 100 listed companies slumped 7.5% over the same period. Last week, the Stoxx 600 index of European companies slumped to its lowest level in five months, falling 3.1% in a day.
    In the US, a downturn in stock values that began in September with a panic over the virus turned into a rout after it became clear Congress would not give Donald Trump the stimulus package he craved.
    Without a second trillion-dollar tranche of cash to support closed businesses and millions of unemployed workers, the president’s boast that the recovery was “looking fantastic” lacked substance. The S&P 500 lost more than 8% in the 16 days that followed 13 October.
    It wasn’t the first time this year that fears of a Covid-19 second wave had spooked markets, but the rallies that turned the previous panics into mere blips on a chart appear to be absent this time. Investors have stopped listening to hopeful stories about a vaccine and begun looking at the ripple effect that flows from the widespread adoption of masks and physical distancing.
    As Dhaval Joshi, chief European strategist at BCA Research, says, consumers who cannot use their nose or mouth in close proximity to others are hardly consumers at all.
    He estimates that while lockdowns put a temporary block on economic activity, the face mask and distancing rules will cut as much as 10% off GDP for as long as they are imposed.Stocks in the three hardest-hit sectors – hospitality, retail, and transport – have taken a beating since March.
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    However, investors who have switched to the tech industry have shrugged off concerns about the virus. The major tech companies – Apple, Amazon, Alphabet (the owner of Google), Microsoft and Facebook – were behind the 50% increase in the S&P 500 since Trump took the presidency and have generally benefited from the switch to a more digital economy since the lockdowns in March. If US stocks are to recover their momentum, tech will have to perform.
    In the UK, where the FTSE 100 is dominated by banking, insurance and oil and gas companies, share prices have barely recovered after dipping to 5,000 points in March. Across Europe, successful industrial giants such as Mercedes-Benz, Volkswagen and Siemens have been hit as a six-month recovery in their share prices took a negative turn.
    Donald Trump’s attack lines in the closing weeks of the US presidential campaign have also highlighted the potential downside for investors of a victory for Democratic candidate Joe Biden on 3 November. Desperate to land some punches on his rival, the president has tweeted more than once: “A vote for Joe Biden is a vote for the biggest TAX HIKE in history.”
    So far the claim, which even rightwing US thinktanks say overstates the magnitude of his tax proposals, has failed to shift the polls and they continue to suggest a Biden victory. But distrust of the polls and Trump’s veiled threats to challenge the validity of a narrow Biden victory have only added to stock-market jitters.
    S&P500
    One constant source of light for investors has been the actions of central banks. After a brief flirtation by the US Federal Reserve with increasing interest rates during the first years of the Trump administration, all central banks have cut borrowing costs to zero, and some, including the European Central Bank (ECB) and the Bank of Japan, to below zero.
    Central banks have also pumped trillions into the financial system to maintain the flow of easy credit to businesses large and small, adding to the sense that whatever Covid-19 may throw at them, companies’ borrowing costs will be negligible.
    This week the Bank of England’s monetary policy committee is expected to add another £100bn to the £745bn of “quantitative easing” – purchasing sovereign and corporate debt from financial institutions – it has already injected into the economy. The US Fed’s board will also meet this week and the signs are that the recent slump in stock values will persuade its policymakers to increase its current $7.2tn (£5.6tn) of QE.
    Last week the president of the ECB, Christine Lagarde, signalled a further stimulus for the eurozone in December, while the Bank of Japan has said that its determination to print as much money as it takes to keep interest rates below zero is “unlimited”.
    Such support from the central banks will be essential as the virus continues to ravage the populations of Europe and the US. Whether it will be enough to turn the stock market back on to a more positive path is another matter. More

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    ‘I’m not voting for personality’: why this Pennsylvania county is the one to watch

    A steady stream of voters arrived to deliver their sealed ballots at an early voting drop-off box inside the courthouse in the Pennsylvania city of Easton, a diverse community in Northampton county which could be pivotal in deciding who wins the key battleground state – and the White House.
    Northampton county, a mixed rural-urban area with about 300,000 habitants, has backed the winning presidential candidate all but three times since 1920. As Northampton county goes, so do Pennsylvania’s precious 20 electoral votes, according to electoral history.
    It is the political bellwether county in a crucial swing state which helped deliver victory to Donald Trump in 2016. Northampton county was among just 206 out of 3,141 nationwide that backed Barack Obama twice and then flipped for Trump.
    But with less than a week to go before election day, the polls here are mixed and too close to call. The campaign signs scattered across the picturesque county seem pretty evenly spread between the president and Democratic challenger Joe Biden, and so do the votes being cast at the courthouse.
    Voting for Biden is Shelene Monroe, a 48-year-old business analyst. “Trump has divided us as a nation, severed relationships with our partners while aligning himself with dictators, and shown a total lack of leadership,” said Monroe, who voted for Democratic candidates in the down-ballot races. More

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    'I hope it makes a difference': voters on remote Maine island cast their ballots

    Located over 20 miles off the coast of Maine, Matinicus Island is often among the first communities in the state to report their official vote counts. It doesn’t take long, explains clerk and registrar of voters Eva Murray, because they have so few registered voters. “Out of the 70 active voters, I’ve already handed out 26 ballots,” she says.
    In addition to running the election, Murray also runs the solid waste program, operates a bakery out of her house, works as a freelance writer and is a certified pilot and EMT. She knows most everyone on Matinicus, and most everyone knows her. There seems to be little confusion about how, logistically, to submit a ballot on the island. She predicts a “good turnout” this year.
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    Although the ferry runs only 30 or so times a year, it is possible to get on and off the island via plane, and that’s how the paper ballots will get to Rockland city hall if there is any call for a recount. Otherwise, the islanders’ votes are collected, counted and reported on Matinicus at the town office. The results are sent “by both computer and fax”, explains Murray, “to the secretary of state’s office, bureau of elections, in Augusta, just like any other town.” She takes great pride in this process, and stresses that they’re a small community, but they’re committed to “doing it right”. More

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    We left the UK for Portland expecting a liberal dream. That wasn’t the reality

    It was Labor Day. We were having a barbecue in our back garden when gale-force winds started out of nowhere. As we scrambled to hold down plates and glasses, our neighbour’s horse chestnut trees swayed menacingly, their leaves swirling around us.Over the next hour, smoke filled the air and the sky changed from bright blue to dirty grey. We moved everything inside and shut up the house. Soon after, the power went. We had no idea what was happening: rumours started online that protestors – some said Antifa, some said Proud Boys – were starting fires on the outskirts of the city.We soon learned the truth: a “rare wind event” had caused wildfires to spread rapidly across Oregon, including to forests south of Portland. As the week progressed, the fires and smoke intensified and people were evacuated from neighbouring towns. Portlanders now had three reasons to wear a mask: coronavirus, police teargas and deadly smoke.I refreshed local fire maps every 15 minutes, tracking the flames’ path. My husband and I discussed whether we should plan an escape route but we would have been met by smoke from other wildfires in almost any possible direction. Local government advice was to stay put unless an evacuation warning was issued. We held tight. More

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    The US election that doesn't count: Guam goes to the polls but votes won't matter

    Politics is a favourite sport on the streets of Hagatna, where voters are preparing for the US elections.Billboards adorn every street corner and conversations are dominated by candidates and their policies. But when Guamanians go to the polls on 3 November and mark down their preference for president, their “votes” won’t count.Despite being American citizens, an anomaly in US law means the residents of the island, which lies in the Pacific Ocean 8,000 miles from Washington, have no say as to who runs their country.They vote for a local legislature, a governor, and a delegate to the US House of Representatives – a delegate who cannot vote – but their choice for president, marked on the same ballot, carries no weight.Guam’s is a straw poll: a non-binding four-yearly exercise that serves merely as an early barometer for how the rest of the nation will vote.Guam residents are among the 4 million disenfranchised Americans living in US territories who can’t vote for president. And being left out of the election stings.“I am deeply unhappy that as a US citizen formerly residing on the mainland, I have to give up my voting rights for president simply by moving to another part of the US,” James Hofman, a corporate lawyer who moved to Guam from California in 2006, told The Guardian.Guam, “where America’s day begins” – as the island’s slogan goes – is 14 hours ahead of Washington, DC.“It might have some symbolic value, but until there is a direct nexus between our political will and some reciprocal action and engagement by DC it’s not very meaningful,” Hofman said of the straw poll. More

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    A Counterweight to Authoritarianism, People Power Is on the Rise

    Despite all the obstacles, Americans are voting in huge numbers prior to Election Day. With a week to go, nearly 70 million voters have sent in their ballots or stood on line for early voting. The pandemic hasn’t prevented them from exercising their constitutional right. Nor have various Republican Party schemes to suppress the vote. Some patriotic citizens have waited all day at polling places just to make sure that their voices are heard.

    Americans are not alone. In Belarus and Bolivia, Poland and Thailand, Chile and Nigeria, people are pushing back against autocrats and coups and police violence. Indeed, 2020 may well go down in history alongside 1989 and 1968 as a pinnacle of people power.

    Some pundits, however, remain skeptical that people power can turn the authoritarian tide that has swept Donald Trump, Jair Bolsonaro and Narendra Modi into office. “People power, which democratized countries from South Korea and Poland in the 1980s to Georgia and Ukraine in the 2000s and Tunisia in 2010, has been on a losing streak,” writes Jackson Diehl this week in The Washington Post. “That’s true even though mass protests proliferated in countries around the world last year and have continued in a few places during 2020 despite the pandemic.”

    Diehl can point to a number of cases to prove his point. Despite massive popular resistance, many autocrats haven’t budged. Vladimir Putin remains in charge in Russia, despite several waves of protest. Recep Tayyip Erdogan seems to have only consolidated his power in Turkey. And who expected Bashar al-Assad to still be in power in Syria after the Arab Spring, a punishing civil war and widespread international condemnation?

    Could COVID-19 Bring Down Autocrats?

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    Even where protests have been successful, for instance most recently in Mali, it was the military, not democrats, who took over from a corrupt and unpopular leader. Rather than slink out of their palaces or send in the tanks for a final stand by, autocrats have deployed more sophisticated strategies to counter popular protests. They’re more likely to wait out the storm. They use less overtly violent means or deploy their violence in more targeted ways to suppress civil society. Also, they’ve been able to count on friends in high places, notably Donald Trump, who wishes that he could rule forever.

    Pundits tend to overstate the power of the status quo. Autocrats may have the full panoply of state power at their disposal, but they also tend to dismiss challenges to their authority until it’s too late. As Americans await the verdict on Trump’s presidency, they can take heart that the tide may be turning for people power all over the world.

    Overturning Coups: Bolivia and Thailand

    One year ago, Bolivia held an election that the Organization of American States (OAS) called into question. The apparent winner was Evo Morales, who had led the small South American nation for nearly 14 years. The OAS, however, identified tampering in at least 38,000 ballots. Morales won by 35,000 votes. Pressured by the Bolivian military, Morales stepped down and then fled the country. A right-wing government took over and set about suppressing Morales’ Movement for Socialism (MAS) party. It looked, for all the world, like a coup.

    The OAS report set into motion this chain of events. Subsequent analysis, however, demonstrated that the OAS judgment was flawed and that there were no statistical anomalies in the vote. Granted, there were other problems with the election, but they could have been investigated without calling into question the entire enterprise.

    It’s also true that Morales himself possesses an autocratic streak. He held a referendum to overturn the presidential term limit and then ignored the result to run again. He came under criticism from environmentalists, feminists, and his former supporters. But Morales was a shrewd leader whose policies raised the standard of living for the country’s poorest inhabitants, particularly those from indigenous communities.

    Embed from Getty Images

    These policies have enduring popularity in the country. With Morales out of the political equation, Bolivians made their preferences clear in an election earlier this month. Luis Arce, the new leader of MAS, received 55% of the vote in a seven-way race, a sufficient margin to avoid a run-off. The leader of last year’s protest movement against Morales received a mere 14%. MAS also captured majorities in both houses of congress. An extraordinary 88% of Bolivian voters participated in the election. The victory of MAS is a reminder that the obituaries for Latin America’s “pink tide” have been a tad premature.

    The Bolivians are not the only ones intent on overturning the results of a coup. In Thailand, crowds of protesters have taken to the streets to protest what The Atlantic calls the “world’s last military dictatorship.” In the past, Thailand has been nearly torn apart by a battle between the red shirts (populists) and the yellow shirts (royalists). This time around, students and leftists from the reds have united with some middle-class yellows against a common enemy: the military. Even members of the police have been seen flashing the three-finger salute of the protesters, which they’ve borrowed from “The Hunger Games.”

    The protesters want the junta’s figurehead, Prime Minister Prayuth Chan-ocha, to step down. They want to revise the military-crafted constitution. And they want reforms in the monarchy that stands behind the political leadership. Anger at the royals has been rising since the new king took over in 2016, particularly since he spends much of his time with his entourage in a hotel in Bavaria.

    It’s not easy to outmaneuver the Thai military. The country has had more coups in the modern era than any other country: 13 successful ones and nine that have failed. But this is the first time in a long time that the country seems unified in its opposition to the powers that be.

    Finally, the prospects for democracy in Mali received a recent boost as the military junta that took over in August orchestrated a transition to more or less civilian rule over the last month. The new government includes the former foreign minister, Moctar Ouane, as prime minister and several positions for the Tuaregs, who’d previously tilted toward separatism. Military men still occupy some key positions in the new government, but West African governments were sufficiently satisfied with this progress to lift the economic sanctions imposed after the coup. National elections are to take place in 18 months.

    Standing Up the Autocrats: Belarus and Poland 

    Protesters in Belarus want Alexander Lukashenko to leave office. Lukashenko refuses to go, so the protesters are refusing to go as well. Mass protests have continued on the streets of Minsk and other Belarusian cities ever since Lukashenko declared himself the winner of the presidential election in August. The last European dictator has done his best to suppress the resistance. The authorities detained at least 20,000 people and beat many of those in custody.

    This Sunday, nearly three months after the election, 100,000 again showed up in Minsk to give punch to an ultimatum issued by exiled opposition leader Svetlana Tikhanovskaya: Lukashenko either steps down or will face a nationwide work stoppage. Lukashenko didn’t step down. So, people walked out. The strikes began on Monday, with workers refusing to show up at enterprises and students boycotting classes. Shops closed down, their owners creating human chains in Minsk. Even retirees joined in.

    Notably, the protest movement in Belarus is directed by women. Slawomir Sierakowski describes one telling incident in The New York Review of Books:

    “After receiving reports of an illegal assembly, a riot squad is dispatched to disperse it. But when they get there, it turns out to comprise three elderly ladies sitting on a bench, each holding piece of paper: the first sheet is white, the second red, the third white again — the colors of the pro-democracy movement’s flag. Sheepishly, these masked commandos with no identification numbers herd the women into a car and carry them off to jail.
    How many sweet old ladies can a regime lock up without looking ridiculous?” 

    Women are rising up in neighboring Poland as well, fed up the overtly patriarchal leadership of the ruling Law and Justice Party. The right-wing government has recently made abortion near-to-impossible in the country, and protesters have taken to the streets. In fact, they’ve been blockading city centers.

    It’s not just women. Farmers and miners have also joined the protests. As one miner’s union put it, “a state that assumes the role of ultimate arbiter of people’s consciences is heading in the direction of a totalitarian state.”

    Strengthening the Rule of Law: Chile and Nigeria

    Chile has been a democracy for three decades. But it has still abided by a constitution written during the Pinochet dictatorship. That, finally, will change, thanks to a protest movement sparked by a subway fare increase. Beginning last year, students led the demonstrations against that latest austerity measure from the government. Resistance took its toll: Around 36 people have died at the hands of the militarized police. But protests continued despite COVID-19.

    What started as anger over a few pesos has culminated in more profound political change. This week, Chileans went to the polls in a referendum on the constitution, with 78% voting in favor of a new constitution. In April, another election will determine the delegates for the constitutional convention. In 2022, Chileans will approve or reject the new constitution.

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    The protests were motivated by the economic inequality of Chilean society. A new constitution could potentially facilitate greater government involvement in the economy. But that kind of shift away from the neoliberal strictures of the Pinochet era will require accompanying institutional reforms throughout the Chilean system. A new generation of Chileans who have seen their actions on the streets translate into constitutional change will be empowered to stay engaged to make those changes happen.

    In Nigeria, meanwhile, the recent protests have focused on an epidemic of police killings. But the protests have led to more violence, with the police responsible for a dozen killings in Lagos last week, which only generated more protest and more violence. Activists throughout Africa — in Nigeria, Kenya, South Africa and elsewhere — have been inspired by the Black Lives Matter movement to challenge police brutality in their own countries. Accountable governments, transparent institutions, respect for the rule of law: These are all democratic preconditions. Without them, the elections that outsiders focus on as the litmus test of democracy are considerably less meaningful.

    The Future of People Power

    People power has caught governments by surprise in the past. That surprise factor has largely disappeared. Lukashenko knows what a color revolution looks like and how best to head it off. The government in Poland contains some veterans of the Solidarity movement, and they know from the inside how to deal with street protests. The Thai military has played the coup card enough times to know how to avert a popular takeover at the last moment.

    But in this cat-and-mouse world, people power is evolving as well. New technologies provide new powers of persuasion and organizing. Greater connectivity provides greater real-time scrutiny of government actions. Threats like climate change provide new urgency. Sure, authoritarians can wait out the storm. But the people can do the same.

    Here in the United States, periodic demonstrations have done little to push the Trump administration toward needed reforms. Nor have they led to his removal from office. Trump delights in ignoring and disparaging his critics. He rarely listens even to his advisers. But the four years are up on Tuesday. The American people will have a chance to speak. And this time the whole world is listening and watching. Judging from the president’s approval ratings overseas, they too are dreaming of regime change.

    *[This article was originally published by Foreign Policy in Focus.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Is Peace Religious or Secular?

    Reporting on yesterday’ horrendous knife attack in Nice’s cathedral, Al Jazeera defined the context: “The incident comes amid growing tensions between France and the Muslim world over French President Emmanuel Macron’s recent speech wherein he said Islam was in ‘crisis’, and amid renewed public support in France for the right to show cartoons of the Prophet Muhammad.”

    After the US Election, Will Civil War Become the Fashion?

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    Earlier this week, Fair Observer’s founder, CEO and editor-in-chief, Atul Singh, teaming up with the great and respected scholar Ishtiaq Ahmed, published an article with the title, “Macron Claims Islam Is in ‘Crisis.’ Erdogan Disagrees.” Citing the public quarrel that recently broke out between the French and Turkish presidents, the authors review various moments of violence in the political history of Muslim expansion in Asia.

    France finds itself undergoing a historical psychodrama with existential implications. At the beginning of October, Macron asserted that “Islam is a religion that is in crisis,” accusing it of the anti-republican crime of “separatism.” Commentators avoided noticing that this was a clever ploy on Macron’s part to distract attention from the fact that France and Europe have been in an existential crisis for some time. Pointing to someone else’s crisis is an efficient way of hiding one’s own.

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    Above all, Macron wants to convince voters in France that he, far better than the nationalist Marine Le Pen, has the stature to confront the consequences of Islam’s global crisis. The president has built a fragile center-right power base, and his main challengers in the 2022 election are on the right and the extreme right. He must at all costs occupy some of their terrain. The Muslim threat is the hot-button issue that has the most immediate impact.

    Shortly after President Macron’s denunciation of the global crisis of Islam, the gruesome killing and beheading of Samuel Paty took place. The history teacher’s 18-year-old assassin, born in Chechnya, had been educated in French public schools from the age of 6. Paty’s crime had been to show his class the controversial Charlie Hebdo cartoons ridiculing Islam in a lesson about freedom of speech. Macron has since made a point of defending the “liberty of blasphemy” as a basic right, protesting that he would not “renounce the caricatures,” which for some may sound as if he is endorsing their content.

    The article by Ahmed and Singh builds up to a fundamental question: “Does Islam lead to violence and terrorism?” After noting that “[m]any Islamic scholars and political analysts argue in the negative,” the authors boldly announce their “contrarian view that Islam can only be a religion of peace after it conquers the world and establishes a supremacy of sharia.”

    Here is today’s 3D definition:

    Religion of peace:

    Every religion at its spiritual core, just as every religion as soon as it is appropriated or overtaken by political forces becomes a religion of war

    Contextual Note

    Throughout mankind’s history, there have been so many sects, cults, churches and spiritual philosophies that generalizing about religion itself can only be a futile exercise. Generalizing about any single religion, especially one shared by more than a billion people and that has lasted over a thousand years, is equally fraught with ambiguity. Attributing to a religion the ambition of conquering the world begs so many questions of history, economy, political organization and culture that no discussion, however rational, can hope to produce an acceptable general conclusion.

    St. Augustine observed that if fire is used to produce warmth, we see it as good and peaceful, but if used to burn and destroy, it appears aggressive and evil. The same is true of any religion. History offers examples of both the good and evil uses of religion. Searching the sacred texts of any religion will provide examples of exhortations that may at times suggest aggressive inclinations and at others, peace and harmony.

    It is not the task of a Devil’s Dictionary’s to defend any particular religion or religion in general, but rather to recognize those occasions when even secular thought — and more particularly political thought — hides the fact that it has its own dogmas, often as categoric and absolute as the most puritanical religion.

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    Most media commentators have refused to notice what is obvious about the situation in France. Laicité in the hands of French politicians has become a surrogate religion. It has produced a belief system with doctrines increasingly formulated as dogmas. Political scientist Olivier Roy wonders whether Macron isn’t seeking to abolish the separation of church and state, the foundation of laïcité, by focusing only on Islam. Macron’s stance implies that “the simple fact of placing God above men is a declaration of separatism.” Laïcité risks becoming a religion of war, not peace.

    Emulating the Catholic Church, Macron’s government turned Paty into a republican saint and martyr when it instantly conferred upon him the Légion d’honneur. In the days following his killing, some had proposed to have him interred at the Pantheon, to be entombed with the “gods” of the republic. In contrast, the Vatican requires an elaborate procedure, the passage of time and the intervention of the devil’s advocate before canonizing its saints and martyrs.

    One prominent voice in French politics has suggested a subtle but necessary distinction that Macron’s government and the media prefer to avoid. Jean-Luc Mélanchon, the head of the party La France Insoumise, has consistently militated in the past for severe punitive measures directed not at “Islam in crisis,” “radical Islam” or even fundamentalism, but at the actors of “political Islam,” a term Roy defines as “the contemporary movement that conceives of Islam as a political ideology.” For this crime, Macron’s minister of education calls Mélanchon a treasonous “Islamo-gauchiste.”

    Historical note

    Though the characterization of Islam by Ishtiaq Ahmed and Atul Singh appears abusive in its generality, there is a very real sense in which is true. All systems of thought that claim to be universal are tempted by despotism. If we define secular peace as a state of shared understanding and harmonious interaction across an entire population, we must recognize that it implies some degree of submission and conformity to an order, usually a political order. It’s a question of degree and the means of enforcement available. France’s Reign of Terror was conceived by secular rationalists. Throughout history, submission and conformity have been achieved through fear and intimidation, conquest and slaughter.

    Both Christianity and Islam claim to be universal. In the history of both religions, we have seen examples that tended toward two extremes: the generous belief that the religion is accessible to all people and the insistence that all people in a specific region embrace it. The determining factor has always been the political climate and social traditions within which the universality of the religion and its moral system have been applied or imposed.

    The same is true of secular religions such as French republicanism and American exceptionalism. These non-religious cults play a determining role in the nations’ foreign policy. The US and France have each created a political religion that they believe is not only proper to their nation, but represents a universal model that other nations should emulate. In both cases, the separation of church and state plays an important role, clearing the way for universal adherence to the declared values of the republic and the civic religion.

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    Some point out that Islam differs from Christianity, whose founder insisted on rendering unto Caesar what is Caesar’s but not what is God’s. They may argue that Islam has never taken the trouble to distinguish between religious and political authority and has, throughout history, consistently invited confusion between the two. But in the Muslim world, the tradition of Sufism dates back to the early Umayyad period. Though it never had any pretension of becoming dominant, its historical reality demonstrates the awareness of a radical distinction between the spiritual (faith) and the worldly (politics).

    In short, religions play the role that history allows them to play. They also influence the politics we in the West, somewhat presumptuously, consider to be the unique basis of history. Moral philosophy always accompanies religion and can at times play a dominant role. But more often, political forces associated with religion manage to push it aside or mold it into something new. Whether any dominant religion becomes a religion of war or peace lies in the eyes of the beholder at a specific moment of history.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More