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    In a Charged Environment, France Tackles Its Model of Secularism

    In an effort to fend off a challenge from the right, President Emmanuel Macron tries to frame a debate on two issues important to conservatives: the country’s “laïcité” model of secularism, and crime.PARIS — The French government on Tuesday initiated a wide-ranging public debate on France’s model of secularism, seeking to gain the upper hand on a contentious topic that has roiled the nation in recent months and is likely to be a battleground in a presidential election next year.Marlène Schiappa, the minister of citizenship, assembled a small group of intellectuals at a gathering in Paris, kicking off what is expected to be a monthslong series of discussions that she described as the “Estates-General on laïcité’’ — referring to the historic assemblies held in France to debate the fundamentals of French society.Known as laïcité, the French secularism separating church and state has served as the bedrock of the country’s political system for more than a century.“In every country, there are words that are important, that can’t be overlooked,’’ Ms. Schiappa said, describing laïcité as an idea in which “French destiny is found.’’The debate, which Ms. Schiappa announced to a French newspaper over the weekend, caught many by surprise because of its timing and its intentions. It is starting just as lawmakers are wrapping up work on a bill that is intended to reinforce the country’s principles of secularism and to combat Islamism.Led by Ms. Schiappa — a high-profile minister who has espoused a strict view on secularism — the debate comes as President Emmanuel Macron tries to fend off an increasing threat from the right and far right ahead of next year’s presidential election.As Mr. Macron tries to burnish his credentials as a defender of a strict vision of laïcité, he has also moved to seize another issue important to right-wing voters: crime.Following months of attention on the government’s stumbling coronavirus vaccination campaign, Mr. Macron pledged on Monday to be tough on crime, to crack down on recreational drugs and to recruit 10,000 additional police officers by the end of his current five-year term. The promises were made in a long, tough-talking interview he gave to a conservative newspaper, Le Figaro, that another publication described as reminiscent of Rudolph Giuliani, the combative former mayor of New York.On Monday, Mr. Macron visited drug-dealing spots in the southern city of Montpellier, talking to police officers and riding along inside a police car. Even as Ms. Schiappa inaugurated the debate on secularism, Mr. Macron’s prime minister and justice minister visited a prison under construction in eastern France to announce details of the government’s expansion of the prison system.French people across the political spectrum adhere to the concepts of laïcité, which was enshrined in law in 1905. But there have been profound disagreements on how to apply the law, especially since the emergence in recent decades of Islam as France’s second-biggest religion after Roman Catholicism.While Mr. Macron expressed a liberal view toward secularism at the beginning of his term, he has gradually moved closer to supporters of a strict vision of laïcité.A mosque in Ivry-sur-Seine, near Paris,  in October. Islam has become France’s second-biggest religion.Dmitry Kostyukov for The New York TimesThe government recently announced the dissolution of the Laïcité Observatory, a government watchdog that supporters of a strict laïcité long criticized as being soft. The government’s bill against Islamism also intends to enforce the country’s principles of secularism by gaining greater control over Muslim and other religious organizations, and by restricting home and private schooling.Appearing inside a church that had been converted into a government building, Ms. Schiappa spoke about the need for a “calm’’ discussion on laïcité. But the heated nature of the debate could be seen as some of the six invited intellectuals — four in favor of a strict laïcité and two against — took barely concealed swipes at one another.Conservative intellectuals said that laïcité was a universalist principle and a useful tool to fight against Islamism and an identity-driven fragmentation of society.Raphaël Enthoven, a philosopher, criticized those who, in the name of tolerance toward religions, favor a liberal version of laïcité, saying it plays into the hands of Islamists. “Laïcité is the object of prosecution and despicable propaganda which consists in presenting it almost as racism,” Mr. Enthoven said.Philippe Gaudin, also a philosopher, said that a discussion on laïcité should take into account a changing world in which more people, including the young, hold religious beliefs. “If we don’t want to understand the world in which we find ourselves, we won’t be able to explain our political choices, especially on laïcité,’’ he said.Ms. Schiappa said that through July, groups throughout the country would work on the link between laïcité and issues such as freedom of speech and women’s rights. Some 50,000 young people will be asked how laïcité affects their daily lives on an online platform launched Tuesday.Even before Tuesday’s gathering, some experts and organizations were dismissing the debate as a publicity stunt.Marlène Schiappa, the minister of citizenship, in Paris on Tuesday. Ms. Schiappa described laïcité as an idea in which “French destiny is found.’’Pool photo by Bertrand GuayPatrick Weil, a historian and expert on laïcité who teaches at Pantheon-Sorbonne University in Paris and at Yale, said that, in the past, big public debates called “Estates-General’’ preceded the work of lawmakers so as to inform the discussion.“Estates-General have a long history in France — one preceded the Revolution,’’ Mr. Weil said in an interview. “They have a lot of power. But here, it’s the opposite. It’s very strange.’’Others were even more critical, accusing Mr. Macron’s government of political theater in an effort to woo the right.Responding to Ms. Schiappa’s invitation to participate in the debate, Frédéric Sève, the national secretary of one of France’s biggest unions, the French Democratic Confederation of Labor, said it was a bad idea to initiate these discussions while the separatism bill had yet to become law.“We must stop making laïcité a permanent object of media agitation,’’ he said in a tweet.Mr. Macron’s two-pronged efforts on laïcité and crime this week come as polls show him neck-and-neck with Marine Le Pen, the leader of the far-right National Rally, in next year’s presidential election. With voters moving to the right and France’s left-leaning parties in shambles, Mr. Macron’s electoral strategy rests on winning over right-leaning voters who might be tempted to migrate to the extreme right.Polls show that while support for Macron has remained steady overall, he has lost support among right-wing voters over the past four months. While 48 percent of conservative voters and 20 percent of far-right supporters said they were satisfied with him in December, according to an IFOP study, that proportion fell to 30 percent and 13 percent in April, according to the same polling firm.Mr. Macron has also been under pressure from the right-controlled Senate, which last week passed a toughened version of his bill against Islamism, adding a series of amendments that critics said risked discriminating against Muslims.Many of the new measures stem from debates over the wearing of the Muslim veil. They include a ban on ostentatious religious symbols or clothing for minors in the public space and in sport tournaments, as well as for parents accompanying children on school outings. They also enable local authorities to ban the full-body swimsuit that some Muslim women wear at swimming pools and empower mayors to ban foreign flags in and around city hall buildings during wedding celebrations.The bill, which was approved earlier by the National Assembly, will now be examined by a cross-party parliamentary commission. If the commission fails to come to an agreement, the National Assembly, which is controlled by Mr. Macron’s party, will have the final say. The Constitutional Council could also revoke some of the new measures. More

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    Your Thursday Briefing

    #masthead-section-label, #masthead-bar-one { display: none }The Coronavirus OutbreakliveLatest UpdatesMaps and CasesThe Latest Vaccine InformationU.S. Deaths Surpass 300,000F.A.Q.AdvertisementContinue reading the main storySupported byContinue reading the main storyYour Thursday BriefingCronyism and waste in Britain’s pandemic spending.Dec. 17, 2020Updated 1:08 a.m. ET(Want to get this briefing by email? Here’s the sign-up.)Good morning.We’re covering a new analysis of Britain’s slipshod pandemic spending, a move to the right for Emmanuel Macron and an upside to the climate crisis for Russia.[embedded content]Medical staff wearing personal protective equipment, or P.P.E., at a hospital in Cambridge, England, in May. Officials shelled out billions in contracts for Covid-19 tests, vaccines and P.P.E.Credit…Pool photo by Neil HallCronyism and waste in Britain’s pandemic spendingAs Britain scrambled for protective gear and other equipment, select companies — many of which had close connections to the governing Conservative Party or no previous experience — reaped billions, according to a New York Times analysis of more than 2,500 contracts.In some cases, more qualified companies lost out to those with better political connections, which were granted access to a secretive V.I.P. lane that made them about 10 times more likely to be approved for a contract.Conclusions: While there is no evidence of illegal conduct, there is ample evidence of cronyism, waste and poor due diligence, with officials ignoring or missing red flags, including histories of fraud, human rights abuses, tax evasion and other serious controversies.Christmas restrictions: Prime Minister Boris Johnson has stuck by a pledge to lift limits on gatherings from Dec. 23 to 27 despite growing calls to abandon the plan as coronavirus cases surge.Here are the latest updates and maps of the pandemic.In other developments:The U.S. is negotiating a deal with Pfizer to produce tens of millions of additional doses of its coronavirus vaccine. Vaccinations began in the U.S. on Monday.The number of severe Covid-19 cases in the Gaza Strip sharply increased, raising concerns that hospitals could soon be overwhelmed.In the first week of Britain’s vaccination program, more than 137,000 people have received shots.An international team of 10 scientists working with the World Health Organization will travel next year to China to investigate the origins of the coronavirus.President Emmanuel Macron of France has moved to the right, alienating some former supporters and current members of his own party.Credit…Thomas Coex/Agence France-Presse — Getty ImagesMacron’s pre-election slide to the rightWith an eye on France’s next presidential election in 2022, President Emmanuel Macron has tacked to the right, alienating former liberal supporters and current members of his own party.After recent terrorist attacks, Mr. Macron pushed forward bills on security and Islamist extremism that raised alarms among some French, the United Nations and human rights groups, but won favor among right-leaning voters. Marine Le Pen, the leader of the far-right National Rally, is expected to be his main challenger.Analysis: Despite his center-left origins, Mr. Macron has always been known as a shape-shifter. His slide to the right is regarded by some as a clean break from the first three years of his presidency.Related: A French court found 14 people guilty of aiding the 2015 attack on the magazine Charlie Hebdo, supplying the attackers with cash, weapons and vehicles.Gender equality: The mayor of Paris was fined nearly $110,000 for hiring too many women, under a 2012 law intended to address gender imbalance at senior levels of the country’s Civil Service.A landmark ruling on air pollutionA 9-year-old girl who died of an asthma attack in 2013 became the first person in Britain to officially have air pollution listed as a cause of death, after she was exposed to levels of nitrogen dioxide and particulate matter beyond World Health Organization guidelines.The death of the girl, Ella Adoo-Kissi-Debrah, who was Black, shed a harsh light on how pollution disproportionately affects minorities and deprived families in Britain.Legal experts said it could open a new door to lawsuits by pollution victims or their families. The girl lived near a major road in southeast London. Her mother said that if she had been told air pollution was contributing to her daughter’s ill health, she would have moved.The Coronavirus Outbreak More

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    Muslims Will Not Kill God for Marianne

    Two conflicting narratives have been clashing anew in extremely heated debates amid what we may call “a new cartoon crisis.” On one side, there is a sizable portion of orthodox Muslims with a strong aniconism tradition and who perceive the representation of sacred characters as unpardonable blasphemy. On the other are defenders of secularism who consider freedom of expression a holy human right. The world is witnessing the confrontation of two epistemologically divergent civilizations: a humanist one that killed God and put the human at its center, and a metaphysical one ready to die and kill for its deity and sacrosanct icons.

    Is Peace Religious or Secular?

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    “Islam is a religion that is in crisis,” stated French President Emmanuel Macron, as he unveiled his plan to defend French secularism against Islamic extremism in early October. This prompted a backlash from Muslim communities around the world. The events escalated further amidst the beheading of a French teacher who shared with his class derogatory caricatures featuring Prophet Muhammad. In an act of defiance, Macron insisted the French will make no concessions and would “not cease drawing caricatures” as Paris displayed gigantic reproductions of the cartoons in question on government buildings.

    Post-Truth Era

    The current situation is a classic case of a post-truth-era dilemma. Each camp firmly believes it is the keeper of a universal, irrefutable truth, while in reality it lives inside its own ideological bubble and refuses to accept that there are other truths out there and probably a transcendental one that is beyond all opposing paradigms.

    Post-truth — which was named the Word of the Year in 2016 by the Oxford Dictionary in the midst of the divisions caused by Brexit and the election of Donald Trump — is a philosophical concept that signals a context where shared rational facts are replaced by subjective and emotional beliefs that shape public opinion. French humanism is rooted in centuries of reforms ending in a rupture between the state and the church. Muslim societies lived a completely different historical reality, where metaphysics are central and populations still romanticize the theological concept of the umma (global Muslim community).

    Embed from Getty Images

    In an ideal world, both “truths” would be able to coexist peacefully. Nevertheless, France never overcame its colonial mindset with its good old “civilizing mission.” Macron arrogantly insinuates that it is the white man’s burden to modernize and secularize a Muslim world “in crisis.” Acts of terror committed by Muslims are indubitably repugnant and humanly unacceptable, but so is radical secularization and the extremist modernization dogma that blindly attempts to assimilate citizens into the fifth republic’s grinding machine.

    Defenders of the French perspective would say: Why don’t followers of other religions get angry when we draw Jesus or Moses? This is a shallow and simplistic comparison that does not take into consideration the cultural and anthropological particularity of the Muslim community, nor the sanguinary colonial encounter it had with France just decades back in Africa. It also characterizes the obstinate myopia with which the country of Marianne continues to deal with its almost 6 million Muslims.

    Maybe the most revealing inconsistency in the French discourse can be summed up in a saying repeated by those who call to boycott French products: “Insulting a black person is racism, insulting a Jew is anti-Semitism, insulting a woman is sexism, but insulting a Muslim is freedom of expression.”  

    Both Sides Demonize the Other

    Of course, not all French people are rigid defenders of the values of the republic. Many philosophers, artists and journalists came out to condemn the French president’s provocations. However, as in many post-truth dichotomies, both antagonists compete to demonize the other, which fuels further hate and animosity. Moreover, instead of fighting violent extremism, it can do just the opposite, such as with the previous Danish cartoon controversy of 2005 and the Charlie Hebdo attacks in 2015. Meanwhile, Muslims are flooding the internet with hashtags and memes against Macron, while countries like Kuwait removed French products from its shelves and the Turkish president even questioned the mental health of his counterpart in Paris.

    To answer Macron’s statement, we can regrettably say that France is a country in crisis because of its failure to address systemic racism against Muslims and its refusal to embrace cultural plurality and hybridity. In the French context, Edward Said’s “clash of ignorance” can no longer be used as an excuse to hide the clash of truths between radical secularism and Muslims refusing to kill God for Marianne.

    *[An earlier version of this article was published by Raseef22.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Europe's coronavirus numbers offer hope as US enters 'peak of terrible pandemic'

    Italy, Spain and France report falling numbers as Americans see death toll approach 10,000 Coronavirus – latest updates See all our coronavirus coverage Medical staff from La Princesa hospital react as neighbours applaud from their balconies in Madrid, as Spain PM calls for a ‘Marshall Plan’ to help Europe recover from coronavirus. Photograph: Sergio Pérez/Reuters […] More