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    Populist Leaders in Eastern Europe Run Into a Little Problem: Unpopularity

    The leaders of Slovenia, Hungary and Poland, who rode to power on waves of anti-elitism anger, face rising opposition over their pandemic responses and heavy-handed policies.LJUBLJANA, Slovenia — A right-wing populist wave in Eastern Europe, lifted by Donald J. Trump’s surprise victory in 2016, has not crashed as a result of his defeat last November. But it has collided with a serious obstacle: Its leaders are not very popular.After winning elections by railing against widely disliked elites, right-wing populists on Europe’s formerly communist eastern flank, it turns out, are themselves not much liked. That is due in large part to unpopular coronavirus lockdowns, and, like other leaders no matter their political complexion, their stumbling responses to the health crisis. But they are also under pressure from growing fatigue with their divisive tactics.In Hungary, Prime Minister Viktor Orban is being countered by an uncharacteristically united opposition. In Poland, the deeply conservative government has made an abrupt shift to the left in economic policy to win back support. And in Slovenia, the hard-right governing party of the Trump-loving prime minister is slumping disastrously in the polls.Slovenia’s leader, Janez Jansa, who made international headlines by congratulating Mr. Trump on his “victory” in November and is a self-declared scourge of liberal, or what he calls communist, elites, is perhaps the most at risk of the region’s unpopular populists.Propelled by nationalist promises to bar asylum seekers from the Middle East and “ensure the survival of the Slovenian nation,” Mr. Jansa’s Slovenian Democratic Party won the most votes in a 2018 election. Last year, a new coalition government led by the party had an approval rating of 65 percent.Prime Minister Janez Jansa of Slovenia, left, and Prime Minister Viktor Orban of Hungary in Kidricevo, Slovenia, last year.Jure Makovec/Agence France-Presse — Getty ImagesThis has since plunged to 26 percent and Mr. Jansa is so unpopular that allies are jumping ship. Street protests against him have attracted as many as tens of thousands of people, huge turnouts in a normally placid Alpine nation with a population of just two million.Mr. Jansa has staggered on, narrowly surviving a no-confidence vote in Parliament and a recent impeachment attempt by opposition legislators and defectors from his coalition.But he has been so weakened “he does not have the power to do anything” other than curse foes on Twitter, said Ziga Turk, a university professor and cabinet minister in an earlier government headed by Mr. Jansa, who quit the governing party in 2019.An admirer of Hungary’s Mr. Orban, Mr. Jansa has sought to bring the news media to heel, as nationalist governments in Hungary and Poland have largely succeeded in doing, at least with television.But the only television station that consistently supports him, a bombastic and partly Hungarian-funded outfit called Nova24TV, has so few viewers — less than one percent of the television audience on most days — that it does not even figure in ratings charts.Slavoj Zizek, a celebrity philosopher and self-declared “moderately conservative Marxist” — one of the few Slovenians well-known outside the country, along with Melania Trump — said it was too early to write off leaders like Mr. Jansa, Mr. Orban and Jaroslaw Kaczynski of Poland, whose three countries he described as a “new axis of evil.”Nationalist populists, he said, have rarely won popularity contests. Their most important asset, he said, has been the disarray of their opponents, many of whom the philosopher sees as too focused on “excessive moralism” and issues that do not interest most voters instead of addressing economic concerns.“The impotence of the left is terrifying,” Mr. Zizek said.Slavoj Zizek, a Slovenian philosopher, says it is too early to write off the leaders of Slovenia, Hungary and Poland.Manca Juvan for The New York TimesThat nationalist populism remains a force is demonstrated by Marine Le Pen, the French far-right leader. Her party fared poorly in regional elections over the weekend but opinion polls indicate she could still be a strong contender in France’s presidential election next year. She has done this by softening her image as a populist firebrand, ditching overt race-baiting and her previous and very unpopular opposition to the European Union and its common currency, the euro.Having never held high office, Ms. Le Pen has also avoided the pitfalls encountered by populists in East and Central Europe who have been running governments during the pandemic.Hungary, Europe’s self-proclaimed standard-bearer of “illiberal democracy” under Mr. Orban, has had the world’s highest per capita death rate from Covid-19 after Peru.Poland and Slovenia have fared better but their right-wing governing parties, Law and Justice and Mr. Jansa’s Slovenian Democratic Party, have both faced public anger over their handling of the pandemic.The biggest danger to leaders like Mr. Jansa and Mr. Orban, however, are signs that their quarrelsome opponents are finally getting their act together. In Hungary, a diverse and previously feuding array of opposition parties has united to compete against Mr. Orban’s ruling Fidesz party in elections next year. If they stick together, according to opinion polls, they could well win.In Slovenia, Mr. Jansa has rallied a loyal base of around 25 percent of the electorate but has been “even more successful at mobilizing his many opponents,” said Luka Lisjak Gabrijelcic, a Slovenian historian and a disenchanted former supporter. “His base supports him but lots of people really hate him.”This includes the speaker of Parliament, Igor Zorcic, who recently bailed from Mr. Jansa’s coalition. “I do not want my country to follow the model from Hungary,” he said.Mr. Gabrijelcic said he quit Mr. Jansa’s party because it “turned too nasty,” moving away from what he had viewed as a healthy response to stale center-left orthodoxy to become a haven for paranoiacs and nationalist hatemongers.Marine Le Pen, the French far-right leader whose party fared poorly in regional elections last weekend, in May. Dmitry Kostyukov for The New York TimesAcross the region, he added, “The whole wave has lost its momentum.”Mr. Trump’s defeat has added to its malaise, along with the recent toppling of Israel’s longtime leader, Benjamin Netanyahu, whose pugnacious tactics have long been admired by nationalist leaders in Europe, despite the anti-Semitism that infects parts of their base.Mr. Trump’s presidency was never the trigger for Europe’s populist surge, whose leaders had been around and winning votes for years before the New York real estate developer announced his candidacy.But Mr. Trump did give cover and confidence to like-minded politicians in Europe, justifying their verbal excesses and placing their struggles in small, inward-looking countries into what seemed an irresistible global movement.The danger now that Mr. Trump has gone, said Ivan Krastev, an expert on East and Central Europe at the Institute for Human Sciences in Vienna, is that the once “confident populism” of leaders like Mr. Jansa and Mr. Orban morphs into a more dangerous “apocalyptic populism” of the kind that has gripped segments of the right in the United States.But America’s political convulsions, he added, are less relevant to Eastern Europe than the fall of Mr. Netanyahu in Israel, a country that he described as the “true dream of European nationalists” — an “ethnic democracy” with a strong economy, capable military and an ability to resist outside pressure. The “negative coalition against Netanyahu,” he said, deeply shocked Europe’s right-wing populist leaders “because Israel was their model.”Mr. Turk, the former Slovenian minister, said liberals had exaggerated the menace posed by Europe’s nationalist tilt but that the polarization is very real. “The hatred is even more extreme than in the United States,” he lamented.Eager to present an image of calm respectability for Europe’s cantankerous illiberal movement, Mr. Orban in April hosted a meeting in Budapest of like-minded leaders committed to creating a “European renaissance based on Christian values.”Only two people showed up: Matteo Salvini, a fading far-right star in Italy who crashed out of government in 2019, and Poland’s beleaguered prime minister, Mateusz Morawiecki.Intended to signal the strength of Europe’s right-wing populist insurgency, the Budapest conclave “was more a desperate step to hide that they are in decline,” said Peter Kreko, the director of Political Capital, a Budapest research group.Faced with the prospect of losing next year’s election, Mr. Orban has focused on revving up his base with issues like L.G.B.T.Q. rights and migration, just as the Law and Justice party did in Poland last year during its successful presidential election campaign.A gay pride parade in Warsaw in June. Poland’s government has taken aim at L.G.B.T.Q. rights in the past, and Hungary’s leader seems to be following suit.Wojtek Radwanski/Agence France-Presse — Getty ImagesIn Poland, the Law and Justice party has since taken another tack, apparently deciding that it needs more than divisive cultural and historical issues to win future elections.In May it embraced measures traditionally associated with the left like higher taxes on the rich and lower levies on the less well-off, and support for home buyers. That came after its popularity ratings fell from around 55 percent last summer to just over 30 percent in May, due in part to the pandemic but also because of anger, particularly in large towns, over the tightening of already strict laws against abortion.When it comes to alienating voters, however, nobody rivals Mr. Jansa of Slovenia, who has made scant efforts to reach beyond his most loyal supporters, casting critics as communists and stirring up enmities that date back to World War II.Damir Crncec, the former head of Slovenia’s intelligence agency and once a vocal supporter, said he was mystified by Mr. Jansa’s penchant for unpopularity. “Everyone here is looking for a rationale: How can you win in politics if you are constantly fighting with everyone?” he asked. More

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    Polish writer charged for calling president a 'moron'

    A Polish writer faces a possible prison sentence for insulting President Andrzej Duda by calling him a “moron” over comments the latter made about Joe Biden’s US election victory.Jakub Żulczyk, the screenwriter behind the popular TV series Blinded by the Lights and Belfer, said prosecutors had charged him under an article in the criminal code for insulting the head of state in a Facebook post.“I am, I suspect, the first writer in this country in a very long time to be tried for what he wrote,” he said on Facebook.In his post on 7 November last year, Żulczyk commented on a curiously worded tweet in which Duda congratulated Biden for his “successful presidential campaign” but said he was waiting for “the nomination by the electoral college”.Duda, who is supported by the populist rightwing Law and Justice (Pis) party, was a close ally of Biden’s predecessor, Donald Trump, who unsuccessfully contested the election result.Aleksandra Skrzyniarz, a spokeswoman for Warsaw district prosecutors, told Polish news agency PAP on Monday that charges had been filed against a man, naming him only as “Jakub Z”.“The defendant was accused of committing an act of public insult on 7 November last year on a social networking website against the president of the Republic of Poland, by using a term commonly recognised as insulting,” the spokeswoman said.She added that the charge had been filed earlier this month and that the suspect had been questioned but “did not admit to committing the alleged act and gave explanations”.“He indicated that the statement constituted a critical assessment of the president’s actions,” she said.In his post, published in the days immediately after the 3 November election, Żulczyk said that “there is no such thing as ’nomination by the electoral college’”, adding that Biden’s confirmation as US president was “a mere formality”.“Andrzej Duda is a moron”, the post said.Poland has been criticised repeatedly over its different insult laws, including one law on offending religious feeling and another on insulting the flags of Poland or other countries. More

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    The Guardian view on liberal Christians: is this their moment? | Editorial

    “No one is saved alone,” writes Pope Francis in Let Us Dream, a short book of Covid-related reflections published last month. Those words carry an obvious Christian resonance. But the meaning that the pope intends to convey is primarily secular. The pandemic, he believes, has underlined our shared vulnerability and mutual dependency. By shocking us out of everyday indifference and egotism, our present troubles can open up the space for a new spirit of fraternity. A fresh emphasis on looking out for each other, claims the pope, can become the theme of a more generous and caring post-pandemic politics.Let Us Dream is a pastoral, spiritual book that aspires to address a lay audience as well as a religious one. In its emphasis on civic solidarity, tolerance, concern for the poor and the environment, it is also the latest attempt by Pope Francis to shift the dial of 21st-century Christianity away from the culture wars that have consumed it.There is an obvious temptation to respond wryly: “Good luck with that.” In a number of high-profile ways, 2020 was another depressing year for liberal-minded Christians. The Polish Catholic church worked hand in glove with the state in an attempt to effectively ban abortion and trample over LGBTQ+ rights. The strong disapproval of a majority of Poles, who have no wish to live in a theocracy, cut no ice. In neighbouring Hungary, the Reformed, Lutheran and Catholic churches kept stumm as Viktor Orbán’s government continued to bully minorities in the name of “illiberal Christianity”. During the lead-up to November’s US presidential election, Donald Trump’s cynical weaponisation of the abortion debate helped ensure strong Christian backing for the most profane, religiously illiterate president in the country’s history. And this week, Pope Francis himself indicated his disapproval of the legalisation of abortion in his native Argentina.But this stark summary of the church at odds with the liberal world does not tell the whole story. In Britain, as elsewhere, Christian churches, alongside mosques and synagogues, played a frontline role in the community activism that kept people and families afloat during months of acute uncertainty and hardship. It is from that wellspring of fellow feeling and altruism, the importance of which is suddenly front and centre in our lives, that Let Us Dream believes a “new humanism” can emerge. For those who share that aspiration, whether secular or religious, there are genuine grounds for hope in 2021.A liberal CatholicThe election to the White House of Joe Biden, a Democrat who is also a practising Catholic, is the best news liberal Christians have had for a long time. In a book published last month, the conservative Australian cardinal George Pell said Mr Trump was “a bit of a barbarian, but in some important ways he’s ‘our’ (Christian) barbarian”. The end of that cynically transactional relationship between Mr Trump’s White House and the religious right signals new possibilities. In his victory speech, Mr Biden quoted from Ecclesiastes, saying that for a divided America, “it was a time to heal”. When he has discussed his faith, the president-elect has tended to talk about altruism, decency and personal integrity, steering clear of provocative dividing lines.Mr Biden has backed access to abortion and same-sex marriage. He will, as a result, be relentlessly targeted by conservative Catholic critics and evangelicals. The president of the US Conference of Catholic Bishops, José Gomez, has convened a working group to address the “difficult and complex” situation of dealing with a liberal Catholic in the White House. But the Catholic vote was split evenly between Mr Biden and Mr Trump. And, crucially, Pope Francis is likely to have the new president’s back.This relationship could constitute an important new axis of liberal influence in the west. After a recent phone call between the two, a statement from Mr Biden’s transition team said the president-elect “expressed his desire to work together on the basis of a shared belief in the dignity and equality of all humankind, on issues such as caring for the marginalised and the poor, addressing the crisis of climate change and welcoming and integrating immigrants and refugees into our communities”. This was to more or less tick off the list of priorities the pope has attempted to set, while under constant assault from religious conservatives. The disruption of the recent alliance between Christianity and rightwing populism carries significant implications not only for America, but for the battle against global poverty, the climate emergency and the migration crisis.Fraternity as the new frontierMr Biden’s election is not the only hopeful sign for Christians who long for their leaders to look beyond the narrow preoccupation with reproductive rights and sexuality. Last year was marked by two significant theological documents, one from the eastern church and one from the west. Towards a Social Ethos of the Orthodox Church, published during Lent, is a radical clarion call for Orthodox Christians to engage with deepening inequalities in developed societies, and to confront wealthy nations with their moral obligations to refugees. The tone is set by the opening words of the text: “Our spiritual lives … cannot fail to be social lives.” Endorsed by Bartholomew I, the spiritual leader of the Orthodox church, the document recalls that “[the] early and Byzantine church had a bold voice on social justice”. This, it states, must be revived and renewed. Pope Francis’s recent encyclical, Fratelli Tutti (Brothers All), was written in the same spirit. Ideas of fraternity and friendship are developed as a necessary complement to the familiar political categories of liberty and equality. The argument is summed up in Let Us Dream, where the pope writes: “Without the ‘we’ of a people, of a family, of institutions, of a society that transcends the ‘I’ of individual interests, life … becomes a battle for supremacy between factions and interests.”Intriguingly, variations on this theme have been explored in a string of recent publications, both secular and religious. In his valedictory work Morality: Restoring the Common Good in Divided Times, the late chief rabbi, Jonathan Sacks, criticises the modern priority of “I” over “we”. Robert Putnam and Shaylyn Romney Garrett’s The Upswing and Michael Sandel’s The Tyranny of Merit both attempt to map out a civic territory that avoids the twin dangers of selfish individualism and illiberal populism.In recent years, Christian leaders have too often been silent, complicit or cravenly proactive, as the Bible has been deployed as a weapon in conservative culture wars. The image of Trump marching through teargassed streets to brandish a bible outside a Washington church encapsulated a kind of capitulation. But in the new year, liberal Christians have grounds for cautious optimism. In the necessary project of carving out a new space for a less polarised, more fraternal public square, they have a vital role to play. More

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    Knife-edge Polish presidential race could slow the march of populism

    When Poland’s president, Andrzej Duda, goes up against his liberal challenger in a presidential run-off next Sunday, there will be more at stake than just the medium-term political trajectory of the country. The vote is set to be one of the closest and most important European elections in recent years, and the result will resonate […] More