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      Doug Emhoff Stresses a Personal Push Against Antisemitism

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      At an event in Paris to commemorate a 1982 attack on a Jewish deli there, Kamala Harris’s husband said, “Part of fighting hate is living openly and proudly as a Jew.”When Vice President Kamala Harris’s husband, Doug Emhoff, landed in Paris this week, the Summer Olympics were naturally on the schedule. He met with the champion sprinter Noah Lyles, watched the U.S. men’s basketball team rally against Serbia and is to lead the American presidential delegation at the closing ceremony on Sunday.But Mr. Emhoff, the first Jewish spouse of an American vice president or president, also used his trip to focus on an issue that is far more sobering and also deeply personal: a surge of antisemitism in the United States and around the world since the war between Israel and Hamas erupted in October.“It is a poison coursing through the veins of democracy and democratic ideals,” Mr. Emhoff said on Friday at a commemoration of a deadly 1982 attack on a storied Jewish deli in Paris. Six people were killed in that attack, including two Americans, and 22 were wounded.“Part of fighting hate is living openly and proudly as a Jew and celebrating our faith and our culture,” Mr. Emhoff said as helicopters buzzed overhead, a reminder of the tight security that France has imposed during the Olympics. “I love being Jewish, and I love the joy that comes with being Jewish. And I’m not going to let anyone tell me how to be Jewish.”Mr. Emhoff has emerged as the Biden administration’s most visible face in the struggle against antisemitism. He has convened Jewish leaders at the White House, called former President Donald J. Trump “a known antisemite,” and drawn on his faith to offer comfort to Jewish Americans anguished by the Oct. 7 Hamas-led attack on Israel.He is also, of course, the spouse of a presidential candidate. And to that end, he attended a private fund-raiser in Paris for Ms. Harris’s campaign, though he made no direct mention of her presidential bid in his public statements — even to the scores of journalists who watched him grab lunch at L’As du Falafel, a celebrated falafel spot, on Friday.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Shapiro’s College-Era Criticism of Palestinians Draws Fresh Scrutiny

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      Gov. Josh Shapiro, Democrat of Pennsylvania, wrote in his college newspaper three decades ago that Palestinians were “too battle-minded” to achieve a two-state solution in the Middle East, prompting criticism as Vice President Kamala Harris considers him to be her running mate.Mr. Shapiro, 51, has embraced his Jewish identity and been one of the Democratic Party’s staunchest defenders of Israel at a moment when the party is splintered over the war in Gaza.But he says his views have evolved since publishing an opinion essay as a college student at the University of Rochester in New York, when he wrote that Palestinians were incapable of establishing their own homeland and making it successful, even with help from Israel and the United States.“They are too battle-minded to be able to establish a peaceful homeland of their own,” he wrote in the essay, published in the Sept. 23, 1993, edition of The Campus Times, the student newspaper. “They will grow tired of fighting amongst themselves and will turn outside against Israel.”Mr. Shapiro, who was 20 at the time, noted in his essay that he had spent five months studying in Israel and had volunteered in the Israeli Army.“The only way the ‘peace plan’ will be successful is if the Palestinians do not ruin it,” Mr. Shapiro wrote, adding, “Palestinians will not coexist peacefully.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Antisemitism on Campuses, Ivy and Beyond

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      More from our inbox:A Middleman’s Role in Drug PrescriptionsObjection, Your HonorTrump vs. the Environment Alex Welsh for The New York TimesTo the Editor:Re “Should American Jews Abandon Elite Universities?,” by Bret Stephens (column, June 26):Mr. Stephens has issued a sobering and well-documented indictment of antisemitism on elite campuses. The question asked by the headline is timely and troubling for many Jewish high school students and their families.As noted by Mr. Stephens, confused administrators and revisionist curriculums contributed to this crisis. But the insensitivity and hypocrisy of supposedly idealistic and enlightened college students may be the most striking and unkind cut of all.“Safe spaces” and rules against “microaggressions” have become commonplace on campuses. Yet when Jewish students made it known that calling for deadly attacks on Jews (“Globalize the intifada!”) is offensive and intimidating, they were ignored.Chants in favor of colonization or racism would never — and should never — be met with such indifference. It hurts.Perhaps the headline of Mr. Stephens’s column should be rephrased: “Have Elite Universities Abandoned American Jews?”Alan M. SchwartzTeaneck, N.J.To the Editor:While the Ivies have claimed the antisemitism spotlight this year, Jew-hatred is flourishing on many other campuses, including mine, the University of California, Davis.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Labour Wins Back the Trust of Jewish Voters

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      From the day that Keir Starmer became the head of the Labour Party in 2020, he made repairing ties with British Jews a priority, calling antisemitism a “stain” on the party.On Thursday, many British Jews who had turned away from Labour in the 2019 general election gave the party another chance. Labour won back several North London constituencies with significant Jewish populations.Nearly half of Jewish voters planned to support the Labour Party in Thursday’s election, according to a poll of 2,717 Jewish adults who responded to the Jewish Current Affairs Survey taken in June, before the election.Britain’s 287,000 Jews make up less than 0.5 percent of the country’s population, and some of them had been politically homeless under the leadership of Jeremy Corbyn, the Labour Party’s former leader, who was accused of having let antisemitism flourish within the party. Jewish support for the party under Mr. Corbyn reached a low of 11 percent in the 2019 general election, according to the Institute for Jewish Policy Research, which focuses on Jewish life in Europe.“It’s very clear that Jews have flocked back to what I think to many people has long been their natural political home,” said Jonathan Boyd, the executive director of the Institute for Jewish Policy Research, which is based in London.Sarah Sackman, the Labour candidate for the North London constituency of Finchley and Golders Green, where nearly one in five voters are Jewish, the largest proportion in Britain, was elected on Thursday. Labour candidates in the North London constituencies of Hendon, where 14 percent of voters are Jewish, and Chipping Barnet, where nearly 7 percent of voters are Jewish, also won.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Overlooked No More: Otto Lucas, ‘God in the Hat World’

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      His designs made it onto the covers of fashion magazines and onto the heads of celebrities like Greta Garbo. His business closed after he died in a plane crash.This article is part of Overlooked, a series of obituaries about remarkable people whose deaths, beginning in 1851, went unreported in The Times.To many fashionable women in the mid-20th century, no hat was worth wearing unless it was made by Otto Lucas.A London-based milliner, Lucas designed chic turbans, berets and cloches, often made from luxe velvets and silks and adorned with flowers or feathers.His designs made it onto the covers of magazines like British Vogue, and onto the heads of clients who reportedly included the actresses Greta Garbo and Gene Tierney, and the Duchesses of Windsor and Kent.The name Otto Lucas was ubiquitous in England, and at the height of his success, he sold thousands of hats each year around the world.The British actress Zena Marshall wearing a hat designed by Lucas.Colaimages/AlamyWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      How a 1933 Book About Jews in Magic Was Rescued From Oblivion

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      Richard Hatch was searching the card catalog of the Sterling Memorial Library at Yale, hunting for intriguing titles under the subject heading “Magic.” It was 1979, and Hatch was a young graduate student in physics, but he’d long nurtured an amateur’s passion for the conjuring arts and, on this day at least, he preferred to read about sleight of hand than quantum mechanics.His rummaging stopped when he spotted a title called “Die Juden in der Zauberkunst.” Hatch had spent four years of his youth in Germany so he translated it instantly: “Jews in Magic.” The card said the book was written by someone named Guenther Dammann and published in Berlin in 1933.He paused. A book about Jews in magic, from Germany, in the very year that the Nazis assumed power and started burning “un-German” books in bonfires across the country. It seemed obvious. This was an antisemitic tract, identifying Jews to make it easier for the government to persecute them and the public to shun them.Awful, Hatch thought. He then looked for a magic book he actually wanted to read.Hatch would go on to earn two graduate degrees in physics but left the field in 1983 after realizing that his ardor for magic had completely overwhelmed his interest in science. He became a full-time “deceptionist,” as he calls it. While he honed his craft and looked for gigs, he translated a 1942 German book about the famed Austrian magician J.N. Hofzinser. That brought him to the attention of a collector of Judaica and magic books who urged him to translate a fascinating rarity he’d acquired: “Die Juden in der Zauberkunst.”Hatch earned two graduate degrees in physics but ultimately left the field because his ardor for magic had completely overwhelmed his interest in science.Russel Daniels for The New York Times“That’s when I realized that the book was about the great contributions that Jews have made to magic,” Hatch said in an interview.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Stanford Reports on Antisemitism and Anti-Muslim Bias Show Extent of Divide

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      One report documented antisemitic threats. The other, anti-Muslim threats. Both signaled that there may be little room for agreement.Stanford released on Thursday dueling reports on campus culture — one on antisemitism and the other on anti-Muslim bias — that revealed mirroring images of campus life in recent months that may be impossible to reconcile.One report found that antisemitism has been pervasive at the university in both overt and subtle ways, while the other stated that the school had stifled free speech among pro-Palestinian students and faculty. They were emblematic of the rift between Jewish and Muslim groups on campus, and showed that any kind of accord between the two groups and the university were distant.The reports are among the first outcomes of universities’s reckonings with their handling of the flurry of protests against Israel’s military campaign in Gaza, and pro-Israel counterprotests, over the past academic year. As students across the nation marched on campus, set up encampments and, in some cases, got arrested, universities were met with the difficult challenge of balancing students’ right to free speech and campus safety. At Stanford, 13 pro-Palestinian protesters were arrested a few weeks ago after barricading themselves in the president’s office. The report on antisemitism — by a university subcommittee on antisemitism and anti-Israeli bias, consisting of faculty, students and an alumnus — found that acts of antisemitism have ranged from an anonymous threat on social media against a student journalist who had written about antisemitism to what students said was intimidation in the classroom and residence halls.“Antisemitism exists today on the Stanford campus in ways that are widespread and pernicious,” the group wrote in the report. “We learned of instances where antisemitism and anti-Israeli bias reached a level of social injury that deeply affected people’s lives.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Sigmund Rolat, Who Used His Wealth to Memorialize Polish Jews, Dies at 93

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      A Holocaust survivor and a shipping financier, he returned to his home country, where his parents and brother perished, to help build a museum and other memorials.Sigmund Rolat, a Polish Holocaust survivor who tapped the wealth he accumulated as a businessman in the United States to support cultural projects in his homeland, most notably a museum devoted to the history of Jews in Poland that stands on the grounds of the Warsaw Ghetto, died on May 19 at his home in Alpine, N.J. He was 93.His son, Geoffrey, confirmed the death.Mr. Rolat believed that except for the dark chapter of World War II, with Nazi atrocities at concentration camps like Auschwitz and Treblinka in occupied Poland, the history of Polish Jewry was a mystery to most Jews, and most Americans. He donated millions of dollars to help build the interior and other elements of the Polin Museum of the History of Polish Jews, which opened in 2014, and he became a major fund-raiser and an influential voice on its board.“I want the gate of our museum, and not the ‘Arbeit macht frei’ gate, to be the first gate that will be seen by Jews visiting Poland,” Mr. Rolat told Forbes magazine in 2014, referring to the cynical inscription (“Work sets you free”) that greeted inmates when they entered the main Auschwitz concentration camp.The Polin Museum of the History of Polish Jews sits on the site of the Warsaw Ghetto. Mr. Rolat donated millions for its construction. It opened in 2014.Maciek Nabrdalik for The New York Times“The Jews should first learn our shared history,” he added. “And then, of course, they should see Auschwitz, but with a better understanding of what happened there.”The main exhibition at the museum tells the story of Poland’s Jews over 1,000 years, from the Middle Ages to the present, using artifacts, paintings, replicas and interactive installations.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More